Muslim and Jewish Women in Nazareth

'We can live in peace'...John Lennon (photo: Dafna Tal)

Mahzor

Mahzor

New York Public Library

Churches

Sarajevo Haggadah

Mah Nishtanah

Sarajevo haggadah

Antaea Darom

Israeli women's art

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Torah as music

Ben Heine

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ceramic bowl

Mohammad Said Kalash, "Offering Reconciliation" exhibit (photo: Ilan Amihai)

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Punch and Judy/Pinchas and Jamila

Avi Katz

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David Grossman

Ben Heine

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Eldrige Street shul

Lower East Side

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Dove

Ben Heine

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Two birds

Hoda Jamal

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Israeli and Palestinian boys

from documentary, Promises

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Cat in the Hat

Yiddish version

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Daylight through the Wall

Banksy: graffiti art on Separation Wall

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Maurice Sendak's Brundibar set

New Victory Theater (photo: Nan Melville/NYT)

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Daniel Barenboim, West-Eastern Divan Orchestra

Palestinian-Israeli musical ensemble (photo: Kerstin Joensson/AP)

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Great Day on Eldrige Street

N.Y.'s klezmer greats celebrate shul rededication (photo: Leo Sorel)

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Archive for the ‘Folk & World Music’ Category

A Perfect Seattle Summer Day, ‘Three Girls and Their Buddy’ Zootunes Concert

Thursday, July 2nd, 2009

Wow.  I’m actually taking a day off from writing about the Israeli-Arab conflict.  And I’m going to write about something pleasant, peaceful and idyllic for a change.

Don’t tell anyone (in case they decide they should move here), but Seattle summers are simply glorious.  And I’m going to tell you about one summer day (today).

My son, Jonah has spent the last two weeks in a musical theater camp taught by his public school music teacher.  The musical’s theme was “outer space.”  The kids did everything: made costumes, sets, learned lines, songs, and even baked dessert for the after performance dinner.  Besides all this, they did day trips to the Museum of Flight and the University of Washington planetarium to learn more about space. They even picked 40 pounds of fresh raspberries at Remlinger Farms and made ice cream and pie out of it for the dinner.

Jonah loves tending and picking the greens in our home garden. So he informed me that we had to make a salad for the dinner. He was very worried about my doing the job and even wanted to start picking the greens the day before the event himself. I promised him I would do it earlier today so the greens would stay fresh. So I went out back and picked lettuce, spinach, sorrel, basil and Johnny Jump Ups, and the first purple bean of the season, along with snap peas from the Farmer’s Market, and we had ourselves a wonderful fresh summer salad.

The songs chosen for the musical were mostly wacky funny old rock and pop songs from the 60s and 70s.  In their original form, these songs were at best insipid.  But somehow when a group of children start singing about a “one-eyed, one-horned flying purple people eater” it is transformed into something charming.  The production was amazingly resourceful.  As I wrote, the kids made everything themselves.  You shoulda seen the flying purple people eater!  And they did it in the same spirit that Judy Garland and Mickey Rooney used to say: “Gee, let’s put on a show,” in those old MGM movies.

The entire thing was utterly charming from start to finish.  Jonah was also jazzed that his mom invited a whole group of neighbors to walk down the street to the local church which hosted the performance.  He had a very friendly audience!  But the kids would’ve won over the most somber audience.

Even after we left the church grounds on our way to hear Emmylou Harris’s Three Girls and Their Buddy concert, my wife kept marveling at how wonderful the performance was.


At any rate, we made our way to the Woodland Park Zoo, where one of my favorite female performers in the world, Emmylou Harris was joining with Patty Griffin, Shawn Colvin and Buddy Miller for an outdoor performance in the Zoo’s north meadow.  The space is a wonderful bowl surrounded by mature maple and pine trees.  The summer evening was gorgeous with brilliant sunny weather.

At the Zootunes concert last week, when we came to see Mavis Staples and Allen Toussaint, we witnessed a bald eagle trailed by 10 crows who harried it incessantly.  A wonderful sight and only here in our beautiful Northwest.

The concert was wonderful.  I especially love the Shawn Colvin song which she sang tonight, I Don’t Know Why I Love These Things But I Do. It is simply one of the most profound, moving love songs I’ve ever heard and one of the best songs she’s ever written. As an aside, Allison Krause and Union Station turned it into a pretty credible up tempo bluegrass tune in their cover version.

But the piece de la resistance was Patty Griffin’s closing encore, Mary. The YouTube video here only begins to do justice to the gorgeous interweaving of heavenly harmonies in the final minute of the song when the three women’s voices simply soar. But listen to the video to get an approximation of how it sounded tonight.

Because Zoo Tunes concerts begin at 6 PM, tonight’s show ended at 8 and we didn’t want to go home before the kids were asleep (what’s the point of going out if you come home and have to put your kids to bed?). So I suggested that we have dessert at the Volunteer Park Cafe, which turned out to be lovely idea. We had a blueberry rhubarb crisp topped with whipped cream. It came out of the oven steaming hot. The sauce was thick and syrupy and had an intensely strong blueberry flavor. Again, another perfect Northwest summer dessert.

Even though we’ve lived here now for ten years, I still had to tell my wife how lucky we are to live here.

And please, remember, you didn’t hear this from me. We’d prefer to keep Seattle a secret just amongst ourselves. Just keep in mind all that foul, dark rainy winter weather we’re supposed to have (we actually average 10 inches LESS of rain yearly than New York City!). That ought to keep most of you away!

Jeffrey Goldberg, Willing Tool of Israel’s Perception Management Campaign for Iran War

Sunday, May 17th, 2009

Here and in Comment is Free I wrote, based on deep sources, about the Israeli ‘perception management’ campaign here in the U.S. to persuade us that war with Iran is both necessary, inevitable, and salutary for the world.  This campaign takes many and varied forms.  Even in some of its least unsavory forms, it involves monitoring perceived Congressional opponents of Israel’s interests, providing assistance to Congressional advocates promoting harsh policy against Iran, and penning op-ed columns warning of the Iran danger, passing them on to willing editors and slapping a promient local Jewish leader’s name on the resulting product.

Jeff Goldberg is too smart for that.  He’s a talented enough writer to pen his own propaganda subtly advocating war with Iran.  What I don’t get is that in this U.S. political climate in which a Democratic administration is ascendant and the foreign policy message is pragmatism, deliberation and negotiation, Goldberg has thrown his lot in with Netanyahu and the Jewish rejectionists.  I guess he knows which side his bread is buttered on and he’s managed to find a publishing niche at The Atlantic and N.Y. Times as Bibi’s amanuensis.

Goldberg has a new Bibi profile in the Times Week in Review which is utterly horrendous.  He even goes so far as to call Iran Amalek, which is interesting in that Obama’s Jewish opponents in the last election likened HIM to Amalek and Haman, two of the Jewish people’s most potent existential bogeymen.  This is suave and effective pro-war propaganda and therefore we must expose the noxious role Goldberg plays in the Israeli campaign.

Goldberg’s reporting is telling not only for what it INCLUDES, but for what it OMITS.  Goldberg acknowledges Bibi’s reputation for cynically throwing over his allies when it’s expedient to him and concedes there are those who believe the politician is using such an approach on Iran (besides exploiting the issue in order to delay dealing with the Palestinian morass).  But then he immediately dismisses this possibility by saying Bibi is firm and sincere (with no proof provided):

But this [theory of Bibi's cynicism] is to misread both the prime minister and this moment in Jewish history.

Note the invocation of “Jewish history,” which both elevates and distorts the true meaning of the Iranian threat.  First, Iran’s alleged threat has little, if anything to do with JEWISH history, though perhaps a tad more to do with ISRAELI history.  The conflation of the two is a deliberate misrepresentation on the part of pro-Israel writers like Goldberg.  Second, it is arguable that Iran is little more than a chapter in Israel’s history and certainly arguable that Iran now or in the near future can play any role as an existential threat to Israel.  To paraphrase Walter Mondale’s riposte to Ronald Reagan during a presidential debate: that’s what Jeff Goldberg won’t tell you.  I just did.

“Amalek,” in essence, is Hebrew for “existential threat.” Tradition holds that the Amalekites are the undying enemy of the Jews. They appear in Deuteronomy, attacking the rear columns of the Israelites on their escape from Egypt. The rabbis teach that successive generations of Jews have been forced to confront the Amalekites: Nebuchadnezzar, the Crusaders, Torquemada, Hitler and Stalin are all manifestations of Amalek’s malevolent spirit.

If Iran’s nuclear program is, metaphorically, Amalek’s arsenal, then an Israeli prime minister is bound by Jewish history to seek its destruction, regardless of what his allies think.

Here, once again, Goldberg engages in a willful propaganda campaign demonizing Iran. When you invoke a religious injunction as he has done, you withdraw Israeli policy from a volitional, political space and transfer it to the realm of theological obligation. This is not far from the craziness of the settler movement, which divorces settlements from any political context and insulates them from debate, walling them off in a religious domain that can neither be questioned nor rationally analyzed.

Even if we debate this issue in religious terms, where is the evidence that Iran IS Amalek? Have Iranians expressed a desire to exterminate the Jewish people? Have they even expressed a desire to exterminate physically the Israeli people?

Muslims have a right to blame Israel for its oppression of the Palestinians. They have a right to be angry with Israel for its policies. They do NOT have a right to set off a nuclear weapon on Israeli soil or kill Israeli civilians. They don’t have the ability (nor the desire, I would claim) to do the former, and to the extent that they have done the latter they should be condemned. But such condemnation must always be understood in context of aggressive Israeli policies toward Palestinians.

Iran is NOT Amalek.  The children of Israel did nothing we know of to deserve Amalek’s murderous attacks.  That is how the Bible justifies the genocidal command to annihilate Amalek.  Iran, and Muslims, while they have no right to kill Israelis, certainly have a right to denounce them in strong terms.  This is far from Amalek.  And that is the danger of abusing theological categories for political purposes.  What Bibi is doing is a toxic distortion of Jewish history.  As a Jew who loves and studies the history of my people, I deeply object to his falsifications.

We know what happens when politicians attempt to impose political solutions on scientific or medical problems (think Terri Schiavo).  Virtually the same thing happens when political partisans impose religion on politics.  You abuse both religion AND politics and destroy the ability for your society to see plainly the issues at hand.

In the following passage, the best I can say for Goldberg is that it is Bibi who lies about Iran’s record instead of the reporter:

“Iran has threatened to annihilate a state…”

Iran has not launched a war against a neighbor in generations and isn’t about to start now.  Iranian radicals have stated that Israel should “disappear.”  Certainly a noxious concept, but where is the claim that Iran will do the deed?  This is an inconvenient fact that Bibi would have you gloss over.

Here again Bibi invokes Nazi analogies that hold no water:

…One lesson of history is that “bad things tend to get worse if they’re not challenged early.”

This is the case only if you are talking about Adolph Hitler and Nazi Germany.  But this is not true if you are talking about a dispute between two countries which each have legitimate interests and grievances to adjudicate.  Iran is NOT Nazi Germany.  Precipitate action of the sort Bibi advocates will not stop evil, it will only turn a dangerous situation into a maelstrom of regional violence and possibly war.

Bibi and his political handlers have been tremendously active devising preposterous scenarios for Iranian domination of Israel and the region.  Here is an entertaining sample:

Mr. Netanyahu doesn’t believe that Iran would necessarily launch a nuclear-tipped missile at Tel Aviv. He argues instead that Iran could bring about the eventual end of Israel simply by possessing such weaponry. “Iran’s militant proxies would be able to fire rockets and engage in other terror activities while enjoying a nuclear umbrella,” he said. This could lead to the depopulation of the Negev and the Galilee, both of which have already endured sustained rocket attacks by Hamas and Hezbollah.

To believe this delusional scenario, you have to imagine Hezbollah and Hamas not only fully armed with medium range, accurate missiles to hit the Negev and Galilee, you have to imagine the two movements fully unleashed to launch such a massive attack on Israel.  There are no circumstances in which I can imagine either condition unless Israel itself has launched a pre-emptive strike against Iran.  Ironically, it is Israeli aggression that could launch the kind of depopulation Bibi is prepared to blame on Iran.

The narischkeit continues:

…A nuclear Iran “would embolden Islamic militants far and wide, on many continents, who would believe that this is a providential sign, that this fanaticism is on the ultimate road to triumph.”

Muslim Pakistan has nuclear weapons yet somehow this prospect has never happened.  Even Islamists in Pakistan do not talk of using their nuclear weapons in any other way than to defend against an attack from India.

At this point in the essay, Goldberg enters new and even more pernicious territory.  He begins:

To understand why Mr. Netanyahu sees Iran as a new Amalek, it is essential to understand two aspects of his intellectual and emotional development: The scholarship of his father, and the martyrdom of his older brother…

Yonatan, who was killed while leading the 1976 raid on the Entebbe airport in Uganda to free Israeli captives of Arab and German hijackers, is perhaps the most venerated figure in the post-Warsaw Ghetto Jewish martyrology…

Since when is the death of an IDF officer in combat martyrdom?  Since when do we use such loaded religious terms (”martyrology” is another term from the Jewish prayer book) to describe what is, in reality, a death on behalf of a nation and not a religion.  Once again here we see Goldberg slipping sacralizing concepts into political discourse.  And once again, this is noxious and unacceptable misappropriation of religion for partisan political purposes.

Goldberg also slips the Warsaw ghetto into the discussion in order to elevate Yonatan’s death from a mere combat casualty to a religious sacrifice in service to the fight against Nazis everywhere, whether they be in the Warsaw ghetto, Entebbe or Teheran.  This is deeply twisted, dishonest journalism and Jewish historiography.

We have explored in depth here the hysterical views Bibi’s father holds towards Arabs.  You won’t find a word of this in Goldberg’s piece.  Instead, you will find a celebration of Ben Zion Netanyahu’s historical scholarship minus any of its noxious political repercussions.

Delving into the scholarship, this is how Goldberg summarizes it:

Benzion Netanyahu argued that Spanish hatred of Jews was not merely theologically motivated but based in race hatred (the Spanish pursued the principle of limpieza de sangre, or the purity of blood) that reached back to the ancient world.

If the reporter’s characterization is accurate, there are several problems here.  First, to posit that Spanish hatred of Jews is NOT inspired by Christianity; but instead goes farther back in Spanish consciousness to “the ancient world,” you’d have a slightly inconvenient matter to explain.  Why was the history of Jews in (pre-Christian) Moorish Spain relatively benign and even fruitful?  How do you explain the good relations between Moors and Jews, the integration of Jewish poets, scholars, bankers and political advisors into the fabric of Muslim Spain?

This is, of course, Netanyahu refuses to acknowledge because his “narrative” suggests that Arabs harbor deep-seated hatred of Jews.

Goldberg suggests another deeply distressing notion embedded in the elder Netanyahu’s historical work:

The only rational response to such sentiment, in the Netanyahu view, is militant Jewish self-defense.

Now, that’s an interesting phrase.  Clearly, one man’s “militant self-defense” is another’s “militant offense.”  If you read my earlier posts about Netanyahu’s contemporary views of Arabs you will understand that “self-defense” has nothing to do with his world-view.  From his perspective, there is no point in self-defense since Arabs are perfidious through and through.  You might as well show them who’s boss by hanging a few in the village square to let them know what’s in store if they step out of line (and yes, this is an example of something he actually believes).

Not a peep from Goldberg about these notions.  I wonder why?

In the following passage, Goldberg’s peroration reaches the level of pure megalomania:

…Destiny has chosen the Netanyahus to expose and battle anti-Semitism — before it reaches the point of genocide.

How many leaders in history have had similar views of their own “chosenness,” their own personal destiny to lead their people to greatness or some other major national achievement?  I say beware the one who believes his political career is fated.  They are the ones who will lead their peoples and the world into the maelstrom.  This is deeply scary stuff.  And what especially distresses me is that Goldberg has absolutely no journalistic distance from it.  He is essentially Bibi’s stenographer putting the great man’s words into a  public forum.

At the conclusion of his profile, Goldberg attempts to draw lessons for Bibi’s meeting with Obama.  They are riddled with odd notions:

[If Iran achieves nuclear weapons] it would mean that the 30-year-struggle between America and Iran for domination of the Persian Gulf will be over, with Persia the victor.

I had no idea the U.S. was struggling for “domination” of the Persian Gulf?  Did you?  Certainly, I was aware that we have struggled with the Iranians in 1979 and that since then relations have been fraught with conflict.  But a struggle for regional domination?  That’s Goldberg’s locution.  Not mine and not anyone else’s I know.

One of the most disturbing passages in this essay is the following:

…By the end of this year, if no progress is made, Mr. Netanyahu will seriously consider attacking Iran.

Given the access that Goldberg has been provided, we can be sure that this threat is genuine and an expression of Israeli intent.  This means that, considering Bibi knows the U.S. opposes an Israeli strike, that Israel is prepared to go to war against America’s express directive.  I don’t think such a thing has ever happened in the entire history of U.S.-Israel relations.  Unless you count the Sinai war, after which Eisenhower hectored Israel and her allies into an abject retreat.

In publishing this piece, the N.Y. Times has allowed itself to be co-opted by the Israeli propaganda machine advocating war against Iran.  This is a terribly sad development in the Times’ journalistic history.

Steve Earle Releases ‘Townes’

Tuesday, May 12th, 2009

Steve Earle is one of America’s great singer-songwriters.  Townes Van Zandt was one of the greatest songwriters of his generation.  In this week’s N.Y. Times, I learned that for many years Van Zandt was Earle’s mentor.  For some reason, I’d never noticed the influence.

Van Zandt’s writing was intensely romantic and personal, shot through with melancholy.  Every song was a ballad, sung slow and sparely.  Earle’s lyrics hit many of these notes, but he is an intensely political writer, where Van Zandt wasn’t.  Also, Earle’s music style covers a lot more territory from up tempo rockers to slow, mournful Townes-like ballads.

It’s a wonderful day when Steve Earle releases an album of Townes covers called, aptly enough, Townes.  It’s like you’ve hit the daily double.

The Times features a wonderfully comprehensive story about the album and Earle’s problematic relationship with Van Zandt.  It asks the question: how could one of America’s great singer-songwriters (Van Zandt) been virtually unknown except among the musical cognoscenti?  Certainly, the author of Pancho and Lefty, To Live is to Fly, and White Freightliner Blues deserved more than to live in relative obscurity most of his life.  Earle alludes to drugs and other demons that afflicted Van Zandt and blocked any recognition he deserved.

After listening to a number of Earle’s covers, I can’t decide what I think of the record.  Some of Van Zandt’s best-known songs are performed in a stark, extremely spare style.  They feature little more than Earle’s cracked voice and his precise guitar picking.  While both Van Zandt and Earle feature singing voices with more character than beauty, I find I prefer Van Zandt’s, which retained a bit more charm and sweetness.  The songs featuring a musical ensemble, are less known but more appealing and soften Earle’s stark vocal style.  I prefer them. I really miss If I Needed You, one of Townes’ most evocative, achingly beautiful songs, which Earle omitted for some reason.

So if you love Steve, buy this record.  But if you don’t know Townes, then you owe it to yourself to hear the incomparable original.  That was a man.  That was an artist.  We’ll never see his like again.

About a decade or so ago, I saw Townes perform live at a New York City club.  He was a performer who didn’t come to you.  You had to come to him, to work at the listening experience and then bask in the piercing beauty and sadness of his lyrics.  His voice was an acquired taste, nasal, even slightly off key, but an integral part of the package.

But the thing that was most surprising was the hilarious stories and jokes.  In fact, he seemed to enjoy the jokes as much or more than the songs.  At times, it seemed that the songs might be incidental to the comedy.  The jokes were funny but odd and off kilter and always focussed on misfits and their folly.  It was perfectly fitting for Townes himself.

Sholem Aleichem’s Seder, the Sarajevo Haggadah, Moses’ Hidden Identity and Dayenu

Saturday, April 11th, 2009
sarajevo haggadah ma nishtanah

Sarajevo haggadah, 'Mah nishtanah' page (Talmud.de)

For some reason, I haven’t felt motivated to write a specifically peysadika post this year. But I’ve published some interesting material in years past to which I’ll draw attention:

Sholem Aleichem’s story, Elijah the Prophet is a children’s fable about a young boy faced with a seder dilemma: if he falls asleep after drinking the cups of wine Elijah will take him away and he’ll never see his parents again.  I’m proud to say that I translated this story and that it is not available as far as I know anywhere else (in English).  I’m not proud to say that every Jewish publisher I’ve approached has rejected it.

A few years ago I produced a Jewish music radio program on Passover music which you might enjoy.  It features contemporary Israeli, Sephardic, and American Jewish traditional and original compositions.

I wrote a post about the amazing nine lives of the Sarajevo Haggadah.

A few years ago, I also wrote this meditation on the lives of Moses and Abraham in the context of modern Jewish identity.  The Moses portion of the essay, in particular, deals closely with the Passover-exodus story.

I wish you all a sweet and joyous holiday: a zisyn Pesach.

Rush: Hope for Failure

Monday, March 9th, 2009

(Clay Bennett--hope for failure

(Clay Bennett/Chattanooga Times Free Press)

The art of political cartooning is alive and well (though if the modern newspaper become extinct that could change).

Krauss, Plant Win Five Grammys for Raising Sand

Monday, February 9th, 2009

Raising Sand has been out, and I’ve enjoyed it for so long it almost seems like old news to have the Grammy’s honor this magnificent musical collaboration between Allison Krauss and Robert Plant. It pairs Plant’s fierce dedication to old-fashioned American blues refracted through his British rocker lens, with Krauss’ gorgeously refined voice and traditional musical sensibility. The collaboration works and offers musical choices both weird and wonderful. Its five Grammy awards are richly deserved.

A hearty mazel tov to Pete Seeger for a Grammy possibly even more richly deserved, considering it comes at the age of 89.  He won for Pete Seeger at 89.  Also, highly recommended is Ladysmith Black Mambazo’s Grammy winner, Ilembe: Honoring Shaka Zulu.

For all the winners see the Grammy site.

Noa Calls for Israel to Rid Gaza of Hamas ‘Cancer’

Tuesday, January 27th, 2009

I don’t know what demon possessed Ahinoam Nini’s brain when she wrote a long passionate letter to Palestinians during the Gaza war in which she railed against Hamas and called, in the most vehement terms, for the IDF to uproot it.

First a word of background: Noa is one of Israel’s premiere performers with a voice of honey.  She is known for her pro-peace views and performs regularly with Israeli Arab performers and singers like Cheb  Khaled (with whom she sang a breathtaking cover of Imagine featured here).  She is to perform along with Mira Awad (also previously profiled here), one of Israel’s most prominent female vocalists, in the Eurovision Song Contest, as Israel’s entry.

But a strange thing happened to Noa on the way to Eurovision.  While sunk in a funk during the Gaza invasion, she decided to pen her plaint for peace and to tell the world what was wrong with Hamas and its Palestinian supporters.  While there is much in her blog entry that is laudable and true, the entire balance is skewed heavily against Hamas and shows such a fundamental misunderstanding about what really happened in Gaza and why that I’m left dumbfounded that she could’ve gotten things so utterly wrong:

I have often spoken out against fanaticism in my country, for I find it repulsive and unbearable. In government, in settlements, in synagogues, I am passionately against it. I have risked my career and my well-being for this belief.

Now I see the ugly head of fanaticism, I see it large and horrid, I see its black eyes and spine-chilling smile, I see blood on its hands and I know one of its many names: Hamas.

You know this too, my brothers. You know this ugly monster. You know it is raping your women and raping the minds of your children. You know it is educating to hatred and death.  You know it is chauvinistic and violent, greedy and selfish, it feeds on your blood and screams out Allah’s name on vain, it hides like a thief, uses the innocent as human shields, uses your mosques as arsenals, lies and cheats, uses YOU, tortures you, holds you hostage!!

I know this is true my brothers!! I know YOU know the truth!! And I know you cannot say it for fear of life so I will say it for you!! I fear nothing!! I am privileged to live in a democracy where women are not objects but presidents, where a singer can say and do as she pleases! I know you do not have this privilege (yet…but you will, inshallah, you will…)

I know you are SICK of being held hostage by this demon, this ugly beast, not in Gaza, not in Iran or Iraq or Afghanistan, not anywhere!!! You are a people destined to flourish in peace! Your majestic history is overflowing with creativity, literature science and music, endless contributions to humanity, not crippling, torturing fanaticism, yelling Jihad and Shahid!

I see you sometimes, out in the streets, demonstrating with the monsters, yelling ‘death to the Jews, death to Israel!! But I don’t believe you! I know where your heart is! It is just where mine is, with my children, with the earth, with the heavens, with music, with HOPE!! You want nothing of this but you have no choice! I see through your veil of fear my brothers, through your burka! I embrace your hopes for they are mine!

My country has made many many mistakes over the years, I have watched it miss so many opportunities, and as a citizen of this country I am the first to admit it and criticize its foolery. I demonstrate, I vote, I speak out, I sing loud and clear.

But, now, today, I know that deep in your hearts YOU WISH for the demise of this beast called Hamas who has terrorized and murdered you, who has turned Gaza into a trash heap of poverty, disease and misery. Who in the name of “allah” has sacrificed you on the bloody alter of pride and greed.

My brothers, I cry for you. I cry for us too, yes, I cry for my fellow countrymen suffering the bombs in the south and north and everywhere, I cry for the kidnapped soldiers and the murdered ones, for their bereft families, for the innocence lost forever, but I cry especially painfully for you for I know your suffering, I feel you, I feel you!!

I can only wish for you that Israel will do the job we all know needs to be done, and finally RID YOU of this cancer, this virus, this monster called fanaticism, today, called Hamas. And that these killers will find what little compassion may still exist in their hearts and STOP using you and your children as human shields for their cowardice and crimes.

And then… then, maybe, Inshallah, we will again have an opportunity… we will again pick up our broken bodies and souls and walk slowly towards each other, reach out a tired hand, look into eyes filled with tears and with a choked voice say: “Shalom. Salam. Enough. Enough my brother ….

The level of sheer condescension and cultural superiority represented by this statement is mind-boggling.  It shows that even those who speak out of heart-felt passion and concern can sometimes make fools of themselves.  Passion must be informed by judgment and analysis.  This Noa lacks.  She blames Hamas for all the evils of Palestinian society.  She claims she is critical of her own goverment and society, but whispers snot a word about WHY there is poverty, suffering and misery in Gaza.  What about the siege?  Does she think that Hamas prefers Gaza to not have food, water, power, medicine or commerce?  Where is the moral intelligence that we so often hear in her music?  How did her judgment entirely desert her?

I am not claiming that Hamas are angels.  I would not vote for Hamas if I were a Palestinian.  But how can Noa deign to tell the Palestinians what they are thinking in their hearts about Hamas?  Is this the ultimate chutzpah or what?

Noa and Awad were scheduled to perform together at a Tel Aviv concert to benefit Gaza civilians but Israeli Arab and Jewish intellectuals excoriated Noa for her diatribe and she withdrew from the concert (here is Israeli director, Udi Aloni’s eloquent rejoinder).  And rightly so.  What right does she have to attempt to ease the suffering of those civilians through the concert, when she defended the very military operation by her own army which caused it?

This is one of those times when you scratch your head and say of someone you know to be more intelligent than that: what were they thinking?  And by the way, Noa, your cover with Awad of We Can Work It Out is second-rate.  The song doesn’t begin to delve into the depths of the suffering of this conflict as Imagine does.

There is some kind of moral disconnect that happens with Israeli liberals.  They feel opposing their own government’s policies places them on such a high moral plane that they can start telling Palestinians how they should live their lives.  It’s offensive and distasteful.  Whatever happened to a bit of humility and introspection?

Thanks to reader Peter Drubetskoy for the original tip and finding the following subsequent post that Noa wrote after she was drubbed by her fans for her original comments:

about a week ago i posted a letter to my palestinian brothers everywhere.

in my original letter, i was very harsh in my words regarding Hamas. I was pointing a finger at them clearly, this came from my gut, from the deepest, most hurting place in my heart. The reason i did that, is that the horrible stories i have heard about Hamas from my Palestinian friends who used to live in Gaza (and escaped, barely, from death by Hamas), plus the videos on youtube of hamas using children as a human shield, or throwing fatach personnel blindfolded and cuffed from the roof of a building, plus endless testimonies from Palestinians…

All of this lead me to a very harsh reaction, praying the Palestinian people would finally be released from the clutches of this horror. I have not changed my mind about atrocities, cruelty and killing, but i know that pointing fingers at names and symbols is not the solution.

…I am willing to change my mind at any moment about anyone who is willing to stand up for co-existence, freedom and mutual respect and recognition. I am willing to apologize to anyone who feels unjustly offended. I can even push aside past atrocities…

…When we in Israel sum up the evidence including the rhetoric, the 8 years of rockets, the Iran and Hezbollah threats we react in proportion to a nightmare, not just to this or that incident. I believe the same thing is true for the subjective feeling of the Palestinians and the whole Muslim world. Therefore it is their responsibility to communicate through dialog their fears to us, Israelis, so that we can take it upon ourselves to melt this iceberg of suspicion just as we want them to reassure us of their peaceful and positive intensions and melt down our fears too.

My opinion is and was always the same: i am against violence in all it forms. I am against fanaticism in all its forms. I am against finger pointing and blaming as there is no end to it and i am totally against a unilateral black and white approach to anything. I think we all have the responsibility to look the truth in the face: we all brought this catastrophe upon ourselves and now it is our responsibility to do what we can to change it! That means…exchanging negative, violent rhetoric…with a rhetoric of peace, acceptance, dialogue and joint recognition (like the Geneva initiative which i totally support). This is our only hope.

The decision i made together with Mira Awad to go to the Eurovision contest with a message of peace is part of this theory: build, give a personal example of dialogue and co-existence, not the opposite

This is better. But why did it take her three attempts (there is a revised version of her first post which I’ve omitted) to get here? Call me a disappointed fan.  And I feel badly for Awad, who is not only a stunning woman, but a talented actress and singer who has achieved much despite the racism that would hinder any Israeli Arab performer’s career.  She has been placed in an untenable situation by Noa’s outburst.

American Jews Oppose Israeli Policy in Gaza

Thursday, January 22nd, 2009

“We Shall Not Be a Party to Their Counsel!”

As human beings, we are shocked and appalled at the mass destruction unleashed by the State of Israel against the people of Gaza in its military operation, following years of Israeli occupation, siege, and deprivation.

As Americans, we protest the carte blanche given Israel by the US government to pursue a war of “national honor,” “restoring deterrence,” “destroying Hamas,” and “searing Israel’s military might into the consciousness of the Gazans.”

As progressives, we reject the same justifications for the carnage that we heard ad nauseam from the supporters of the Second Iraq War: the so-called “war on terror,” the “clash of civilizations,” the “need to re-establish deterrence” – all of which served to justify a misguided and unnecessary war, with disastrous consequences for America and Iraq.

But as Jews of different religious persuasions, from Orthodox to secular atheist, we are especially horrified that a state that purports to speak in our name wages a military campaign that has killed over 1,400 people, a large percentage of them civilians, children, and non-combatants, with little or no consideration for human rights or the laws of war.

While the moral and legal issue concerning Israel’s right to respond militarily in these circumstance can be debated, there is near-universal agreement that its conduct of the military operation has been unjust and even criminal – with only the usual apologists for the Jewish state disagreeing.

As Jews, we stand united with another Israel, the patriarch Jacob, who cursed his sons Simeon and Levi for massacring the people of Shechem in revenge for the rape of their sister Dinah. Like Jacob, “we shall not be a party to the counsel of zealots. We shall not be counted in their assembly. (See Genesis 34. 49: 5-7).

As Jews, we stand united with the Jewish sages who rejected the zealotry of the Jewish “terrorists” at Masada, those who masked ethnic tribalism in the cloak of “self-defense” and “national honor.”

As Jews, we listen not only when the sage Hillel says, “If I am not for myself, who will be for me?” but also when he says, “If I am only for myself, what am I?” Hillel’s closing words also ring true in this hour of decision when a full resolution of conflict is demanded of both sides: “If not now, when?”

Finally, as American Jewish progressives, and as human beings, we condemn Hamas and Israel for violating the human rights of civilians on both sides, although we do not necessarily declare these violations to be morally or legally equivalent. We affirm the rights of both Israeli and the Palestinian peoples to self-determination and self-defense, as we affirm the rights of both Israelis and Palestinians to life, liberty, and the pursuit of happiness.

Sign the statement
Support the statement

Signers (affiliation for identification purposes only):

Rabbi Leonard Beerman
Rabbi Arthur Waskow
Rabbi Brant Rosen
Rabbi Rebecca Lillian
Rabbi Haim Dov Beliak
Rabbi Efraim Ben-Yakir
Cantor Michael Davis
Cantor Richard Schwartz
Tony Judt, NYU
Howard Zinn, Boston Univ.
Noam Chomsky, MIT
Brian Leiter, Wilson Professor of Law, Univ. of Chicago
Daniel Boyarin, UC Berkeley
Shaul Magid, Indiana University
Irena Klepfisz, Barnard College
Adam Rubin, HUC-JIR (Los Angeles)
Mark Le Vine, UC Irvine
Daniel Garber, Princeton, Philosophy dept. chair
Ned Block, Silver Professor, NYU
Gideon Rosen, Princeton
Matthew Noah Smith, Yale
Aryeh Cohen, PhD, American Jewish University
Ilya Kliger, New York University
Aaron Greenberg, Univ. of Chicago
Paul Loeb
Alice Rothschild
Murray Polner, former editor, Present Tense
Larry Yudelson
Jerome Slater, SUNY Buffalo
Joanne Yaron, World Meretz
Chana Bloch, Mills College
Marilyn Hacker, CCNY
Rita Karuna Cahn, UC San Francisco
Nance Goldstein, University of Southern Maine
Gordon Fellman, Brandeis Univ.
Harry Mairson, Brandeis University
David L. Green, University of Illinois
Stephanie Sieburth, Duke
Priscilla Wald, Duke
E. James Lieberman, M.D., George Washington University School of Medicine
Norbert Hornstein, University of Maryland
David Auerbach, Univ. of N. Carolina, Raleigh
Joseph Levine, Univ. of Mass., Amherst
Shari Stone-Mediatori, Ohio Wesleyan Univ.
Ido Roll, Carnegie Mellon Univ.
Philip Wadler, University of Edinburgh
Assaf Oron, Univ. of Wash.
Clare Solomon, Washington Univ.
Judith Norman, Trinity Univ.
Steven Bell, Berry College
Charles Manekin, Univ. of Maryland
Yale Strom, UC San Diego
Aaron J. Lercher, Louisiana State University
Ira Glunts, Morrisville State College
Merle Bachman, Spalding University
Arnold Wechsler & Toni Dalton
Miriam Simos (Starhawk)
Richard Silverstein, Tikun Olam
Philip Weiss, Mondoweiss
Dan Fleshler, Realistic Dove
Dan Sieradski, Orthodox Anarchist
Adrienne Cooper
Steven R. Shalom, William Paterson University
Eric M. Fink, Elon University School of Law
Bram Hubbell, Friends Seminary

Ilana Abramovitch, Ph.D.
Kate Abramson
Seth Ackerman
David Adler
Dina Afek
Delmas and Sally Allen
Tracy Allen
Marshall Ansell
Paul Ansell
Harry Appelman
Darwin Aronoff
Benjamin Arthur
Jesse Bacon
Sonia M. Baku
Walter Ballin
Adam Barolsky
Kathy Barolsky
Tsela Barr
David Basior
Elliott Battzedek
Peter Belmont
Phillip Belpedio
Nicolas M. Benacerraf
Lori Berlin
Judith Berlowitz, Ph.D
Murray & Marcia Bernstein
Nancy Bernstein
Elizabeth Biele
David Eugene Blank
Alan L. Blitz
Hedy Bookin-Weiner
Elisa Bowyer
Sallye Steiner Bowyer
Dennis Brasky
China Brotsky
Ellen Brotsky
Robert Browne
Steve Burke
Patricia Carmeli
Rina Chomsky
Liza DiPrima Cibula
Katherine Cohen
Drew Cohen
Shelly F. Cohen
G. Sherman Cole

Joel Dansky
Richard Deaton
Mariani Didyk
Pioter Drubetskoy
Elana Dykewomon
Bacia Edelman
Carole Edelsky, PhD
Steven R. Edelstein
Lynne Eisenberg
Liz Elkind
David M. Ellis Ph.D
Daniel Epstein
Anita E. Feldman
Andrew Felluss
Micah Fenner
Sarah Bendiner Fenner
Eva Ferrero
Raya Fidel
George Figdor
Daniel Fisher
Terry Fletcher
Dr. Chris Fox
Erwin Franzen
Stephen Saperstein Frug
Racheli Gai
Ellen Garvey
Doris Gelbman
Myles Gideon
Jim Glionna
Roberta Gold
Mary Goldman
Daniel Goldstein
Julius Gordon
Sarah Gordon
Bruce Gould
Julie Gozan
Jessica Greenbaum
Jonathan Grindell
Kathy Grisham
Sherrl Grosse Yanowitz Rogall
Kay Halpern
Tony & Hillary Hamburger
Lawrence R. Hamilton
Peter Handler
Wendy Hartley
Barbara Harvey
Glen Hauer
Paul J Heckler
Katherine Herman
Jacques Hersh
Dr. Annette Herskovits
Neil Hertz
Louis Hirsch
Hanna J. Hoffman, PhD
Jack Holtzman
Rebecca Hughes
Nomi Hurwitz
Spencer Jarrett
Rachel Kahn-Troster
Barbara S. Kane, PhD, LCSW
Ilene Kantrov
Gilda Katz
Wendy Kaufmyn
Mark Klempner
Aimée Kligman
Judith Kolokoff
Steve Kowit
Rebecca S. Krantz, PhD
Terry Krieger
Anton Kuerti
Seth Kulick
Judith Laitman
Susan Landau
Sheldon H. Laskin
Betsy Lawrence
Mirna Lawrence
Shamai Leibowitz
David Leipziger
Jack Leiss
Howard Lenow
Oded Adomi Leshem
Yossi Levanoni
Jeremy Levick
John F. Levin
Michael Levin
Rebekah Levin
Joan Levitt
Mary-Lee Lutz
Andy Mager
Marsha C. Manekin
Richard Manekin
Gideon Manning
Jacques Marchand
Vered Meir
Yitzhak Y Melamed
Marji Mendelsohn
Stefan Merken
Alan Meyers
Gert Meyers
Katya Miller
Sherin Miller
Susan Miller
Daniel Millstone
Sarah Anne Minkin
Cary Moskovitz
Rick Nagin
Richard Nanas
Dorothy Naor
Jim Newman
Germana Nijim
Sara Norman
Henry Norr
Leonard Bruce Novick
Diane O’Bannon
Elijah Oberman
Miller Oberman
Abigail Okrent
Benjamin Orbach
Dr. Stephen Oren
Tova Perlmutter
Karen Platt
Lynn Pollack
Dr. Betty Potash
Harriet Putterman
Avi Rab
Steve Raphael
Joyce Ravitz
Susan Ravitz
Deb Reich
Dorothy Reik
Carole Resnick
Avram Rips
Mara Rivera
Lee Robinson
Stewart Robinson
Danny Rochman
Jennifer Rose
Dorah Rosen
Penny Rosenwasser
Ellen Rosner
Sue Rouda
Novelle Saarinen
Lawrence Saltzman
Meg Sandow
Linda Siegel Sang
Marlena Santoyo
Karl Schaffer, PhD
Cindy Shamban
Wendy Scher
Madeline Schleimer
Eugene Schulman
Kayla Schwarz
Erik Schwarzfeld
Gerald Seligman
Janet Settle
Alexander Shalom
Alexi Shalom
Jessica Shalom Greenberg
Lee Sharkey
Nance Shatzkin
Dr Peter Sheridan
Brian S Sherman
Meryl Siegal
David Siegel
Jessica Siegel
Rich Siegel
Earl Silbar
Marc Silverstein
Shayna Silverstein
Esther P. Simon
Jeffrey Sklansky
Laura Sklarsky
Kathrin Smith
Daniel Sniderman
Louisa Rachel Solomon
Talli Somekh
Nicole Witte Solomon
Dr. Wendy Elisheva Somerson
Doug Sparling
Tova Stabin
Neta Stahl
Aaron Stark
Burton Steck
Jane Stein
Mark Stenzler
Mae Stephen
Lynne Strieb
Danny Stone
Robert Stone
Shirley Stone
Debbie Stone-Bruell
Uri Strauss
Leslie Sudock
Michele Sumka
Cecilie Surasky
Lois & Cy Swartz
Vera Szoke
Shana Tabak
Doug Tarnopol
Amir & Roni Terkel
David Tostenson
Barry Trachtenberg
Theodore Warmbrand
Norman Weinstein
Tom Weltsch
Janis G. White
Pat Willis
Michael Winograd
Robin Winogrond
Rachel Farrell Wofsy
Bruce Wolman, MD
Julie Wornan
Ellen Zaltzberg
Michael J. Zigmond

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