Mahzor

New York Public Library

Churches

Sarajevo Haggadah

Mah Nishtanah

Sarajevo haggadah

Antaea Darom

Israeli women's art

Action

Torah as music

Ben Heine

Action

ceramic bowl

Mohammad Said Kalash, "Offering Reconciliation" exhibit (photo: Ilan Amihai)

Action

Punch and Judy/Pinchas and Jamila

Avi Katz

Action

David Grossman

Ben Heine

Action

Eldrige Street shul

Lower East Side

Action

Dove

Ben Heine

Action

Two birds

Hoda Jamal

Action

Israeli and Palestinian boys

from documentary, Promises

Action

Cat in the Hat

Yiddish version

Action

Daylight through the Wall

Banksy: graffiti art on Separation Wall

Action

Maurice Sendak's Brundibar set

New Victory Theater (photo: Nan Melville/NYT)

Action

Daniel Barenboim, West-Eastern Divan Orchestra

Palestinian-Israeli musical ensemble (photo: Kerstin Joensson/AP)

Action

Great Day on Eldrige Street

N.Y.'s klezmer greats celebrate shul rededication (photo: Leo Sorel)

Action

Joint Appeal for Peace

(Avi Katz)

Joint Appeal for Peace

Ketubah, Ancona, Italy (1772)

(Jewish Theological Seminary library)

Ancona ketubah

Archive for November, 2009

Censorship of Shalit Deal Betrays Israeli Democracy

Monday, November 30th, 2009

In writing about this story, I find myself in a dilemma.  On the one hand, I am an advocate of free speech (though not an absolutist on this as some on the left are); on the other, I want a prisoner exchange to end the Shalit imprisonment.  Currently, the Israeli military censor has dictated that there be no release of the list of Palestinian prisoners to be released.  Such a release would allow the Israeli right to lobby against the entire deal by profiling the bloody hands of specific terrorists to be released.  The government wants no such public release until the cabinet signs an agreement approving the prisoner exchange.  This would have the effect of taking the wind out of the sails of the far-right anti-exchange forces.

Interestingly, there is a High Court ruling that governs the censor and in this case the government is clearly violating that 1989 decision:

Justice Aharon Barak wrote that the military censor is authorized to prevent publication of an item only in circumstances in which “there is near certainty of actual harm to security” and in which there is no “other alternative means to prevent the risk without avoiding damaging freedom of expression.”

In the same ruling, which subsequently served as the basis for an agreement on the subject of censorship between the security authorities and the media, Barak wrote that it is precisely because of the implications the decisions involving security have on the life of the nation that “it is appropriate to open the door to an open exchange of views on security matters” in which the press “will be free to serve as a forum for the exchange of views and criticism regarding essential issues for society in general and for the individual.

There is absolutely no basis on which even the most draconian adherent of national security might argue that release of the names would harm anyone except possibly Gilad Shalit, whose freedom would be postponed.  That makes the actual government argument in favor of censorship all the more ludicrous:

The state prosecutor wrote that unlike a prisoner release representing a diplomatic agreement or goodwill gesture, the current negotiations for Shalit are tantamount to “an ongoing terror attack” in which Israel is “bargaining” to reach a deal that would exact the lowest possible price.

…The state prosecutor wrote that ambiguity is essential to Israel’s very existence, and that without it, “it is impossible to hold effective negotiations and reach the goal of returning the abducted soldier to Israel.”

What he meant I think was not “ambiguity” but opacity.  For opacity is what the military censor wishes in this case.  And what is even more clear from this statement is that censorship is being used for a political, rather than national security purpose.  Of course it’s possible to hold effective negotiations to release Shalit without ambiguity or opacity.  Israel has done so before.  The difference now is that Israel has a hard right government for whom democratic values are peripheral considerations.

Though I’m 100% in favor of the exchange, I think the entire process of negotiating this exchange is important, including how it is approached within Israel itself.  If there is to be a debate why not have at it?  Let everyone know who will  be released.  Let the far right do their damndest to undermine the deal.  That will make the actual deal, which I have little doubt would go through anyway, all the more solid.

To negotiate a deal without such a full democratic debate undermines the validity of the enterprise itself and diminishes Shalit’s freedom when it is actually won.  To me, this abuse of military censorship is of a piece with the general decline in so-called Israeli democracy. And what is so strange about this case is that I’m on the same side as some of these far-right pro-settler militants who I so despise.  But of course, we are on the same side for completely different reasons which what is crucially important.  For them, they’d like to wreck a prisoner exchange because essentially they’d prefer to nuke Hamas and Gaza back to the Stone Age rather than negotiate with the Islamist movement.  For me, I see the prisoner exchange as a smallest chance of a fuller dialogue taking place at some later date between Hamas and Israel.

Huckabee in Hot Water over Clemency for Tacoma Police Killer

Monday, November 30th, 2009

All night long we’ve been hearing helicopters buzzing overhead and believe me this is not typical of Seattle.  We wondered what was going on and it seemed clear that there must be something serious happening nearby.

Police search the area of the police killings this morning (Kevin Casey/NYT)

Searching area of police killings this morning (Kevin Casey/NYT)

Independently, but almost at the same time, an astonishing series of events had taken place in western Washington today, practically in my own backyard.  Typical of this digital age I first learned about them in the online N.Y. Times, which revealed that four Lakewood (a town halfway between Tacoma and Olympia) police officers were gunned down in cold blood at a coffee shop this morning.  One of the officers got off a shot before he died, which apparently wounded the shooter.

The article revealed that police were looking for a suspect, Maurice Clemmons, who was alleged to have raped a 9 year old girl and assaulted a police officer.  Astonishingly, Clemmons had an earlier string of crimes when he lived in Arkansas where he was serving a 95-year sentence when then Gov. Mike Huckabee, offered him a clemency release.  Clemmons promptly relocated to Seattle where he went from being Huckabee and Arkansas’ problem to being our own.

Oh yeah, the first thing I thought of was how this is going to sink his next presidential campaign and we ought to keep his toes to the fire on this one.  Huckabee released this semi-obtuse statement:

“Should he be found responsible for this horrible tragedy, it will be the result of a series of failures in the criminal justice system in both Arkansas and Washington state,” Huckabee’s office said in a statement Sunday night.

What does that mean?  That Huckabee f(&#ed up or not?  Well, as CNN reports there is so much potential ineptitude revolving around this case that Huckabee may just be able to weasel out of it:

…Huckabee’s office said Clemmons’ commutation was based on the recommendation of the parole board that determined that he met the conditions for early release.

Huckabee cited Clemmons’ young age — 17 at the time of his sentencing — when he announced his decision to commute the sentence, according to newspaper articles.

“He was arrested later for parole violation and taken back to prison to serve his full term, but prosecutors dropped the charges that would have held him,” the statement said.

CNN could not immediately confirm the account. But the Arkansas Democrat-Gazette newspaper reported that soon after his release in 2001, Clemmons was arrested for aggravated robbery and theft.

He was taken back to prison for parole violation. But, said the paper, he was not served with the arrest warrants for the robbery and theft charges until he left prison three years later.

His attorney argued the charges should be dismissed because too much time had passed by then. And prosecutors dropped the charges.

You’re a better man than I Gunga Din if you can follow those last few sentences.  But if Huckabee can jumble the case up half as well as this, chances are this may not impact his future presidential bid as much as it should.

Huckabee can legitimately try to spread blame as far as Washington State as well.  Apparently, after his arrest for rape a judge ruled him ineligible for bond, but a second judge overruled the first and released him on $150,000 bail.  That was two weeks ago.  Ironically, one of the conditions was that he not use a firearm.

King County Bearcat tank at scene of Leschi standoff (@jseattle via Central District News)

King County Bearcat tank at scene of Leschi standoff (@jseattle via Central District News)

According to a local TV newscast, Clemmons wife said he had been “talking crazy” lately and that he believed he was Jesus and that the world was coming to an end.  Little did she know what this would mean for these police officers, whose world would come to an end this morning.  They leave behind a total of nine children who have lost a father or mother.

This news struck even closer to home when my wife visited a hyperlocal news site which revealed that the helicopter overflights in our neighborhood (continuing as I write this) are due to the siege of a home only 10 blocks or so from my own, where the wounded Clemmons is believed holed up.  The Seattle Times reports that the home is that of his aunt.  There are SWAT teams and hundreds of police officers camped out at the scene.  Astonishing in this usually calm placid city, where big news is sometimes an old lady’s cat getting stuck in a tree and being rescued by the fire department.

Even more astonishing is that the scene of the siege, which is at 32nd Yesler is only three blocks from the scene of another brutal police murder which happened only four weeks ago (the incidents are not related).  I feel like I’m walking through an episode of the Twilight Zone.

What Do Shabbat and Lobster Have in Common? Abe Pollin

Sunday, November 29th, 2009

I don’t know what predominates in this appreciation of Abe Pollin written by Maureen Dowd, a sense of religious sacrilege or crazy Jewish humor:

[Polin's son] Bob noted: “My mother and he always celebrated Shabbat dinner on Friday night. And they always had lobster.”

As strongly as Abe Pollin felt about Judaism, Bob said, it was not the rituals that he considered important so much as “leading a moral life.”

It makes perfect sense in a meshugge sort of way: Shabbat is the most important day of the week and Shabbat dinner is a time of festive rejoicing.  What better food to eat to mark the occasion than lobster?  Unlike in some religions (like Catholicism in which a bishop can tell a Kennedy he’s no longer a Catholic if he doesn’t publicly oppose abortion), Abe Pollin still gets to have his funeral service in respectable Washington Hebrew Congregation.  What a religion!

Jewdas: Radical Diaspora Voices

Sunday, November 29th, 2009

This post will attest to the benefit of bloggers checking their referral log to see who is reading and linking to them.  Had I not done this I wouldn’t have come across one of the most interesting web sites I’d seen in months.  It is Jewdas: Radical Voices for the Alternative Diaspora.  The website name conceals multiple meanings: first, there is the reference to Judas, by which the site mocks the notion that radical Jews are somehow betraying their faith and also attacking the prevailing Christian culture; second, the ‘das’ in the title refers to the Hebrew word for “religion” and when yoked to the notion of Judas as Jesus’ enemy, also conveys an a certain animus toward the religious aspect of Jewish identity.

This just one helluva funny website and I hope a few quotations will illuminate some of the wit that is there.  Here’s the About page (warning: there is a bit of inside Brit Yid references and humor):

Probably you’ve clicked here because you’re rather baffled by the rest of the site. Probably this is because you’re not Jewish. Or American. Or (g-d forbid) both!

…A few years ago we came across a great find. Amidst a large pile of rubble, in a dark corner of East London, we found the book of Jewdas. And lo, it was very good.

It had been written in Jerusalem thousands of years ago, by a cabal of radical scribes, and yet we discovered it by the back of a kebab shop in Dalston.

Written in Yiddish (which turned out to be a far older, more authentic language than Hebrew), it teaches of the great radicalism of Jewish tradition, a tradition of dreamers, subversives, cosmopolitans and counter-culturalists.  It waxes lyrical on the virtues of cosmopolitanism, putting loyalty to ideas of international justice over tribalism and parochialism, and attacks the oppressiveness of the ‘natural’ in favour of ethics designed to meet the face of the other. It preaches of the need to widen Judaism beyond the boundaries of those born Jewish, towards an ethic of wider concern, a Judaism that might at times stand in critique of the Jews. It prophesied a rise of ‘international subversives’ who would undermine power wherever they found themselves, who would preach veganism, pacifism and pickled cucumbers.

The book also made very clear that man would rise up, known as Chief Rabbi Jonathan Sacks, and that he would not be the messiah, but rather a very naughty boy.

The book was not only passive, it also made active demands. A quick bible code style analysis determined that the book was instructing us to mercilessly satirize Anglo Jewry, suggest new and more radical ways of being Jewish, and also throw excellent parties. Who were we to disobey?

So here we are. Hope that made some sense.  If not lets just say this- whatever your background if you:  prefer stirring things up to keeping the peace, prefer dreaming of the utopian rather than settling for the prosaic, and think that culture and ethnicity should be springboards for overthrowing the state, then you’re a Jewdaser at heart. Lets storm the barricades together.

There is much at this site which reminds me of my own days as a radical Jewish college student in the 1970s: the heroes are almost identical (they’ve added Naomi Klein as a latter-day saint); there is merciless satirizing of the tradition; the courage in the face of a massive, alienating Jewish communal consensus.  This is a perfect example of plus ca change, plus la meme chose (or whatever is the Yiddish equivalent).

Jewdas brings to mind the wonderful blurb Donald Barthelme wrote for his friend, Grace Paley’s astonishing Enormous Changes at the Last Minute:

Grace Paley is a wonderful writer and troublemaker. We are fortunate to have her in our country.

That is the spirit of Jewdas and mirrors perfectly my embrace of their contrarian Jewish ethos.  What can I say? I love Jews like these.

Help Build Abir’s Garden

Saturday, November 28th, 2009
Abir Aramin (1996-2006)

Abir Aramin (1996-2007)

In January 2007, steps from her East Jerusalem school, the life of 10 year old Abir Aramin was snuffed out by an Israeli border police grenade or bullet fired at her at close range as she was running away from the shooter. The projectile tore off part of her head as it killed her. This was not a random incident as the police had a history of driving their vehicles through the village provoking the schoolchildren with harsh insults to throw rocks at them. Upon being assaulted, the police, in a game of cat and mouse, escalated their response up to and including firing grenades and rubber bullets at unarmed children. Despite the fact that the Israeli NGO Yesh Din documented 14 eyewitnesses to this murder and an independent autopsy verified the conditions of her death, the attorney general closed the case for “lack of evidence.” The Israeli Supreme Court, supposed bastion of human rights according to Zionist liberals, turned down a request only last month to reopen the case. No one has been disciplined or punished for this heinous act.

Abirs garden at her Anata village school

Abir's garden at her Anata village school

Abir just happened to be at the wrong place at the wrong place which, come to think of it may describe most Palestinian children suffering under the Occupation. According to B’Tselem, over 1,000 Palestinian children have been killed since 2000 and only one perpetrator has been brought to justice.



This little girl was different from the myriad of others attacked by Israeli troops. Her father, Bassam, helped found the seminal anti-Occupation group, Combatants for Peace. It is an Israeli-Palestinian human rights NGO composed of former IDF officers and Palestinian fighters who’ve renounced violence and embraced non-violent resistance to end the Occupation. For this reason, Bassam’s loss was especially poignant for the millions of us in Israel and throughout the world who embraced this perspective for ending the conflict.

The Rebuilding Alliance devised a project to memorialize Abir, a garden at her school where she was killed.  Here is how her grieving father described the project:

“I lost my heart, my child,” said Bassam Aramin, “We are here to tell Abir’s story, build the Abir’s Garden Project to give her classmates a safe place to play and to heal, and prove to our societies and the world that it is possible to break the cycle of violence through justice.”

You have an opportunity to strike a blow for Abir and against the Occupation by making a gift to this project which will be matched by a 30% match from Global Giving.  But you must make your gift before December 1st to get the match.  In this holiday season of thankgiving, let us do what we can to promote healing and improve the quality of life for the children of Palestine.

The Fruits of War are Death

Saturday, November 28th, 2009

Tonight, I heard a riveting piece of documentary radio journalism, Boots on the Ground (part 5, Coming Home), the story of those who come home from our wars in Iraq and Afghanistan.  Some return alive and some dead.  The segment I heard portrayed the work of an officer who informs families that their loved one has died in combat.

During the Vietnam war I was a conscientious objector, not because I was a pacifist and opposed all wars, though I certainly knew I opposed the Vietnam war and most other wars.  Documentaries like this one are almost enough to turn one into an absolute pacifist.  How can you confront these losses and the unending pain they inflict on those left behind?  Not to mention that loss of whatever the victim might have contributed to society had they lived.  Is this a price worth paying?

The author of Final Salute describes one particular family to whom this officer had to give the bad news:

A widow, Melissa Gibbens continues to celebrate her dead husband’s birthday.  He has two little boys–one little boy that never got to see him.  And so on his birthday they’ll blow up helium balloons and write messages to him on the balloons and then go outside and release them.  I asked what they were doing and the younger son said: “We’re sending the balloons to heaven.”

The stories, they do never end.  When Melissa told her son that his dad was dead he said: “Well, where is he?”  She said: “Well, he’s in heaven.”  He said: “Well, am I gonna be there?”  She said: “Yeah, but it’s gonna be a long time from now.”  And he asked his mom: “When I get to heaven can I still be 5 years old so I can dad can put me on his shoulders in the park?”

I’m crying as I write this. I can barely see the screen to type these words. What war is worth this? It is a crime to have robbed this boy of his father, to have taken from him this ordinary dream that every child should be able to realize.

The only war I could possibly justify is one fought in the most extreme of circumstances when there is no other choice between liberty and death for our nation.  And the wars in Afghanistan and Iraq are certainly not such wars. And if you ever read anything written in anger here at the injustice of such conflicts, I hope readers opposed to my views will remember this post and this radio documentary before you judge me for intemperateness or whatever other charge you might wish to lay at my doorstep.

It is ironic, but somehow fitting that this show be broadcast on Thanksgiving weekend when we are giving thanks for the things we have. It is also important precisely at this time that we remember those who have given up something precious that they can never get back.

Listen to the podcast of the radio program here.

Things You Never Knew about Aipac

Thursday, November 26th, 2009

If someone asked you what Aipac’s mission was you might say: lobbying for Israel; bringing politicians and journalists to Israel; promoting Israel’s interests in American society; strengthening Zionism among college students.  But would you ever in your wildest dreams answer that one of Aipac’s missions was to side with Indian Hindu extremists in their holy war against Islam?  I thought I knew about a lot about Aipac.  But even I was bowled over when I read this from M.J. Rosenberg (he should know since he worked for the group for 10 years or more):

AIPAC actually works closely with Hindu religious parties in the Indian government to teach them how to lobby effectively on Kashmir and the rest of the Hindu nationalist agenda. In fact, the Israel lobby trained the Indians on how to lobby effectively.

This takes the chief Israel-lobby organization far afield from its supposed mandate to promote Israel’s interests in the U.S.  How can you possibly argue that taking the side of Hindu nationalists in their fight against India’s Muslims and Pakistan is part of a pro-Israel agenda?  Unless of course, the cause of Israel must now be yoked to any cause that slimes Muslims.  Is that what Aipac’s neocon agenda has come down to?  Jewish Jihad against Islam?

This 2002 Forward article fleshes out a lot of M.J.’s claim about the closeness of the Israel lobby to Hindus nationalists.

H/t to reader John Dickerson.

Annals of Jewish Terror

Thursday, November 26th, 2009

Whenever there is a Palestinian terror attack or in the rare instances when a Muslim goes on the rampage here in the States, some Jews get on their high horse and denounce Islam as a religion of hate, etc. Now, Ori Nir of Peace Now has put together a useful compendium of Israeli Jewish terror. It should be noted that this is not a complete list as I noticed that the French-Israeli who murdered a Palestinian taxi driver a year ago or so is not included. The list also omits the latest Jewish terrorist, Jack Teitel:

1978 Yisrael Lederman, an IDF reservist, shot and killed a Palestinian civilian to avenge the murder of his friend, a day earlier, in East Jerusalem. He was released after serving only two years of his twenty-year prison sentence. In 1988 kidnapped a Palestinian baby and attacked an Israeli soldier. In 1996, he threw hot tea at Knesset Member Yael Dayan (Labor) in Hebron.

1982 Alan Goodman, a U.S. citizen, attacked Palestinians at al-Aqsa Mosque on the Temple Mount, killed a Palestinian Waqf guard and injured several Israeli policemen. He served 15 years of his life sentence and was deported to the United States.

1980-1984 A large group of young settlers, who called themselves TNT (a Hebrew acronym for Counter-Terror Terror) and were referred to in the media as “The Jewish Underground,” set out to attack Palestinian leaders in the West Bank. They placed explosives on the cars of Palestinian mayors, shot and killed Palestinian students at a college in Hebron and plotted to blow up the mosques at Jerusalem’s Temple Mount and to explode busses carrying Palestinian civilians. Several of the 29 members of the group went on to become leaders of the West Bank settler movement.

1983 Yonah Avrushmi, a Jerusalemite Jew, threw a hand grenade at a Peace Now demonstration near the Prime Minister’s office in Jerusalem. The blast killed Emil Grunzweig, one of Peace Now’s leaders, and injured nine others. Avrushmi was sentenced to life in prison, but his sentence was reduced and he is scheduled to be released in 2011.

1984 Yehuda Richter, a Kach activist, opened fire on a Palestinian bus in the West Bank and injured several of the passengers. He was sentenced to five years in prison. Others, who conspired with him to commit the crime, were sentenced to shorter prison terms. When he committed the attack, Richter was second on Meir Kahane’s Kach ticket for the 1984 Knesset election. After serving five years in prison, he became one of the leading teachers in yeshivas associated with the settlement movement.

1984 David Ben-Shimol, an IDF soldier, shot a rocket he stole from the IDF at a Palestinian bus in East Jerusalem, killing one Palestinian and injuring ten others.

1985 Danni Eisenman, a settler from Maale Adumim, and Michal Hillel, a student from Jerusalem, together with Gil Fuchs, a soldier, killed a Palestinian taxi driver on the road to Maale Adumim. Hillel served 5 years in prison, Fuchs 9 years, and Eisenman 11 years.

1989 Raphael Solomon, a student from the yeshiva at Joseph’s Tomb near Hebron, shot and killed two Palestinians at the Geha junction near Tel Aviv. He was sentenced to 6 years in prison, and served 4.

1990 Ami Popper, a 21 year old Israeli, shot and killed seven Gazan Palestinian day laborers in the Israeli town of Rishon le-Tzion, south of Tel Aviv. His attack prompted widespread riots in the West Bank and Gaza, in which several Palestinians were shot dead by the IDF.

1990 Arie Shlush, whose brother was killed by Palestinian terrorists earlier that year, shot in revenge at three Palestinian vehicles south of Bethlehem and injured three passengers.

1990 Nachshon Walls, an American-born settler and supporter of the Kach movement, shot at a Palestinian vehicle near Hebron, killing a 25 year old Palestinian woman. He was convicted of murder, but served only 13 years of his life sentence.

1992 Following the 1990 assassination in New York of the racist Rabbi Meir Kahane, a group of his supporters organized to avenge his killing forming a group called “The Revenge Patrol.” On the second anniversary of the killing, the four youngsters threw a hand grenade in Jerusalem’s Old City, killing one Palestinian and wounding many others.

1993 Yoram Shkolnick, a settler, drove by the settlement of Susia near Hebron, as a Palestinian terrorist was caught while allegedly trying to attack a kindergarten there. Shkolnick shot and killed the Palestinian, who was already handcuffed.

1994 Baruch Goldstein, a settler from Kiryat Arba near Hebron, shot and killed 29 Palestinian Muslims as they were praying at the Ibrahimi Mosque (Cave of the Patriarchs) in Hebron. 125 others were injured. The worshipers overpowered and killed him after he ran out of ammunition. His attack triggered a long and bloody series of Palestinian suicide bombings inside Israel.

1994 Daniel Morali, an Israeli whose brother was killed a year earlier, shot and killed a Palestinian truck driver inside Israel. He was sentenced to life in prison, but was released in 2007.

1995 Yigal Amir, an Israeli student, assassinated Israel’s Prime Minister Yitzhak Rabin with the intention of derailing Israeli-Palestinian peace talks. He was sentenced to life in prison.

1996 Ehud Bart, an Israeli settler, attempted to push the vehicle of then-Minister Yossi Sarid into an abyss. He was sentenced but did not serve a prison term.

1997 Noam Friedman, an Israeli soldier who was later found to be mentally disturbed and unfit to stand trial, came to Hebron to shoot Palestinians. He opened fire in the center of town and injured seven Palestinians before being overpowered by IDF soldiers.

1998 Gur Hammel, an Israeli settler from Itamar, used a rock to shatter the head of an elderly Palestinian man while on a hike near the village of Beit Fourik, near Nablus. The attack was apparently unprovoked. He is serving a life sentence.

2000 Danny Tikman, an IDF soldier on leave, shot at the fronts of stores owned by Arab citizens of Israel. He injured four people and damaged property. He was sentenced to 14 years in prison.

2001 A Jewish terrorist organization called “Shalhevet Gilad,” apparently operating out of settlements near Hebron, set out to avenge the murder of a Jewish baby, Shlhevet Pass, by a Palestinian sharpshooter in Hebron. Three shooting attacks against Palestinians, in which one Palestinian was killed and seven injured, were attributed to this organization.

2001-2002 A group of Israelis, three of them settlers from the settlement of Bat-Ayin in the southern West Bank, was arrested and charged with a series of attacks against Palestinians. The suspects, who were arrested after attempting to plant a bomb at a girls’ school in East Jerusalem, initially admitted to several attacks against Palestinians, in which eight Palestinian civilians – including a baby – were murdered. They later withdrew their confessions. Three were convicted of attempting to kill schoolgirls in East Jerusalem and sentenced to lengthy prison terms. Others received lighter sentences.

2002 Several settlers were arrested and tried for planning terrorist attacks against Palestinians and possessing weapons to carry out attacks. Their plans were foiled by Israeli law enforcement authorities.

2002-2004 Eliran Golan, an Israeli Jew from the city of Haifa, planted several homemade bombs in Haifa, targeting local Arab citizens. One of the bombs, planted in a mosque in the predominantly Arab Halisa neighborhood in Haifa, killed an Arab worshipper. Another bomb targeted Israeli Knesset Member Issam Makhoul but failed to harm Makhoul. Golan’s arrest led to the arrest of his friend, Alexander Rabinowitz, an IDF soldier, who supplied Golan with military explosives. Golan committed suicide in prison.

2005 Eden Natan-Zadah, a settler from Tapuah, south of Nablus, who was AWOL from the IDF, shot at passengers of an Israeli Egged bus in the Israeli Arab town Shafa-’Amr (Shfaram) killing four Arab citizens of Israel and injuring nine others. Passengers overpowered him and killed him.

2006 Asher Vizgan, a driver of a workers’ van from the settlement of Shvut Rachel, shot Palestinian laborers who he transported, as well as others at the adjacent industrial zone of Shilo. He killed four and injured one Palestinian. He was sentenced to life in prison and committed suicide in his prison cell.

Let us never as Jews believe that we have a monopoly on righteousness or that our so-called religious enemies are wholly evil. We are neither better nor worse than they.

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