Mahzor

New York Public Library

Churches

Sarajevo Haggadah

Mah Nishtanah

Sarajevo haggadah

Antaea Darom

Israeli women's art

Action

Torah as music

Ben Heine

Action

ceramic bowl

Mohammad Said Kalash, "Offering Reconciliation" exhibit (photo: Ilan Amihai)

Action

Punch and Judy/Pinchas and Jamila

Avi Katz

Action

David Grossman

Ben Heine

Action

Eldrige Street shul

Lower East Side

Action

Dove

Ben Heine

Action

Two birds

Hoda Jamal

Action

Israeli and Palestinian boys

from documentary, Promises

Action

Cat in the Hat

Yiddish version

Action

Daylight through the Wall

Banksy: graffiti art on Separation Wall

Action

Maurice Sendak's Brundibar set

New Victory Theater (photo: Nan Melville/NYT)

Action

Daniel Barenboim, West-Eastern Divan Orchestra

Palestinian-Israeli musical ensemble (photo: Kerstin Joensson/AP)

Action

Great Day on Eldrige Street

N.Y.'s klezmer greats celebrate shul rededication (photo: Leo Sorel)

Action

Joint Appeal for Peace

(Avi Katz)

Joint Appeal for Peace

Ketubah, Ancona, Italy (1772)

(Jewish Theological Seminary library)

Ancona ketubah

Hesperion XXI: Ancient Music Traditions Help Heal World’s Suffering

You are currently browsing comments. If you would like to return to the full story, you can read the full entry here: “Hesperion XXI: Ancient Music Traditions Help Heal World’s Suffering”.

One Response to “Hesperion XXI: Ancient Music Traditions Help Heal World’s Suffering”

  1. Yonathan says:

    As for some reason I am unable to post a comment at your previous posting, I will do it here.
    The idyllic view of relations between Jews and Muslims generally fails to take into account that in medieval Muslim societies the Jews had a social and legal position that was far from being equal to that of Muslims. There never was a situation in which Jews and Muslims lived peacefully side by side on a basis of absolute equality. Also, at different places and in different periods of the history of Islam we obviously see a large variety of attitudes towards Jews and other non-Muslims ( and Muslims ) on the part of Muslim rulers. Some of these rulers were very tolerant, but it always was a tolerance that was a result of almost absolute superiority. Still, all this does not mean that we cannot learn from that period, or from each other. Some sort of ( separate? ) coexistence is still possible and should be our goal.

Leave a Reply