Muslim and Jewish Women in Nazareth

'We can live in peace'...John Lennon (photo: Dafna Tal)

Mahzor

Mahzor

New York Public Library

Churches

Sarajevo Haggadah

Mah Nishtanah

Sarajevo haggadah

Antaea Darom

Israeli women's art

Action

Torah as music

Ben Heine

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ceramic bowl

Mohammad Said Kalash, "Offering Reconciliation" exhibit (photo: Ilan Amihai)

Action

Punch and Judy/Pinchas and Jamila

Avi Katz

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David Grossman

Ben Heine

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Eldrige Street shul

Lower East Side

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Dove

Ben Heine

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Two birds

Hoda Jamal

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Israeli and Palestinian boys

from documentary, Promises

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Cat in the Hat

Yiddish version

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Daylight through the Wall

Banksy: graffiti art on Separation Wall

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Maurice Sendak's Brundibar set

New Victory Theater (photo: Nan Melville/NYT)

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Daniel Barenboim, West-Eastern Divan Orchestra

Palestinian-Israeli musical ensemble (photo: Kerstin Joensson/AP)

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Great Day on Eldrige Street

N.Y.'s klezmer greats celebrate shul rededication (photo: Leo Sorel)

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Joint Appeal for Peace

(Avi Katz)

Joint Appeal for Peace

Ketubah, Ancona, Italy (1772)

(Jewish Theological Seminary library)

Ancona ketubah

Posts Tagged ‘stop-the-madrassa’

If Jews Can Have a Public School, Why Can’t Arabs?

Saturday, August 25th, 2007

The new public school…called the Ben Gamla Charter School…is run by an Orthodox rabbi, serves kosher lunches and concentrates on teaching Hebrew.

About 400 students started classes at Ben Gamla this week amid caustic debate over whether a public school can teach Hebrew without touching Judaism and the unconstitutional side of the church-state divide. The conflict intensified Wednesday, when the Broward County School Board ordered Ben Gamla to suspend Hebrew lessons because its curriculum — the third proposed by the school — referred to a Web site that mentioned religion.

Opponents say that it is impossible to teach Hebrew — and aspects of Jewish culture — outside a religious context, and that Ben Gamla, billed as the nation’s first Hebrew-English charter school, violates one of its paramount legal and political boundaries.

New York Times

Question for Stop the Madrassa and all those New York Jews raising a gevalt and geschrei about the new Khalil Gibran International Academy, the first New York public school dedicated to teaching Arab culture and language: if Florida has the Ben Gamla Charter School why can’t Brooklyn have Khalil Gibran? Why is it kosher to teach Jewish children in public school Hebrew and associated Jewish cultural subjects, but treif for Arab-Americans to learn about their traditions in a similar public school setting? Remember “what’s good for the goose is good for the gander?”

If New Yorkers opposed to the school can be so all-fired certain it will be a breeding ground for jihadi propaganda, how can they claim the Jewish school will not propagate its own religious agenda? Why should an Arab public school be a recruiter for Al Qaeda, but a Jewish public school be pure as the driven snow? Of course we know the answer to that question. Much (if not all) of the opposition to Khalil Gibran is based on racism; and much of that racism alas comes from Jewish sources like Daniel Pipes, David Yerushalmi, Campus Watch and Stop the Madrassa. If you scratched a millimeter beneath the surface you’d find these types view Judaism as a peaceful, tolerant religion and Islam an angry, intolerant one. Certainly Judaism to their mind is inherently superior to Islam.

I, for one, am not opposed to either school provided they approach their respective curricula in the broadest and most inclusive manner possible. For example, in answer to the question of whether Hebrew can be taught “outside a religious context.” I would answer a qualified yes–depending on how you approached it. First, the Hebrew language represents both religious and secular traditions. Therefore, it is not a language monopolized by one tradition or the other. Second, to teach Hebrew you have to refer to religious concepts, but you do not have to embrace them. In other words, Hebrew does not have to endorse Judaism. It merely reflects it.

Another element I would insist upon in both schools is a rigorous curriculum component teaching about ethnic identity and other religious traditions. There should be no excuse for such a school turning inward upon itself and furthering an insular agenda that ignores other religions.

Finally, the opponents of Khalil Gibran are utter hypocrites. You know most of them would have no problem with Ben Gamla. In fact, some of them would be enrolling their kids there if it opened in Brooklyn. Given the school’s owner’s plans to expand, it just might:

Peter Deutsch, a former Democratic member of Congress from Florida who started Ben Gamla…hopes to replicate it in Los Angeles, Miami and New York.

In fact, I have a challenge to Joel Klein and Michael Bloomberg. Open a Ben Gamla Academy in New York in THE SAME BUILDING as Khalil Gibran. In fact, do team teaching in which members of each ethnic group learn about the others traditions in addition to their own. Now, that would be a contribution to interfaith dialogue and tolerance. I’d urge Stop the Madrassa to close up shop and turn to a positive agenda that encourages both Jews and Arabs to learn about their traditions in mutual respect and harmony. How’s that for a wild and crazy idea?

Actually, not so crazy. Things like this actually happened once before in history. In medieval Spain, Jews and Muslims co-existed relatively peacefully. They worked, studied and lived together. They respected each other’s traditions (on the whole). Why can’t we use this as a model for what Ben Gamla and Khalil Gibran could do for New York?

David Yerushalmi: Devout Jewish Fascist

Friday, August 24th, 2007
david yerushalmi and jack kempDoes Jack Kemp know what strange company he keeps?? (David Yerushalmi on left)

I don’t use that term lightly because it’s thrown around all too easily by those with extreme ideological agendas. In order to understand why I’ve used it hear you must read Larry Cohler Esses’ second in a series on the efforts to open the Khalil Gibran Academy, a New York public school dedicated to teaching Arab language and culture. Larry’s first piece focussed on the involvement of Campus Watch in the successful campaign to unseat Debbie Almontaser as school principal; and its overall efforts to destroy the school.

In his second article he focuses on the Brooklyn group, Stop the Madrassa, behind the local campaign to derail the school. The erstwhile leader of the group is not a Brooklyn local and not even a New Yorker. In fact, he was originally a Ukrainian Jew who emigrated to the U.S. in the 1980s. [UPDATE: David Yerushalmi was NOT born in the Ukraine. His ancestors were. He was born in the U.S. and did not emigrate here. My error was due to a misunderstanding of something my informant wrote to me about Yerushalmi's background.] He ended up in Los Angeles where he worked as a junior associate for my friend, Dean Hansell. Dean, who is an extremely mild and decent man not known to speak ill of many, knew Yerushalmi then as David Beychok and called him “very conservative.” If anything, this was an understatement as Larry makes clear:

A key leader of the group opposing a new, Arab-focused public school in Brooklyn is a virulent opponent of a democratic Jewish state who denounces “Zionist Israel” and calls on it to “cast off the yoke of liberal democracy.”

Stop the Madrassa leader David Yerushalmi also condemns democracy in the United States and, in comments that evoke classical anti-Semitic stereotypes, says he finds truth in the view that Jews “destroy their host nations like a fatal parasite.”

Stop the Madrassa and other critics seeking to derail the opening of the Khalil Gibran school, set for next month, have charged that the school’s advisory board includes radical Islamists.

Now, Yerushalmi’s comments have raised concerns about Stop the Madrassa’s own leadership by some of its own advisory members.

Yerushalmi, a national advisory board member, counsel and de facto treasurer for Stop the Madrassa, wrote regarding conservative criticism of Israel, Zionism and Jews: “Much of what drives it is true and accurate.” Conservatives’ primary “critique,” he said, “is that the Jews of the modern age are the most radical, aggressive and effective of the liberal Elite.”

“One must admit readily that the radical liberal Jew is a fact of the West and a destructive one,” he wrote. “Indeed, Jews in the main have turned their backs on the belief in G-d and His commandments as a book of laws for a particular and chosen people.”

In Israel, he said, other than the ultra-Orthodox, “Most Israelis are raging Leftists, and this includes the so-called nationalists who found a home in the ‘right-wing’ Likud political bloc or one of the other smaller and more marginal right wing parties.”

In a message to a pro-Israel rally last June he asked: “What interest does America have in a strong Israel? If your answer is democracy in a liberal or western sense, know you have sided with the Palestinians of Hamas.”

You tell me…is this guy a fascist or what? This may be one of the rare times when using that term is actually totally accurate and apt.

So how does Daniel Pipes feel about getting into bed with reptiles like Yerushalmi. Oh, he’s terribly concerned with how it might look:

Asked if, in light of Yerushalmi’s background, Stop the Madrassa might be harboring extremists among its own leadership, Daniel Pipes, another member of its national advisory board, said “These are troubling statements and raise questions about my serving on the same board as Mr. Yerushalmi. I shall be looking into the matter.”

We await with bated breath Pipes’ decision on whether he will continue being associated with someone who is actually even more extreme, racist and hateful than he himself is (and that’s tough to do).

Another Stop the Madrassa board member wasn’t put off by Yerushalmi’s overt racism:

Jeff Wiesenfeld, a former aide to ex-Gov. Pataki, who also serves on the group’s advisory board…also drew a distinction between Yerushalmi’s views and the outlook of some of the school’s supporters. Yerushalmi, he said, had expressed “a Jewish supremacist type of thought” — one he rejects — “but nowhere in those quotes did I hear him advocating violence or harm to anyone,” as words like intifada and jihad do.

I see. Yerushalmi renounces democracy, embraces Jewish supremacism (that’s a nice way of saying Kahanism or Jewish racism) but he’s still OK unless he puts an axe in some Arab’s head. But Debbie Almontaser, who has been a devout student of the ADL’s multicultural programming and worked tirelessly at reaching out to New York’s Jewish community in building support for the school–she’s the one who espouses violence because she explained the meaning of a word on a T-shirt. Is this feeble-minded rhetoric of what.

I originally heard about Yerushalmi from a law partner of Dean’s in Washington, D.C. who was involved in interfaith work with Arabs, Jews and Christians. A Falls Church imam discovered that Yerushalmi had sent people to “infiltrate” his mosque in order to prove that it supported radical jihad. Dean’s colleague asked me what I knew about him and sent me to Yerushalmi’s website, SANE. I thought I’d heard of many of the Jewish right-wing extremists out there. But I hadn’t heard of this one. At his site, I learned some wonderful things: That Bill O’Reilly is a “secular progressive” and Sean Hannity “”participates in the destruction of America’s national existence.” That worship of Islam in the U.S. should be illegal.

Crackpot? Sure. Harmless? No. Daniel Pipes and David Yerushalmi have hijacked Jewish-Arab relations in New York City and made a huge splash in the media. They are not ineffectual extremists with no following. They are a force to be reckoned with and the fact that the organized Jewish community does not recognize this and combat it speaks volumes about its own lack of leadership in this area.