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New York Public Library

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Sarajevo Haggadah

Mah Nishtanah

Sarajevo haggadah

Antaea Darom

Israeli women's art

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Torah as music

Ben Heine

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ceramic bowl

Mohammad Said Kalash, "Offering Reconciliation" exhibit (photo: Ilan Amihai)

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Punch and Judy/Pinchas and Jamila

Avi Katz

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David Grossman

Ben Heine

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Eldrige Street shul

Lower East Side

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Dove

Ben Heine

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Two birds

Hoda Jamal

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Israeli and Palestinian boys

from documentary, Promises

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Cat in the Hat

Yiddish version

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Daylight through the Wall

Banksy: graffiti art on Separation Wall

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Maurice Sendak's Brundibar set

New Victory Theater (photo: Nan Melville/NYT)

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Daniel Barenboim, West-Eastern Divan Orchestra

Palestinian-Israeli musical ensemble (photo: Kerstin Joensson/AP)

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Great Day on Eldrige Street

N.Y.'s klezmer greats celebrate shul rededication (photo: Leo Sorel)

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Joint Appeal for Peace

(Avi Katz)

Joint Appeal for Peace

Ketubah, Ancona, Italy (1772)

(Jewish Theological Seminary library)

Ancona ketubah

Posts Tagged ‘Pete-seeger’

Dylan, Springsteen, Soweto Gospel Choir, and Klezmatics Traditional Music Grammy Winners

Monday, February 12th, 2007

Blessed
Delighted to report some of the worthy winners in tonight’s Grammy Award competition. The main categories that interest me are the traditional ones. And I’ve already featured blog posts about most of the 2007 winners when these recordings were initially released. But it’s worthwhile highlighting them again now that they’ve achieved new status as Grammy winners. If you’re interested in folk or world music and don’t yet own these albums, do yourself a favor and follow my links and buy one. They’re all excellent albums.

South Africa has an extraordinary male vocal choir tradition from which the Soweto Gospel Choir derives (though it appears gender integrated). On first hearing, I thought the song choices on Blessed seem designed to curry favor with a western audience. In fact, it has “crossover” written all over it. While songs like Asimbonanga, Biko, Oh Happy Day and the South African National Anthem are all lovely beyond measure, how many covers can they bear? If you have something striking or riveting to say musically, then by all means do a cover. But just for the sake of building crossover appeal? Nah-ah. But then I read this passage from a concert review at the Choir’s website:

“Blessed, the second show in this choir’s repertoire, was specifically created to celebrate and mark 10 years of democracy in South Africa. The production is about remembering the past and looking ahead to the future.

Then the song choices made perfect sense. But I’m still with the NY Times reviewer who wrote this about the group’s Carnegie Hall concert:

Well aware of it’s foreign audience, the choir…sang devout Western songs including “Amazing Grace,” Many Rivers to Cross” and “Oh Happy Day.” It didn’t need to be so cautious. The familiar songs were neatly sung, but the South African songs were both spirited and spectacular.

But lest you be put off by anything above, don’t give up on this album. It has several songs that make it worth springing for the whole thing. Mibube (hear it) is an updated adaptation of Solomon Linda’s song of the same name which later became Wimoweh and In the Jungle. The Gospel Choir’s cover is, as I wrote in the post linked above, absolutely astonishing. The arrangement takes one’s breath away and the solo performance of Sipokazi Luzipo is gorgeous beyond belief. I’ve heard Pete Seeger’s version and almost all the others including a snippet of Linda’s original. But the Gospel Choir’s is the real article. Perhaps the best performance of this song ever.

Cross the Klezmatics, an alternately traditional klezmer band and avant garde jazz ensemble, with Woody Guthrie lyrics about domestic life among Coney Island’s Jewish community and what do you get? An astonishing piece of cross-cultural flowering. Here The Forward’s music reviewer waxes rhapsodic about the record:

…Not many know that from 1942 until his slow decline into Huntington’s disease in the 1950s and ’60s, Guthrie lived with his family in the Coney Island section of Brooklyn, mixing with New York City’s vibrant folk and blues scene…marrying a Jewish dancer (and daughter of one of those activists) named Marjorie Greenblatt, [and] becoming a part of the Jewish community of 1940s Brooklyn…

…The synergy between the Klezmatics and Guthrie’s songs is immediate…One can imagine Guthrie himself: a folkie settled in Jewish Brooklyn, bringing together the political and personal ethos of the American heartland with the values and flavors of immigrant Judaism.

“Mermaid Avenue,” the second track, is the catchiest and the easiest to quote as to why “Wonder Wheel” is such a natural:

Mermaid Avenue, that’s the street
Where the lox and bagels meet,
Where the halvah meets the pickle,
Where the sour meets the sweet

…What the Klezmatics have done with “Wonder Wheel” is what great revisionist art always does: make the new seem familiar, and the familiar seem utterly new.

It was hard to choose which song to feature here because several were especially lovely. But ultimately I chose Headdy Down (hear it) because it is a tender lullaby which infuses tender Yiddish phrases and an Eastern European melody into Woody’s playful lyrical inventiveness.

I’ve reviewed Springsteen’s The Seeger Sessions here. I think it is an extraordinary homage by one of America’s iconic popular musicians to the Johnny Appleseed of 20th century American folk music. Truly an amazing musical document produced with an eye to history and Pete Seeger’s legacy in it. For a taste, give a listen to We Shall Overcome.

The Dixie Chicks are back with their first album since they spoke the truth about George Bush in an English concert hall. And boy do they have an attitude! What a wonderful one it is too. Full of guts and gumption. They’re mad as hell about how the world seemed to turn its back on them and they’re gonna sing about it. To those who wanted them to “shut up and sing,” the Chicks have an unprintable four letter word reply. Not Ready to Make Nice (hear it) pretty much sums up the sentiment. Here’s my review.

There may even be a little too much bile in these songs. They have a lot of “stuff” to work out. Country music basically left them high and dry. Fans dropped them like hotcakes. They were made to feel like pariahs. I don’t think they or their careers were ever in much danger. There’s too much talent there for them to be beaten down by the Clear Channels of the world. But man, this was personal and they ain’t gonna let anyone off the hook.

Congrats to the Chicks for sweeping the Grammys with awards in all five categories for which they were nominated. How’s that for vindication?! Take that, George. Take that country music establishment. Take that you unbelievers and fair weather fans. The Chicks look like they’ll only be going from strength to strength after this coronation. What goes around does indeed (sometimes) come around.
Modern Times
I haven’t written yet about Modern Times here. Nor have I heard much of the album. But Dylan is the iconic American roots musician. He’s plumbed the depths of the blues and brought it to us on a steaming hot plate piled high with delectable treasures. So here’s to you, Bob. Yet another well-deserved Grammy.

Ry Cooder’s ‘My Name is Buddy’ to Be Released March 6th

Thursday, January 25th, 2007

I first met Ry Cooder’s music in 1969 through my best friend in high school, Rina Slavin, who had some of the best cultural taste around. She had an amazing Skip James record and whenever I heard that high-pitched wail of a voice it sent shivers up and down my spine. Rina also owned Paradise and Lunch and it was a revelation. I’d never heard anything like it. It was love at first hearing. I’ve gobbled up just about everything Ry’s done since as well.
my name is buddy ry cooder album cover
What’s Ry Cooder up to these days? It’s been two years since he released the remarkable Chavez Ravine, an enormous feat of musical and historical storytelling about L.A.’s vanished Hispanic neighborhood. While he was completing that album, Ry received a mysterious package from a friend containing little more than a faded newspaper clipping about a Vancouver cat who lived–and died–in a battered suitcase. So began the legend of Buddy the Cat. Cooder has imagined a life for good old Buddy, a rich, well-traveled life in which he’s rubbed shoulders with some of the great musical and political heroes of the 20th century movements for social justice. It promises to be a tour de force of the imagination.

Though this is an mp3 blog, unfortunately I don’t have an mp3 to share with you of the music from Buddy. But I have the next best thing. Ry’s publicist, Shore Fire, has a jukebox on their site which plays the terrific, gritty Three Chords and the Truth (what a great song title, no?). Helping Cooder on the vocals is (if my ears heard right) the country music legend Harlan Howard:

I dreamed I saw Joe Hill last night
Standing in the prison yard
They were taking poor Joe, chained and bound
To a Utah firing squad

Well, he turned and looked at me right then
Saying: “Don’t you be misled (?)
They’re trying to tear our free speech down
But Buddy ain’t near quit yet

They framed me on a killing charge
You know I wouldn’t lie to you
But the only crime here that I done
Was three chords and the truth”

Three chords and the truth
Well, the only crime that Joe Hill done was
Three chords and the truth

When he sang his good old union songs
He got his message through
But they couldn’t stand it, how a working man
Sang three chords and the truth

Ol’ J. Edgar Hoover liked to hear the Darkies sing
But one man changed that all around
Paul Robeson was a man that you couldn’t ignore
That’s what drove J. Edgar down
He called up his New York Klan-boy friends
Saying: “I got something good for you
Get right down there to Peekskill New York town
And kill three chords and the truth”

Three chords and the truth
Well, the only crime you ever got from Paul
Was three chords and the truth

If this is a land of democracy
I’ve got one question for you
Why wasn’t Paul Robeson set free
On three chords and the truth?

Now, they took Pete Seeger before the law
Put him on the witness stand
But he stood right up to tyranny
With just a banjo in his hand

Such a righteous banjo picker
Watchin’ out for me and you
That was just a man that wouldn’t back down
On three chords and the truth

Three chords and the truth
Well, the only crime Pete Seeger done
Was three chords and the truth

Yeah, he sang his freedom songs real good
Still gettin’ his message through
Better check out on Pete Seeger
On three chords and the truth

Three chords and the truth
Better check out your old friend Buddy right now
On three chords and the truth

Three Chords and the Truth, Ry Cooder

When you open the jukebox, you will have to keep clicking Next till you see Ry’s song.

The song is masterful, a tour de force of politically-engaged songwriting. Also, it’s sense of connectedness to America’s social history, along with its appreciation of the critical role played by America’s songwriters in that struggle, is extraordinary. This is one of the best political engaged songs since Steve Earle’s Christmas in Washington (hear it).

Yesterday, I went searching the net for information about the new record. Most sites contain only the basics. But Shore Fire, a public relations firm which seems to represent many progressive musicians including Ry does a bang up job of profiling both Cooder and his pending musical project. Those of you who’ve heard Ry Cooder speak or read one of his interviews will be used to his twisting, turning, ironic discursive style. It’s the talk of a mad genius. Those of you who’ve heard Ry’s music but haven’t had a taste of Ry, the eccentric are in for a wild and crazy ride.

Here is the description of the mysterious birth of the new project:

Not quite two years ago, Ry Cooder was knee-deep in some ninth-inning tinkering, finishing up his forthcoming album, Chavez Ravine, when a peculiar message sailed in – one could say – from deep out-of-left-field.

It arrived by way of U.S. Mail, slipped into a nondescript, manila envelope, addressed in an old friend’s recognizable scrawl. Inside, he found a familiar image of the great bluesman, Leadbelly. Yet, photo-shopped in place of his face was that of a red cat; an inscrutable, seen-it-all expression hovering in his eyes. He found little else, except a web address and this note: “You’ll know what to do with this.”

In that image of Leadbelly as Buddy, we can see the outlines of the tremendous American picaresque adventure Cooder imagines for his feline friend. To my mind, Buddy may enter the pantheon of American adventurers alongside those other mythic figures, Paul Bunyan and John Henry.

This is all we ever hear about the real-life Buddy:

After some initial poking around to learn this red cat’s name (“Buddy”) and a bit of his vagabond story (he was found in the alley behind a record store in Vancouver, living in a suitcase, and he’d passed away in 2005) he [Cooder] pushed it aside to tie up pressing loose ends. But the notion had already crawled up inside somewhere deep in his imagination.

Here the article describes how Cooder fleshed out both the musical and narrative profile of Buddy’s story. The political character of the story also begins taking shape:

“Over time something was coming to me,” he says. Propulsive rhythms and hardscrabble stories and scraps of ocher-toned melodies began to spin ‘round inside. “I kept thinking ‘red cat’ . . . and I kept hearing an old Charlie Poole song – a cadence.” It began to slide together. “He’s a red cat – not just red colored – but he’s a union man. He becomes Red.” Next, a piece of lyric. ‘I’m a red cat til I die. . .’ ” Soon enough, the itinerant Buddy had a back-story; some fellow travelers he meets along the road – Lefty the Mouse, the Reverend Tom Toad – a past and a future; a story to tell.

The following passage places My Name is Buddy into the context of Cooder’s earlier musical career and notes its connection to his early records, which attempted to recover the tradition of American roots music:

“‘My Name Is Buddy’: Another Record by Ry Cooder” is, in a certain respect, Ry Cooder circling back, revisiting a body of music that has for much of his life held a certain fascination. “When I first started doing records. I thought, ‘I like these old songs. These dustbowl songs.’ So I made a couple of records and people thought: ‘What’s this?’ You can’t sell this.’ But I kept making these things, again and again, because I knew a good song,” he says. “I’d say it’s taken me 40 years to get it right.”

Here the author further contextualizes Buddy within American musical and historical tradition and provides a glimpse of Cooder’s musical influences for the songs he wrote:

While the album weaves through a history of American, regional music – blues, folk, bluegrass with flavors of storefront spirituals and lounge jazz folded in, it also takes a turn through America’s philosophical soul – songs of strivers, of union men, church folk and those down-at-the-heel heroes. If the music feels familiar, their melodies recognizable, they should, says Cooder. Many of them have hovered in our collective backspace for decades. “Most of these songs are based on other tunes, some of them hymns.” Shot through as well are nods or allusions to Reverend Gary Davis, Earl Robinson, Harland Howard, Hank Williams, Woody Guthrie, the protest songs of labor organizer and songwriter, Joe Hill.

Ry chose some wonderful collaborators to “tell” this record. I find it a delicious irony that Pete Seeger not only becomes his music collaborator, but becomes one of the musical heroes Cooder enshrined in the lyrics of the songs thanks to his seminal participation in the Weavers and as Woody Guthrie’s musical partner:

To tell it properly, musically, Cooder went to key source folk” – tenders of the True Vine of American hearth music: He traveled to Beacon, N.Y., and sat in with Mike and Pete Seeger for an historic session (“J. Edgar”) in Pete’s living room, featuring the two brothers on twin banjos. He rounded up bluegrass mandolin maestro Roland White and Cheftains leader Paddy Maloney. He called on old friends and frequent musical companions, Jim Keltner, Van Dyke Parks, Flaco Jimenez, Mike Elizondo and his son, Joachim Cooder.

Here Cooder, in his inimitably eccentric way describes the folk process that leads to the creation of that extraordinary musical idiom, American roots music:

“I’ve always been interested in American vernacular music. How people sat in separate towns and wrote songs and played their instruments. I’ve always been interested in how they arrived at the songs, how they got into them, who taught them how to play their guitar, their fiddle. How they learned to hold it. And how it changed, from town to town, every 20 miles or so, like language, And how, before recordings, it all spread throughout America.”

Though, “My Name is Buddy,” feels authentic, like some lost artifact plucked out of time, it is full of urgent resonance. “We’re not doing this,” Cooder stresses, “to be nostalgic.” — especially when so many of the same issues plague and flummox us today – bigotry, poverty, violence, greed, fair-access.

“I loved these songs; I love the melodies and the messages.

…The idea is to craft them into something your own. “Many of these songs had a warning to the ‘working man’ folded in – especially those 19th Century songs in three-quarter time. It was the very reason for singing. Those songs were about topical things. They were vehicles for people who had a point to get across,” says Cooder. “Otherwise, there is no point in doing it.”

I, for one, can’t wait for the record’s release.

I want to specially thank Shorefire for this tremendous piece of writing from which I quoted extensively. It’s so wonderfully original, I didn’t know how to summarize it so I didn’t even try.

Iraq War Deaths: When Will It Ever End?

Wednesday, October 18th, 2006

Eleven American military personnel were killed in several clashes across Iraq, military officials said yesterday, bringing the total number of US troop deaths this month to at least 70 and putting October on track to be the deadliest month of the war in nearly two years.
Boston Globe

How many deaths will it take till he knows
That too many people have died?

–Bob Dylan, Blowin’ in the Wind

When will it ever end?
When will it ever end?

–Pete Seeger, Where Have All the Flowers Gone?

Bruce Springsteen’s ‘Seeger Sessions’ CD Can’t Be Played or Ripped by Computer

Tuesday, May 30th, 2006

Bruce Springsteen has improbably embraced anti-piracy technology by releasing his current Seeger Sessions using the DualDisc format. DualDisc provides a CD on one side and a DVD on the other. It prevents some listeners (though not all judging from the Google discussion groups I’ve been reading on this subject) from listening to the CD on a computer (you can listen to it in DVD format but again you can’t rip the DVD). Though the promotional flyer with the recording doesn’t mention this, one of the purposes of DualDisc is to prevent ripping the CD. Another feature of DualDisc is the special DVD visual/graphic features you can add that complement the audio recording.

I found this background information about DualDisc at the alt.music.mp3 discussion group:

DualDisc is a copy protected format. As such, it’s a newly developed combination of CD and DVD (each on one side of the same disc). The fact that it is not strictly a Compact Disc when interpreting the standard gives them a convenient excuse for adding the copy protection as well while avoiding the negative attention it might have drawn:

1. There’s a warning saying that not all audio players will play CD side
– They say it’s because the combo disc is thicker than a CD
– In fact it’s because CD side contains copy control technology

2. The DualDisc CD side can only contain 60 minutes of audio
– They say it’s because of limitations in manufacturing process
– In fact ~200MB is needed for the copy control technology

Of course, the consumer is free to decide if the price of having to use the copy control technology outweighs the fact that the DVD side can contain truly nice and high quality extras.

Essentially, Bruce is bribing you with the bonus of a 30-minute DVD of rehearsals for making of the record and hoping you won’t notice the draconian technology he’s added which renders it inoperable to some of those who wish to rip it. I’m sorry to say I just bought this CD at Costco. But I’d recommend that others who wish to listen to it on their PCs or Macs should verify before purchasing that they’ll be able to do so.

I should add that there are ways to rip the DVD but they require some pretty specific technical skills. There is one method mentioned in the post I’ve linked to here.

Solomon Linda, Songwriter Who Penned ‘The Lion,’ Finally Gets His Just Desserts

Sunday, March 26th, 2006
Solomon Linda and the Original Evening BirdsSolomon Linda and the Original Evening Birds (1941)

The NY Times reports the happy conclusion of one of songwriting’s worst cases of exploitation in the history of the profession. In 1938, a young South African Zulu improvised one of the most amazing songs written in this century, Mbube (hear it)–or as it came to be called in the rest of the world, The Lion. The man was Solomon Linda who, with his group the Original Evening Birds, recorded the song in 1939 just as Europe rushed to war. The song became a smash hit in Africa selling as many as 100,000 copies. What did Linda see of this success? Hardly anything. He signed over his rights to the song to his record company for the equivalent of 87 cents. Oh, and he got a lifetime sinecure of sweeping the record plant and delivering tea to workers.
Mbube Roots: Zulu Choral Music from South Africa, 1930\'s-1960\'s
Linda did enjoy immense popularity in the South Africa music scene. The musical style represented by the song swept the nation and ‘Mbube’ became not just a song title but an entire genre. Linda became the undisputed musical king of his day till his untimely death from kidney failure in 1962. He died a pauper with $22 in his bank account. But before he died he did get to hear the Weavers megahit adaptation of his song, which they named Wimoweh (a mishearing by Pete Seeger of the Zulu refrain Ayimbube).

We would hardly know this much about Solomon Linda and Mbube were it not for Rian Malan, who wrote In the Jungle, an wonderfully obsessive four-part expose about Linda’s mistreatment at the hands of the American record industry, published by Rolling Stone in 2000. Here’s how Malan memorably sets the scene for Linda’s first recording of the song:

ONCE UPON A TIME, A LONG TIME ago, a small miracle took place in the brain of a man named Solomon Linda. It was 1939, and he was standing in front of a microphone in the only recording studio in black Africa when it happened. He hadn’t composed the melody or written it down or anything. He just opened his mouth and out it came, a haunting skein of fifteen notes that flowed down the wires and into a trembling stylus that cut tiny grooves into a spinning block of beeswax, which was taken to England and turned into a record that became a very big hit in that part of Africa.

The Times story recounts the genesis of the song from Linda’s childhood as a shepherd in the Zulu hinterlands:

“The lion was going round and round, and the lion was happy,” she [Linda's daughter] said. “But my father was not happy. He had been staying there since morning and he was hungry.” The lyrics were spartan — just mbube and zimba, which means “stop” — but its chant and harmonies were so entrancing that the song came to define a whole generation of Zulu a cappella singing, a style that became known simply as Mbube.

In the late 1940s, the South African record company that owned the rights to the song shipped copies to Decca Records to see if they might be interested in releasing it. They weren’t. But Alan Lomax, who together with his father were the premier collectors of traditional music in the world, worked at Decca and he thought his friend Pete Seeger might have an interest. Being the genius of a musical popularizer that he was, Seeger immediately took to the riveting male soprano voice and decided to adapt it. The result was Wimoweh (hear it), which would have become a sensation for The Weavers but for the fact that the Red Scare shut down their career almost precisely at the moment when the song began taking off.

Seeger later recorded his own solo cover of the song Wimoweh (hear it). It is an electrifying, transcendant performance and finds Seeger at the height of his musical powers. It nust be heard to be believed.

It is uncomfortable to speak of musical heroes like Seeger and the Weavers participating, even unwittingly in the exploitation of Solomon Linda’s musical legacy. But it must be acknowledged. The Weavers certainly knew that Linda wrote the song (since the LP they received from Lomax listed his name). At any rate, when the Weavers recording came out it credited the song to Paul Campbell, a pseudonym used whenever the group recorded a song whose copyright was in question. It is possible that this decision was made by the Weavers management team (one of whom was Harold Leventhal) and the group member’s were not aware of it at the time.

But as Malan writes below, they had to be aware of it by the time the royalties started rolling in (which were shared with the group members):

This didn’t sit well with Seeger, who openly acknowledged Solomon as the true author of “Wimoweh” and felt he should get the money. Indeed, Seeger had been hassling his publishers for months to find a way of paying the Zulu.

“Originally they were going to send the royalties to Gallo [the South African record company],” Seeger recalled. “I said, `Don’t do that, because Linda won’t get a penny.’ “Anti-apartheid activists put Seeger in touch with a Johannesburg lawyer, who set forth into the forbidden townships to find Solomon Linda. Once contact was established, Seeger sent the Zulu a $1,000 check and instructed his publisher to do the same with all future payments.

He was still bragging about it fifty years later. “I never got author’s royalties on `Wimoweh,’ “Seeger said. “Right from ’51 or ’52, I understood that the money was going to Linda. I assumed they were keeping the publisher’s fifty percent and sending the rest.”

Unfortunately, Solomon’s family maintains that the money only arrived years later, and even then, it was nothing like the full writer’s share Seeger was hoping to bestow.

I must add another curious story of musical theft attributed to Gordon Jenkins, the Weavers musical arranger. When the group recorded Tzena, Tzena and it became a great hit, Jenkins took songwriting credit for himself. When the actual songwriter, a young Israeli immigrant named Issachar Miron found out about this he was none too happy. He filed suit and in a landmark decision in copyright law, the judge found in favor of Miron and its copyright reverted to him. So it appears that some of those associated with the Weavers have a history of violating the musical rights of others.

The next stage in the history of this music phenomenon belongs to a group of teenagers from Brooklyn who formed a doo-wop group called The Tokens. The lead singer knew The Weavers’ version and suggested to their record company that they cover it. The producers, being the 1950s Tin Pan Alley tunesmiths that they were, were slightly aghast at the prospect of recording an South African song with no English lyrics and barely any lyrics at all. So they dug up a musical arranger who dreamed up a mythical setting for the song replete with a sleeping village and a menacing lion.

Malan describes the process by which The Lion Sleeps Tonight was born:

So George Weiss took “Wimoweh” home with him and gave it a careful listen. A civilized chap with a Juilliard degree, he didn’t much like the primitive wailing, but the chant was OK, and parts of the melody were very catchy. So he dismantled the song, excised all the hollering and screaming, and put the rest back together in a new way The chant remained unchanged, but the melody – Solomon Linda’s miracle melody – moved to center stage, becoming the tune itself, to which the new words were sung: “In the jungle, the mighty jungle. . . ”

The song was recorded live in RCA’s Manhattan studios on July 21st, 1961, with an orchestra in attendance and some session players on guitar, drums and bass. The percussionist muted his timpani, seeking that authentic “jungle drum” sound. A moonlighting opera singer named Anita Darian practiced her scales. Conductor Sammy Lowe tapped his baton and off they went, three Tokens doing the wimowehs, while Jay Siegel took the lead with his pure falsetto and Darian swooped and dived in the high heavens, singing the haunting countermelodies that were one of the song’s great glories. Three takes (again), a bit of overdubbing, and that was more or less that. Everyone went home, entirely blind as to what they’d accomplished.

And to give us some sense of the impact that this version of the song had on two songwriting greats:

We’re talking about a pop song so powerful that Brian Wilson had to pull off the road when he first heard it, totally overcome; a song that Carole King instantly pronounced “a motherfucker.”

Finally, one of the Disney folks working on The Lion King decided that a warthog and meerkat should walk off into the sunset singing the song again in that film. When it became a smash sensation, it again added to the record of shame against Solomon Linda. Disney never paid his family a red cent. Malan consults with music industry attorneys and comes up with the figure of $10-20 million in song revenue. How much had his family seen by then? About $12,000 (by 2000).

In researching his article, Malan made the family aware of what it’s rights were. He helped them find attorneys to begin the battle for financial restitution. And after five years (or sixty-five years if you go all the way back to 1939), Malan’s obsessive labors were rewarded with a generous settlement for Linda’s survivors. They had asked for $1.5-million in their suit. Though no figure was provided it appears the family will be quite comfortable. Unhappily, Linda’s youngest daughter, Adelaide, died of AIDS in 2001 because she could not afford the retroviral drugs necessary to bring her illness into remission.

I was amazed by this closing interview with Linda’s daughter:

“I was angry before,” said Ms. Nsele, who, as a government nurse, is one of the few of Mr. Linda’s descendants who is employed. “They didn’t ask permission. They just decided to do anything they wanted with my father’s song.”

“But now it seems we must forgive, because they have come to their senses and realized they have made a mistake,” Ms. Nsele said. “The Bible says you must try to forgive.”

“Not ‘try,’ ” her 17-year-old daughter Zandile corrected. “It says ‘forgive.’ “

I’m not sure those who exploited Solomon Linda deserve such forgiveness (and I’m not sure Linda’s daughter is as eager to forgive as her own daughter is).

The Soweto Gospel Choir has also recorded a mesmerizing version of Mbube-The Lion Sleeps Tonight in which it slows the tempo down and plumbs the spiritual depths of the original with a riveting male and female solo vocal. Pure joy.

Springsteen’s Upcoming Album to Honor Pete Seeger

Sunday, March 5th, 2006

We Shall overcome--the Seeger sessions album cover
Every once in a while an artistic event occurs which resonates powerfully on many levels. This is what I’m expecting of Bruce Springsteen‘s upcoming We Shall Overcome: the Seeger Sessions. First, it honors one of America’s greatest troubadours, Pete Seeger, in the twilight of his memorable career and life. Second, it marks a new direction for Springsteen’s music (or a return if you like to a Nebraska-like musical simplicity) by harkening back to the folk music that preceded him. Third, it marks a reaffirmation of Springsteen’s commitment to political engagement through music–an artistic tradition of which Seeger was the preeminent exponent. The album’s subtitle “The Seeger Sessions” adds a sense of historic import to the recording as if these studio efforts hold long-term musical significance.
Where Have All The Flowers Gone: The Songs of Pete Seeger
In the 1998, Where Have All the Flowers Gone: The Songs of Pete Seeger, Springsteen recorded We Shall Overcome (hear it). I’ve got to say that this version, while sweet and loving doesn’t (at least for me) plumb the depths of the song or add new resonance for a contemporary audience. I hope that the other tracks in the new album will go deeper. To hear Pete’s live concert version of the same song (hear it) from the 60s and his soaring tenor rendition of the lyric, “we are not afraid TODAY!,” just plain blows Springsteen’s cover out of the water. An equally compelling version is the SNCC Freedom Singers (including Dorothy Cotton and Seeger–hear it). A little more passion, Bruce!

Columbia Records released this press statement about the upcoming album:

Columbia Records will release Bruce Springsteen’s twenty-first album, We Shall Overcome: The Seeger Sessions, on April 25. The album features Bruce’s personal interpretations of thirteen traditional songs, all of them associated with the legendary guiding light of American folk music, Pete Seeger, for whom the album is named. Speaking of the origins of the new music, Springsteen said, “So much of my writing, particularly when I write acoustically, comes straight out of the folk tradition. Making this album was creatively liberating because I have a love of all those different roots sounds… they can conjure up a world with just a few notes and a few words.”

We Shall Overcome: The Seeger Sessions will be released in DualDisc format, with the full album on one side of the disc and DVD content on the other side. The 30 minute video side of the DualDisc contains extensive behind the scenes footage of the recording of the album. In addition, the DualDisc package will contain two bonus tracks and a special booklet including a note from Springsteen.

Springsteen is planning a short tour in the U.S. and Europe to accompany the release of the album. He will be appearing with most of the musicians who appeared on the CD.

According to Springsteen’s longtime manager Jon Landau, “We Shall Overcome: The Seeger Sessions has a lightness and ease to it, a sheer joyfulness, that makes it very special from top to bottom. Bruce has taken a core group of classic American songs and transformed them into a high energy, modern and very personal statement.”

Tracks
1. Old Dan Tucker
2. Jessie James
3. Mrs. McGrath
4. Oh, Mary, Don’t You Weep
5. John Henry
6. Erie Canal
7. Jacob’s Ladder
8. My Oklahoma Home
9. Eyes On The Prize
10. Shenandoah
11. Pay Me My Money Down
12. We Shall Overcome
13. Froggie Went A-Courtin’

Bonus Tracks
Buffalo Gals
How Can I Keep From Singing

CNN‘s coverage is typically tone-deaf in noting:

It is unknown what type of venue the new dates will play, but Springsteen manager Jon Landau told Billboard last fall that arena theater configurations proved successful for the Devils & Dust dates.

Can’t you just see Springsteen singing Shenandoah in a 20,000 seat “arena theater?” Of course, it’s possible that he’d agree to do so, but the result would transgress the original; and I’d hope he’d somehow find a way to perform in smaller halls that would more befit the informality and warmth implicit in Seeger’s songs.

For folkies like me who live for traditional music the new album represents a musical convergence of the highest magnitude. Pete Seeger was the first musician in my life I heard live in concert (my father took me to shows he did at Ramapo High School and other local venues). I can still remember listening to my dad’s old Live at the Vanguard LP with great old chestnuts like Barbara Allen, We Shall Overcome and Living in the Country. Pete Seeger’s music was like mother’s milk to me. I’ve probably attended more Seeger concerts than any other musician’s (though Van Morrison would be a close second).

I also crewed on Seeger’s Hudson River sloop, Clearwater, in its first summer (1969) plying the waters of the River. Feeling the summer night breeze blow across the bow was one of the most bracing feelings I’ve ever had. It was here I met Mark Kempner, another volunteer crew member who was a first-rate and charismatic musician. It was an incredibly exciting time to be alive and Pete made it happen by the sheer force of his personality.

Pete is now in the twilight of his life. This is a time of summing up. And I can’t think of a better way to do it than this homage from the Boss covering some of his finest songs. In the Jewish rabbinic tradition, students show the utmost respect for their teachers. To me, that is what I hope and expect from this album. I have little doubt that Springsteen will deliver.

For more information about the release see Backstreets.com.

Please Read: This mp3 blog exists to spread the wonder and genius that is traditional music. By all means come, listen, enjoy, then follow the links to buy the music. You’ll be helping the artists featured here and also putting a few pennies into my tin cup for the expenses I incur in maintaining this site.

Pete Seeger’s ‘Living in the Country’

Monday, August 23rd, 2004


Living in the Country (hear the mp4 here) is Pete Seeger‘s amazing 12-string guitar instrumental. Its melody is joyful, effervescent and irrepressible just like a summer’s day in the country. The music is pure life-affirming joy.
seeger

When I first heard this song sometime in the late 1960s (my father had a few Seeger records in his collection, but I can’t remember how or when I first heard this one) it was a musical revelation which is why I’m featuring it here.

You’ll note below that Pete agrees with me about the song’s seminal position in the Seeger canon:

I learned it from my sister forty years ago in 1956. She got it out of a book by Lydia Parish called “Songs of the Georgia Sea Islands”. I was fooling around on the guitar in the D tuning (6th string down one whole tone). I started with another song, “Pay Me My Money Down”, and gradually improvised a new tune off of it. I may never compose a better piece of guitar music (I’d like to but I probably won’t.)
—-LivingMusic.com

Pete also says about the song:

I was trying to play “Pay Me My Money Down,” which my sister Peggy had been singing, and all of a sudden I had a new tune.
AcousticGuitar.com

I’ve done some online research to try to discover which of Seeger’s albums contains what may be the original recorded version. BestPrices.com lists song credits for Living in the Country on In Prague 1964. Since the song was written in 1962 or 1963, this may be its first appearnace on vinyl.

WARNING: This mp3 blog spreads the wonder and genius that is traditional music. By all means come, listen, enjoy, then follow the links to buy the music. You’ll be supporting the artists and providing a few pennies to pay my blog expenses.

Folk Music for Children

Thursday, June 19th, 2003

If your kids have been listening to too much Raffi and watching too much Teletubbies and you’re going glassy eyed & eared, then try some intelligent and entertaining music for kids. Here are my recommendations (along with those of the Rootsworld discussion group):
This Land is Your Land (Book and CD)
Arlo & Woody Guthrie, This Land is Your Land. A beautiful picture book which recounts Woody’s musical life and hard times through the lyrics of the song. The companion CD is a Natalie & Nat King Cole-style collaboration between father and son which is quite good.

Los Lobos, La Bamba

Sleep My Child (Blue Hill Recordings): a collection of Jewish lullabies in Yiddish, Hebrew, Ladino and English performed by male and female cantors.

Greg Brown, Bath Tub Blues, Red House Records. This gruff blues-oriented singer carries off a children’s record with great verve and style. Most songs are accompanied by an accomplished child choir.

Pete Seeger, Abiyoyo & Other Story Songs for Children, Smithsonian Folkways. The story narratives make this more appropriate for kids over 3 or so.

Pete Seeger, Birds, Beasts, Bugs & Fishes Little and Big, Smithsonian Folkways

Family Folk Festival: A Multi Cultural Sing Along, Music for Little People. An anthology of great songs & folk singers including Sweet Honey in the Rock, Pete Seeger, Doc Watson, Taj Mahal & others.

John McCutcheon, Howjadoo, Rounder Kids. What a great CD with a memorable banjo-accompanied version of Woody’s Howjadoo.

All You Need is Love, Music for Little People, Beatles’ songs sung by a children choir. Not as rich musically as the original, but lot’s of fun nonetheless.

Judy Collins – Baby’s Bedtime

Rabbit Ears disks by Windham Hill, especially the Rudyard Kipling stories with the likes of Jack Nicholson doing “Elephants Child”, “How the Leopard Got its Spots”, “How the Camel Got His Skin”, etc with music by Bobby McFerrin
Gift Of The Tortoise: A Musical Journey Through Southern Africa
Ladysmith Black Mambazo, Gift of the Tortoise: A Musical Journey through Southern Africa, Music for Little People. A wonderful sampler of Ladysmith’s incredible vocal music with accompanying narration.

A Child’s Celebration of Folk Music, Music for Little People. Another great anthology including the memorably funny, There Ain’t No Bugs on Me.

Family Folk-Garcia and Grisman – Not for Kids Only

American Folksongs for Children, Mike & Peggy Seeger, Rounder. Ninety-four songs
compiled in the 1940′s by their mother, Ruth Crawford Seeger, in a book of the same name). These are lovely, short folk songs many or most of which you’ve never heard before.

A Child’s Celebration of Song; includes:
House at Pooh Corner
Garden Song (Inch by Inch, Row by Row)
Jelly Man Kelly (James Taylor)
St. Judy’s Comet (Paul Simon’s lullaby to his son)
Banana Boat Song (Dayo Dayo — Taj Mahal)
Over the Rainbow (Judy Garland version)
…and many other great ones

And some great videos:

Goodnight Moon HBO Kid’s Video

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