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Posts Tagged ‘paradise-now’

‘Munich’ and ‘Paradise Now’ Oscar Potential Damaged by Pro-Israel Campaign

Tuesday, March 7th, 2006

While no one is dismissing Oscar-winner, Tsotsi, in the Best Foreign Language Film category as anything less than stellar, it must also be said that Paradise Now’s Oscar potential was severely damaged by an orchestrated smear campaign led by The Israel Project, a pro-Israel propaganda group. Newsday says this about the film and its opponents:

…A furor is starting to erupt around…”Paradise Now,” nominated as best foreign-language film. The film is obscure (director Hany Abu-Assad is not a name heard much around Hollywood), and it hasn’t made much money (barely more than $1 million), but the topic is red hot: suicide bombing in Israel.

The tagline of the movie declares, “From the most unexpected place comes a bold new call for peace,” and the film is nuanced and ambiguous. Still, it’s hard to refute the argument that it humanizes Palestinian suicide bombers. A private group called The Israel Project has led the charge against “Paradise Now”; yesterday the project held a news conference in Jerusalem in which the Israeli father of a teenager killed by a suicide bomber referred to the film as “Hell Now.” And the project is running an ad in Variety that asks, “Is it right to honor a film that puts a human face on deliberate murders of children?

Israel Project ad against 'Paradise Now'Israel Project ad in Variety (source: The Israel Project)

The Jerusalem Post, the Anglo-Israeli media mouthpiece for the campaign, added this description of the ad:

The group also placed a full-page ad Friday in the entertainment industry daily Variety featuring photos of an Israeli bus and teenager blown up by a suicide bomber.

This is the type of ad that represents what I call the pornography of terror. It is in the same class as the Iraqi Al Qaeda videos of terrorists beheading innocent westerners. Both forms of graphic abuse exploit images of terror to provoke manipulated emotions in their viewer. I have no doubt that this kind of terror exploitation affected Academy voters.

The Israel Project glommed onto Yossi Zur, a father who lost a teenage son to Palestinian terror, and used him for all he was worth to amass 33,000 signatures on a petition calling the film propaganda that justified suicide bombings against Israel. The group held a press conference the Friday before the Oscars and fronted the daughter of a fedayeen who’d fought Israel (and died) during the 1950s. She now denounced Palestinian terror and the film specifically though she’d never seen the inside of a Palestinian refugee camp and in fact is an American citizen. Full-page ads in Variety aren’t cheap and one wonders which deep pockets in the right-wing pro-Israel community fronted the bucks for this expensive project.

Here are some of the provocative comments made about the film at the group’s website:

…an extremely harmful piece of work, not only for Israel and the Middle East, but the whole world.

At a time when the world faces threats from a potentially nuclear Iran and is suffering from suicide bombers, is it right to give an award to a film that puts a human face on deliberate murders of children?

“Paradise Now” is a movie that attempts to explain away the actions behind mass-murderers. This mere act in-effect legitimizes this type of mass-murder & portrays the murderers themselves as victims!

Giving an Oscar to this movie will glorify these murderers & the groups that have sent them. It may even encourage more murders of this type.

This movie tries to say that suicide murder is legitimate…

Granting an award to this kind of movie gives the filmmakers a seal of approval to hide behind. Now they can say that the world sees suicide bombing as legitimate. By ignoring the film’s message and the implications of this message, those that chose to award this film a prize have become part of the evil chain of terror and accomplices to the next suicide murders – whether they kill 17 people or 17,000 people.

Of course, each of these statements about the film is patently false. If anyone behind this effort bothered to see the film at all, they clearly saw it only through their own ideologically distorted lens. But the problem is that this “distorted” view of the film prevailed via the media war waged against it.

Interviewed on To the Point today (audio stream), Christian Science Monitor film critic, Peter Rainer, said that the anti-Paradise Now created just enough noise that Academy voters decided to tune it out and go with nominees that brought less baggage with them like Tsotsi.

I was distressed that Warner Brothers, the film’s distributor did little to support the film during Oscar season. It was showing only in 10 U.S. cities and almost none outside of New York and Los Angeles regions. There seemed to be little or no publicity budget (I saw no ads for the film in the NY Times) and nothing was done to counteract the professional smear campaign the film faced.

I’m sorry to say that Hany Abu Assad, the director, was probably right when he told an interviewer that the Israel Project had probably guaranteed his film would not win:

Hany Abu-Assad, the director of Paradise Now, a film centering on two Palestinians preparing to carry out a suicide bombing, said he believed pro-Israel lobbying would in the end cost him the Oscar for Best Foreign Language Film.

“I can write off an Oscar win right now,” Abu-Assad said.

“The Oscars are a complex matter, and I believe that in the end, if there is a close call, what will work against me will be two or three conservatives, even if the majority votes with its heart.”

I think this raises a troubling precedent for the Academy: the prospect that any film whose subject angers any particular group will face this type of expensive and debilitating vilification. I’d warn the studio and distributors to expect more of this in the future. If you’re distributing a controversial film you should expect the same type of crap the Israel Project dished out this year. And I think that Academy voters will have to educate themselves about such controversial films and become more sophisticated at recognizing propaganda campaigns for what they are and discounting them.

What is distressing is that if the campaign had been waged by a Pat Robertson or James Dobson Academy voters would know something about the political positions of these groups and discount them accordingly. The Israel Project and to a large extent the issues underlying Paradise Now are not as familiar to Hollywood. Why is why this campaign was able to succeed in sowing doubt in the minds of the film community. This in turn, has done a great disservice to the potential for serious debate of the issues surrounding this film. There must be a debate about terror and its role in resistance to oppression. There must be a debate about the role that terror plays and has played in the Israeli-Palestinian conflict. How will the Palestinians ever be able to reject terror if we in the outside world cannot even discuss it intelligently and reasonably. Thanks to the Israel Project there will not be such a debate.

I included Munich in the title of this post even though there was no orchestrated campaign against it. Nevertheless, there was much disquiet among the pro-Israel community about the film as represented in a David Brooks column. The Jerusalem Post had this to say:

The film has been criticized, particularly in Israel, for allegedly drawing a “moral equivalence” between the terrorists and the pursuing Mossad agents, as well as for historical inaccuracy.

I hope that the time will come soon when the world will be more ready to address the issues raised by these two films and accord such works of art the Academy Award recognition they deserve.

Israeli Policy Forum’s M.J. Rosenberg: Israeli Campaign Against ‘Paradise Now’ “Mindless Hysteria”

Saturday, March 4th, 2006

I’m glad to know that my online colleague, M.J. Rosenberg, Director of Policy Analysis for Israel Policy Forum, has joined the debate over the controversial Palestinian film, Paradise Now which is a hot contender for Best Foreign Language Oscar. Like me, Rosenberg is made very uncomfortable by the hysterical campaign being waged by Israelis against the film’s candidacy:

I’m trying to describe the phenomenon when people appear trapped in a different historical period than the present and react to events in an outdated context. The phrase “time warp” comes to mind.

The thought struck me after reading an article about a campaign by, what the Associated Press called, “pro-Israel activists” to prevent the Palestinian film, “Paradise Now” from winning an Oscar for best foreign language film when the Academy Awards are presented this Sunday.

…In today’s Washington Post, the always hyperbolic Charles Krauthammer publishes a column called Oscars for Osama. (I’m serious). In it he fulminates about “Paradise Now” and “Munich” but adds George Clooney’s “Syriana,” which he says is “pathological” and “could have been scripted by Osama Bin Laden.”

And for more such over-the-top ranting, take a look at Debbie Schlussel who one of my readers tells me “has been screeching” about Paradise Now for A YEAR! She calls the film “the pro-homicide bomber movie.” She seems like an Ann Coulter wannabe (“We are fighting a religion that is now dominated globally by fascism and extremism”). Maybe a Jewish Coulter? Though Ann is thankfully sui generis. No one can be as toxic and insanely incendiary as she, not even Debbie.

Rosenberg continues by explaining why Paradise Now threatens no one, not Israel, not Israelis:

…This mindless hysteria is truly offensive.

It should be obvious that Israel is not threatened by the Motion Picture Academy. Even if the actors portraying the suicide bombers walked off with dual “Best Actor” Oscars, Israel would survive. It will even survive a Steven Spielberg film that simply raises the question of whether the status quo, the cycle of violence and retaliation, is in Israel’s best interests.

So why the movie madness?

I think it’s because it’s considerably easier to worry about an imaginary Hollywood threat to Israel than the real threat posed by continuation of the status quo.

Absolutely, in my experience what Rosenberg calls the “status-quoniks” want desperately to maintain the illusion that all’s well with Israel’s current policies toward the Palestinians. The Occupation is manageable. Nothing needs to change. So when the news media publish a disturbing article or a filmmaker creates a work that threatens that status quo, then all hell breaks loose. The attitude seems to be: how dare you rock the boat. We were doing just fine without your intervention, thank you very much. Now go away. And if you won’t go away we’ll make you go away. We’ll mount a campaign against you. We’ll will you into oblivion.

I join Rosenberg is hoping that Paradise Now overcomes such negative smears and campaigning and wins an Oscar.

‘Paradise Now’ for Oscar!

Friday, March 3rd, 2006


Agence France Presse notes in Oscar-nominated pleas for Mideast peace spark controversy, the controversy surrounding two films nominated for Academy Awards which deal with the Arab-Israeli conflict: Munich and Paradise Now.
Paradise Now screenshot
The story indicates that an Israeli father whose son was killed in a Palestinian terror attack led a campaign to disqualify Paradise Now on the grounds that it was not a “Palestinian” film. Paradise Now is nominated for Best Foreign film representing Palestine:

A group inspired by Yossi Zur, whose 16-year-old son Asaf was killed by a suicide bomber three years ago on March 5 — the same day on which the Academy Awards ceremony is to take place — collected over 20,000 signatures seeking to have “Paradise Now,” nominated for best foreign film, barred from the Oscars. In an essay published in the New York Daily News, Zur dubbed the film an “extremely dangerous piece of work” that aims to legitimize suicide attacks.

The Los Angeles Times also reports that Israeli politicians have gotten into the act:

the Israeli media reported efforts by “powerful Israelis” and others aimed at dissuading academy members from casting their votes for “Paradise Now.”

While I sympathize with the pain suffered by Mr. Zur and decry Palestinian (as well as Israeli) terror, his effort is misguided. What he’s missed is that Paradise Now does not “glorify” terror. All you’d have to do is see the film from start to finish to understand the complex position it takes which ultimately concludes with a rejection of terror as a legitimate choice.

Google News list over 100 news articles about Mr. Zur’s campaign and they all present it favorably with little counter-argument on behalf of the film. I fear based on this drumbeat of negativism that Academy voters may be swayed against the film and that it may lose. It would be Israel and Palestine (and the world’s) loss. It should be noted that the LA Times’ The Envelope, which touts Oscar odds gives Paradise Now front-runner status at 5/2! On the other hand, David Carr writing in the NY Times gives the nod to Tsotsi!, a powerful South African nominee:

These little movies have kicked up so much noise it is hard to separate the buzz from the prospects. Tsotsi is the most mentioned…but the debate over whether Paradise Now is a legitimate contender…has peaked significant interest in a movie that more than holds up to scrutiny.

I should add that some publications are giving the film a balanced portrayal like Christian Science Monitor’s blandly titled, ‘History’ on the Big Screen.

As for lobbying by Israeli leaders, that is most unfortunate but in keeping with the desire of some of them to stifle any debate that might show Palestinians as grappling with serious moral issues around using terror as a form of national resistance. It is much more convenient if Israel can show Palestinians to be bloodthirsty bomb-throwing radicals. I hope their effort fails as this film is much too complex to be pigeon-holed as the Israelis would like to do.

Again, as AFP indicates, Hamas’ resounding victory in the recent Palestinian elections has brought the issue of terror to the fore and I hope raised the profile of the film in the eyes of the Academy voters:

Film historian David Slocum of New York University said he hopes the films will “expand our dialogue about political violence, about what it means to be living under occupation, about what it means to feel threatened and take preemptive action” — issues that he says have been “marginalized” from public discourse…

Both Israelis and Palestinians are fed up, Slocum said, and “being fed up is one of the reasons that Hamas is there and in the position that they are.”

He said the movie powerfully portrays the frustration and dehumanization experienced by those living under occupation.

“That’s not to say that the Israelis are the evil-doers here. But it is to say that there are real and understandable reasons that Hamas was voted in so overwhelmingly,” he said.

“That’s why I believe ‘Paradise Now’ is so powerful, because this is a hole in our understanding of that situation.”

I’d be delighted if either Munich or Paradise Now (or both) won Oscars though my heart is with the latter film. Read my expanded appreciation of Paradise Now here. Good luck!

“Paradise Now” Wins Golden Globe, Can Oscar Be Far Behind?

Thursday, February 16th, 2006

Paradise Now screenshot
Paradise Now, a most remarkable and controversial film has won the Golden Globe for Best Foreign Film, which may give it a considerable boost for Academy Award consideration. The film was directed and written by Hany Abu-Assad, the Palestinian director who also created the wonderful Rana’s Wedding.

The film’s press materials summarize the plot:

PARADISE NOW is the story of two young Palestinian men as they embark upon what may be the last 48 hours of their lives. On a typical day in the West Bank city of Nablus, where daily life grinds on amidst crushing poverty and the occasional rocket blast, we meet two childhood best friends, Saïd (Kais Nashef) and Khaled (Ali Suliman), who pass time drinking tea, smoking a hookah, and working dead-end menial jobs as auto mechanics.

Saïd’s day takes a turn for the better when a beautiful young woman named Suha (Lubna Azabal) brings her car in for repairs. From their spirited interaction, it is apparent that there is a budding romance growing between them.

Saïd is approached by middle-aged Jamal (Amer Hlehel), a point man for an unnamed Palestinian organization, who informs Saïd that he and Khaled have been chosen to carry out a strike in Tel Aviv. They have been chosen for this mission as a team, because each had expressed a wish that if either is to die a martyr, the other would want to die alongside his best friend.

Saïd and Khaled have been preparing for this moment for most of their lives. They spend a last night at home — although they must keep their impending mission secret even from their families. During the night Saïd sneaks off to see Suha one last time. Suha’s moderate views, having been educated in Europe, and Saïd’s burgeoning conflicted conscience cause him to stop short of explaining why he has come to say good-bye.

The following day, Saïd and Khaled are lead to a hole in the fence that surrounds Nablus, where they are to meet a driver who will take them to Tel Aviv. But here the plan goes wrong, and Saïd and Khaled are separated.

Paradise Now screenshot
You can imagine what it is that disturbs some Israeli government officials and pro-Israel American Jews. Here we have a film that (they worry) humanizes suicide bombers by portraying what drives them to their acts of terror. In their view, there can be no legitimate art that humanizes or justifies terror. They have organized a campaign aimed at the Academy of Motion Pictures that seeks to undermine Paradise Now’s eligibility as a Palestinian representative by claiming that the production is not Palestinian because it’s crew, director, producers, etc. are not wholly Palestinian.

What’s more, these individuals refuse to recognize that in today’s world even films grounded firmly in a particular terrain or topography must incorporate funding, personnel and a creative team from around the world. The fact that Paradise Now is not wholly a Palestinian production does not taint its provenance. Rather, it only proves that it is a typical contemporary film produced in a global environment.

The film’s critics are also wrong on another fundamental element of their critique. Paradise Now does not glorify terror. In fact, one of the two men meets a beautiful young woman just before he receives his “assignment.” She argues with him about whether or not he should become a bomber. She speaks against death and for life. As a result, this individual is deeply conflicted about what he should do. It causes him to do deep soul-searching. And isn’t this what we should want such a film to do? What good would it be to have a film portraying two suicide bombers who turn away from their mission and denounce terror wholeheartedly? Would such a film be convincing? And what good would it be to convey two bombers wholeheartedly committed to their mission with no moral qualms about it? How dramatic and interesting would such a story be? Besides, the entire Palestinian-Israeli conflict is already too polarized with too many people knowing to a certainty what is right and wrong. What we need is doubt and unease and ambivalence. We need to see Israeli and Palestinian characters who question the accepted norms on their side of the particular national divide.

This is what the New York Times’ Stephen Holden said about this subject in his review:

Given the explosive political climate in the Middle East, humanizing suicide bombers in a movie risks offending some viewers in the same way that humanizing Hitler does. Demons make more convenient villains than complicated people with their complicated motives. Especially after 9/11, it is easier for some in the United States to imagine a suicide bomber as a 21st-century Manchurian Candidate – a soulless, robotic shell of a person programmed to wreak destruction – than it is to picture a flesh-and-blood human being doing the damage.

But Said and Khaled are never less than fully human characters. They have their doubts and anxieties about carrying out their mission, although for the sake of morale, they keep those doubts mostly to themselves. Their faith in a glorious hereafter stops well short of stereotypical burning-eyed fanaticism…

The movie carries off two tricky balancing acts. One is to give the story a political context without bogging it down in essayistic debate and laborious historical background. The other is to maintain a balanced political perspective given the one-sided views of these all-too-human terrorists. It does this by shoehorning in a strong, alternative Palestinian point of view in the person of Suha (Lubna Azabal), an attractive young woman Said meets in the auto-repair depot where he and Khaled work. Romantic sparks fly between Said and Suha, who was born in Paris, brought up in Morocco and has only recently returned to Nablus. Although the terrorists regard her father as a martyr (presumably through suicide bombing; it’s never spelled out), his daughter abhors violence.

In an emotional confrontation with both men, she articulates the arguments against suicide bombing. What happens to those left behind, she asks? Her question alludes not only to the grief of surviving loved ones but also to the political fallout from suicide bombing: the tragic pattern of revenge begetting revenge that will further oppress Palestinians. Her humane voice becomes the movie’s moral and emotional grounding wire.

This is why Paradise Now is such an important film. This is why I deeply hope it will win an Oscar. Because if it does, then tens of thousands more people will see it around the world. And many of them will have to reopen their minds to this conflict. They will have to dust off their certainties and grapple with brutal, hard moral ambiguity. They will have to readdress this seemingly eternal conflict in an effort to make sense of the tragedy happening on both sides of the divide. I do not worry that the film will create new sympathizers for Palestinian terror. Anyone who views this conflict in a clear-eyed, balanced way cannot sympathize with such abominable acts any more than they can sympathize with Israel’s often murderous response to them (or vice versa). No one can “win” this conflict. The best we can hope for is two sides realizing neither can win at the expense of the other. Paradise Now will help further this goal.