Mahzor

New York Public Library

Churches

Sarajevo Haggadah

Mah Nishtanah

Sarajevo haggadah

Antaea Darom

Israeli women's art

Action

Torah as music

Ben Heine

Action

ceramic bowl

Mohammad Said Kalash, "Offering Reconciliation" exhibit (photo: Ilan Amihai)

Action

Punch and Judy/Pinchas and Jamila

Avi Katz

Action

David Grossman

Ben Heine

Action

Eldrige Street shul

Lower East Side

Action

Dove

Ben Heine

Action

Two birds

Hoda Jamal

Action

Israeli and Palestinian boys

from documentary, Promises

Action

Cat in the Hat

Yiddish version

Action

Daylight through the Wall

Banksy: graffiti art on Separation Wall

Action

Maurice Sendak's Brundibar set

New Victory Theater (photo: Nan Melville/NYT)

Action

Daniel Barenboim, West-Eastern Divan Orchestra

Palestinian-Israeli musical ensemble (photo: Kerstin Joensson/AP)

Action

Great Day on Eldrige Street

N.Y.'s klezmer greats celebrate shul rededication (photo: Leo Sorel)

Action

Joint Appeal for Peace

(Avi Katz)

Joint Appeal for Peace

Ketubah, Ancona, Italy (1772)

(Jewish Theological Seminary library)

Ancona ketubah

Posts Tagged ‘moses’

Next Year in a Shared Jerusalem!

Sunday, March 28th, 2010

Next year in Jerusalem, capital of Palestine...and Israel (Gerard Horton)

The closing invocation of the traditional seder is l’shana ha-ba’ah b’Yerushalayim (“Next year in Jerusalem”).  It’s sung to a rousing melody and can be quite moving and liberating especially after a long seder narrative.  Barack Obama plans a White House seder tomorrow with his Jewish and African-American staff.  I’d suggest a slogan that most of us can get behind: “Next year in a shared Jerusalem” (…Yerushalayim meshutefet).

Bibi’s seder is going to hear something quite different: “Next year in Sheikh Jarrah, next year in Ramat Shlomo, next year in a rebuilt Temple.”  That tells you all you need to know about the difference between the kind of Jew Bibi is and the kind of Jew I am.

Our ancestors were slaves in Egypt who threw off the yoke of bondage through violent resistance to oppression.  Their resistance earned them liberation, freedom and the right to live as free men and women in their own land.  Their leader was an angry man who himself killed an Egyptian taskmaster, no doubt transforming him into a terrorist in his day in the eyes of the Egyptian Pharoah.  Remind you of anyone?  Not many Israelis are going to be thinking of this as they celebrate Passover seder.  Not many Israelis ever think much about the Palestinians unless they’re forced to do so.  And it’s a shame really.

Back in the day when this blog was young and no one read it, I wrote a long essay, The Life of Moses as an Allegory of Jewish Existence, about the character of Moses and his relationship to contemporary issues of Jewish identity.  It makes good Passover reading.  I’ve also written numerous Passover-themed posts to which I’ve devoted much thought and attention.  You can recollect them in tranquility here.

Reblog this post [with Zemanta]

Sholem Aleichem’s Seder, the Sarajevo Haggadah, Moses’ Hidden Identity and Dayenu

Saturday, April 11th, 2009
sarajevo haggadah ma nishtanah

Sarajevo haggadah, 'Mah nishtanah' page (Talmud.de)

For some reason, I haven’t felt motivated to write a specifically peysadika post this year. But I’ve published some interesting material in years past to which I’ll draw attention:

Sholem Aleichem’s story, Elijah the Prophet is a children’s fable about a young boy faced with a seder dilemma: if he falls asleep after drinking the cups of wine Elijah will take him away and he’ll never see his parents again.  I’m proud to say that I translated this story and that it is not available as far as I know anywhere else (in English).  I’m not proud to say that every Jewish publisher I’ve approached has rejected it.

A few years ago I produced a Jewish music radio program on Passover music which you might enjoy.  It features contemporary Israeli, Sephardic, and American Jewish traditional and original compositions.

I wrote a post about the amazing nine lives of the Sarajevo Haggadah.

A few years ago, I also wrote this meditation on the lives of Moses and Abraham in the context of modern Jewish identity.  The Moses portion of the essay, in particular, deals closely with the Passover-exodus story.

I wish you all a sweet and joyous holiday: a zisyn Pesach.

A Zis’n Peysach: Wishing You Joy and Redemption

Sunday, April 20th, 2008
sarajevo haggadah ma nishtanahThe Ma Nishtanah page from the Sarajevo Haggadah (source: Talmud.de)

To all my Jewish readers I wish a zis’n Peysach (” a sweet Passover”). I hope you enjoyed wonderful seders tonight and the same for tomorrow for those of you who do second seders.

Today, April 20th at 7PM Pacific time, KBCS will rebroadcast a one hour radio program I produced last year of Passover music (the program script and mp3s available here). The music covers the Jewish waterfront from Israel to North Africa, to the U.S.; from Ashkenazi to Sephardic; from contemporary to ancient. You can listen to the show Sunday live on radio (91.3 in Seattle), via audio stream, or listen here to the full hour program any time you like.

For those who would like to ponder deeper Passover themes, I wrote an essay some time ago exploring Moses’ identity and paralleling it with thorny issues of contemporary Jewish identity, Life of Moses as Allegory of Jewish Existence. I offer it to you for your contemplation.

Passover has always been one of my favorite Jewish holidays. I’ve found the seder to be one of the most accessible Jewish rituals for non-Jews. And further, the seder is full of wonderful, joyful music, good food and talk of liberation and social justice. Who could ask for anything more?

This link offers a sampling of past Passover themed posts I’ve written.

David Grossman on Sharon’s Political Eulogy

Saturday, January 7th, 2006
David GrossmanDavid Grossman: can no man take Sharon’s place? (photo: Vardi Kahana)

David Grossman, famed Israeli novelist and political essayist (he wrote the lyrics to the hip-hop smash Sticker Song) has written a searching and nuanced political eulogy for Ariel Sharon: How Sharon Won Israel’s Trust.

The most telling passage is this one:

What will happen now? Israel is a democracy, but we are witnessing a phenomenon that recalls what happens in totalitarian states when a leader leaves the stage. Sharon’s rule was so centralized and total that it seems as if there is no man who can take his place.

I couldn’t agree more. Israel’s supporters are wont to boast that Israel is the only democracy in the Mideast (that’s assuming you leave out Turkey and Lebanon, but they shouldn’t let a few inconvenient facts get in the way!). When in actuality Israel is what I’d call a hybrid democracy. It is certainly not a true democracy in the sense that other western countries can claim to be. It has no constitution or bill of rights. It has no co-equal judiciary capable of engaging in effective checks and balances. The role of the military in Israeli life is much more prominent and intrusive than in other democracies. The security services are given far broader leeway to violate civil rights than in countries like our own. It is as if Israelis adapted, and watered down western democracy for the cold hard world of the Middle East.

Grossman here captures the ambivalent admiration in which Sharon was held by most Israelis:

Because Sharon, in an amazingly short time, has metamorphosed from being one of the men most hated and feared by most Israelis into a respected leader, accepted and even much loved by his people. He has become a kind of big, powerful father figure whom Israelis are willing to follow, with their eyes closed, to wherever he may lead them. Their faith in him is so great that they do not even demand that he tell them which direction he plans to go, or what his foreign policy will be, or what state of affairs he intends to create for them.

Only in the cauldron that is the Mideast conflict could such an Ariel Sharon exist. As Churchill was turned out of office after World War II was over; and W.T. Sherman became a faded alcoholic has-been after his brilliant and brutal March to the Sea during the Civil War, so Sharon would never have ‘taken’ as a politician in a stable, secure country.

But as you will note if you read Grossman’s portrait, there are many rewards possible when you allow a man to become this central and powerful to a nation; just as there are many poison pills too. Ariel Sharon was a deep menace to Israeli democracy for much of his military and political career. As Grossman says, he believed that the means justified the ends. And the means usually involved cold-blooded brutality and the deaths of his enemies (armed or innocent) and of his own soldiers. This side of Sharon is that of the brutal murderer who abetted slaughter in Sabra and Shatilla.

But in the past few years, Sharon seemed to experience a political epiphany–coming to understand that Israel had enough land and enough settlements and that nothing further could be gained from constant warfare. So he turned away from perpetual armed conflict to embrace a vision (albeit uncoordinated with the Palestinians) of retrenchment for the sake of future peace. I wouldn’t call it a full-fledged embrace of peace. But it was a serious enough one that we can say he advanced the peace process some ways through his Gaza withdrawal.

But what comes next? There certainly is no other such patriarchal figure to whom the nation can turn. In fact, the three remaining leadership candidates are a washed out hack of a former prime minister, an untested relative newcomer to the national political scene, and another veteran of the political trenches with no known charisma or leadership qualities. Is this a bad thing?

Yes and no. Yes, because Israel needs someone with Sharon’s sure-handedness to lead it to a real peace with the Palestinians. But “no” in this case is stronger because Israel needs to come back down to earth and realize that Ariel Sharon was a one-time phenomenon. If there is to be real peace then a real and all too human political leader with all the flaws that average leaders have will have to struggle his or her way toward achieving that goal.

So in this sense, Sharon was a transitional leader like Moses, who took his people to Mount Nevo just this side of the Promised Land. But he never got to the other side. Instead, a merely average leader (with a few heroic exploits to his name) like Joshua bin Nun received that honor. Those who follow Sharon will be the ones who must make the incredibly hard choices leading to peace.

I don’t know if they will have what it takes to do that. I don’t know if the Israeli electorate has the guts and gumption to choose such a leader. In the past, Israelis have chosen the lowest common denominator, the candidate who promises to bleed the Palestinians the most, the one who makes promises everyone knows he will and cannot keep. Maybe now Israel is ready for some cold, hard realism to get to peace. I don’t know if it will happen, but it’s worth hoping it can.

Performance Optimization WordPress Plugins by W3 EDGE