Mahzor

New York Public Library

Churches

Sarajevo Haggadah

Mah Nishtanah

Sarajevo haggadah

Antaea Darom

Israeli women's art

Action

Torah as music

Ben Heine

Action

ceramic bowl

Mohammad Said Kalash, "Offering Reconciliation" exhibit (photo: Ilan Amihai)

Action

Punch and Judy/Pinchas and Jamila

Avi Katz

Action

David Grossman

Ben Heine

Action

Eldrige Street shul

Lower East Side

Action

Dove

Ben Heine

Action

Two birds

Hoda Jamal

Action

Israeli and Palestinian boys

from documentary, Promises

Action

Cat in the Hat

Yiddish version

Action

Daylight through the Wall

Banksy: graffiti art on Separation Wall

Action

Maurice Sendak's Brundibar set

New Victory Theater (photo: Nan Melville/NYT)

Action

Daniel Barenboim, West-Eastern Divan Orchestra

Palestinian-Israeli musical ensemble (photo: Kerstin Joensson/AP)

Action

Great Day on Eldrige Street

N.Y.'s klezmer greats celebrate shul rededication (photo: Leo Sorel)

Action

Joint Appeal for Peace

(Avi Katz)

Joint Appeal for Peace

Ketubah, Ancona, Italy (1772)

(Jewish Theological Seminary library)

Ancona ketubah

Posts Tagged ‘liberal zionism’

Paul Auster’s Moral Ambivalence on Israel

Thursday, February 9th, 2012
paul auster and david grossman

Paul Auster and David Grossman at 2010 Jerusalem Writers Festival (Yoav Ari Dudkevitch)id

In light of the argument between Tayyip Erdogan and Paul Auster about the relative freedoms of Turkey and Israel, I thought it would be instructive to quote from a Hebrew language profile of Auster published (of all places) in Yisrael HaYom.  Unfortunately, the original interview was in English but the article was published in Hebrew.  A request to the reporter for the original English materials was (of course) unanswered.  So I’ll translate back into English the portions of the interview that dealt with Auster’s views about Israel:

Auster was nine months old when the UN voted in favor of the birth of the State of Israel…The fate of European Jewry after WWII occupied his family’s attention.

“I grew up on Israel,” he says.  ”Every day I went to Hebrew School in New Jersey knowing that a large portion of my lessons would be devoted to raising funds for the young state.  We were involved in planting trees and writing pen-pal letters to people in Israel.  We felt that we were part of the State despite the fact that physically we were distant from it.  We felt, young and old, that we were helping build an idealistic new place.  We were very excited by this.”

“I said that I was raised on Israel and in a certain sense, it accompanies me my entire life.  The connection is beyond the fact that I have friends and acquaintances there.  It’s possible to deliberate forever about the elements of Zionism and its foundations, but in the period of destruction that WWII left behind in Europe,  Israel seemed a very reasonable response both in terms of the remaining Jewish refugees and the world at large.

“I admit that I have mixed feelings about the Israel of today, because Israeli society has changed.  Israel was transformed from an idealistic state to a socialist state, but to date, it is a state within which there are far too many fundamentalist religious elements.  I don’t believe the founders of Israel would’ve foreseen that the state would become one in which the subject of religion would become so fateful and essential, in the future.”

What I remember especially from your conversation with David Grossman at the 2010 Writers Festival were your memories of your last visit to Israel in 1997:

“I visited Israel only twice, in January 1997 and May 2010.  What I saw in 1997 with my own eyes was difficult.  It was only a year after the murder of Rabin.  People in the streets were still in mourning.  The feeling in the air was one of great trauma.  The prime minister then as today, was Binyamin Netanyahu, a man whose views personally I do not share.     Nevertheless, Netanyahu signed the Hebron agreement, which signified a gigantic step in the political process toward the Palestinian people.  So there was hope.  People talked about things.  Besides I remember we stayed in Jerusalem and the streets were humming on Shabbat and stores were open and full of customers.

“On my second trip, the streets were empty and closed except for a lone café that remained open.  I traveled to Tel Aviv to see a friend and when I told him about this he said in typically cynical Israeli fashion: ‘Jerusalem isn’t a city.  It’s a disease.’

“The festival in which I participated at Mishkenot Shaananim was well-organized and there seemed a true hunger in Israel for artistic life and spiritual existence.  But from a political perspective I understand that people no longer know what to think, and don’t see any hope on the horizon.  One of the writers who participated in the Festival said to me, justifiably, that the sense was that Israelis live between despair–characterizing the left side of the spectrum, and denial–characterizing the right.  With very little in between.  The denial is intolerable, it can’t survive.  The despair too doesn’t elicit any hope.  So everything is a mess.”

Auster says that more than anything, he can’t come to terms with the settlers who arrived in Israel from the U.S.

“Many of the settlers came from here, even from Brooklyn.  This is subject that concerns me a lot.  Because most of them aren’t originally Israeli, but American fanatics who live in a Wild West fantasy in which the Palestinian are the Indians.  These people don’t behave rationally and because of this the situation is quite complicated.  This sort of irrationality also characterizes American politics: people so fixed in their ideas that they can only see the world in one way and never change their minds.  You can’t have any sort of dialogue with people like this.  Therefore you can’t create any relationship with them.  It happens in Israel.  It happens in America.  And it happens in too many countries in the world.

Though Auster speaks with great warmth and sensitivity about his relationship with Israel’s greatest living novelist, David Grossman, it’s clear that he has little more than an artificial sense of what Israeli life is like.  That’s why he can mouth platitudes about Israel being a secular democracy when it’s anything but.  For that young Jewish boy helping to plant trees in the young Jewish state, Israel will always be a secular democracy.  But for real Israelis living day to day existence in a state overwhelmed by ultranationalist fervor, there is little left of secular democracy but fumes.

In my first post about the Auster-Erdogan dispute I focussed on the threats to press freedom and free speech inside Israel proper.  Anat Matar has written about the same subject from a Palestinian vantage point.

While Auster certainly wasn’t thinking of this when he spoke about Israel’s alleged free press, he should’ve because these issues in the Territories are controlled by Israel and are a reflection of Israel.  It is common for liberal Zionists like the American Jewish author to see the Occupation as something apart from Israel.  If only Israel could end the Occupation or separate from it, then all would return to normal.  What he doesn’t understand is that the Occupation IS Israel.  It isn’t apart from it.

Here is how Matar describes the problem (translation by Sol Salbe):

A close scrutiny of the reports by Reporters without Borders shows that the organisation expressed its concern at the wave of arrests of West Bank and East Jerusalem journalists. Among others, these included the arrest Isra Salhab, presenter of a TV program about Palestinian prisoners, and the extension of the detention of Walid Khaled , editor of Filisteen newspaper…

Arrests of and injuries to journalists and photographers at the weekly Friday demonstrations are a common sight…Reporters without Borders has strongly condemned the violent manner in which the Israeli forces are treating journalists. Among other things it mentions two photographers — Mahib Al-Barghouti, and Hazem Bader – who sustained injuries in the face and legs while working. Bader, an Associated Press photographer, was arrested while covering a demonstration at the village of al Tawani , when a stun grenade exploded right in front of him. He is still suffering from multiple burns. Al- Barghouti was recently wounded while covering the weekly protest in Bil’in. Two bullets penetrated his leg, when he was in a different location and at some distance from the other participants in the demonstration.

The Committee to Protect Journalists has sent a strongly worded protest letter to Prime Minister Binyamin Netanyahu about a month ago. The note protested about Israel’s violent attitude to journalists covering the events in the West Bank. This note as well contained a great deal of facts and figures on the administrative detentions of journalists, physical assaults and the persistent harassment of journalists while they are on the job.

One could…add the arrest and imprisonment of writers – Ahmed Katamish who is under administrative detention provides one well-known example – but it is not my intention here. My aim, as noted earlier, is to endeavour to pinpoint the origin of Auster’s blindness…

The point is that Auster, like many other intellectuals in the West, ignores everything that happens outside Israel’s formal borders – as if anything related to the never-ending Occupation has no bearing on the essence of Israel identity as a liberal and enlightened country. This is exactly what is always behind those who play innocent and deny Israel’s Apartheid situation…It’s true: if you resolutely ignore what is happening in the blood-stained front yard, you can truly rejoice at the freedom that characterises what’s inside the palace, where Auster hangs around when he visits the Holy Land.

In short, the situation in Israel is grim, much grimmer than Auster acknowledges.  Instead of seeing the situation for what it really is, he wears rose-colored glasses and talks about his “mixed feelings” about Israel and the “complications” that settlers cause.  The real situation has gone far beyond the point of ambivalence and complications. Israel is in a crisis.  It’s existence is threatened.  Not from without, but from within.  Settlers aren’t just a complication, they are strangling the secular democratic state he raised money for as a child.

My feeling is that soon the State of Israel, at least as we conceived it when we were young idealistic liberal Zionists, will be doomed.  I don’t know what will replace it.  It could be something far worse.  It could be something better.  But its fate hangs in the balance.  And Auster’s moral blindness hinders, rather than helps.

Haaretz Hypocrisy: Exposé Finds Museums Don’t Offer Arabic-Language Materials, But Neither Does Haaretz

Wednesday, January 4th, 2012

I was struck by the hypocrisy of a recent Haaretz expose, which in itself was very good journalism, finding that five of ten Israeli cultural institutions which by law were required to offer Arabic-language captioning for exhibits and public events, did not do so.  It also noted that only ten of forty-nine institutions receiving state funding were required by law to have Arabic captioning.  The only museum fully out of compliance of the ten was the Tel Aviv Museum of Art (others were partially out of compliance).  So far so good.  This is clearly a worthy piece of reporting.

But I was struck by the fact that Haaretz itself refuses to make itself accessible to fully one-quarter of the Israeli population for whom Arabic is its native language.  Beyond that, if the newspaper wishes to impact public opinion in the region, you’d think it would scramble to either produce an Arabic edition or at least translate individual articles and make them available to the Arabic language press.

The fact that Haaretz has no Arabic edition is an indication of the failure of the special brand of liberal Zionism it represents.  Haaretz can take on the cultural impresarios for their alleged racism, while escaping the charge itself.

Of course, Haaretz may argue as a private company it has no legal obligation to do as the cultural institutions do because of the receipt of public financial subsidies.  But I’m not talking about legality.  I’m talking about both morality and pragmatism.  If you live in the Middle East and want to have an impact there, do you publish an edition that reaches at most 10 million readers (if you include the Hebrew-speaking Diaspora) or do you expand your vision so you may impact tens of millions more who speak Arabic?  Further, Haaretz may argue that most literate Palestinian citizens speak Hebrew and so don’t need an Arabic edition.  That too may be so, but I would think that as a matter of principle, a truly liberal Israeli newspaper embracing the rights of all citizens would make itself accessible to every citizen.  Should Haaretz be a truly national newspaper or only one for the Jewish majority?

Roger Cohen’s Appalling Endorsement of ‘Likudization’ of U.S. Foreign Policy

Saturday, December 3rd, 2011

obama undermines constitutionThere was a time just after the last Iranian election when Roger Cohen reported his brave, searing, and moving reports on the swelling of what many of us thought might be revolution, or at least democratic reform, when I thought the NY Times columnist was a true hero.  I hung on every word he wrote from and about Iran.  His vision seemed so true, so relentless.

But as sometimes happens in the crucible of ferocious epochal events, people rise above their pedestrian limitations and meet the call of history.  It is their finest hour.  But once the crisis is over they revert to same-old, same-old cautious thinking.  This is true of Roger Cohen.  He’s just written a column endorsing the Obama administration’s “silent” counter-terror policy of assassination and blatant violation of human and constitutional rights.  To be fully accurate, he’s actually added a caveat to this endorsement.  The policy makes him “uneasy.”  This is supposed to somehow reassure us that Cohen still has retained some sense of conscience about the reign of terror pursued by Barack Obama in Iran and Iraq and the rest of the Middle East.

I find it appalling.  If it were Jeffrey Goldberg or Tom Friedman, it’s something you’d expect: liberals who’ve been mugged by 9/11.  The result has made them go soft in the head and endorse policies they would find odious if practiced inside U.S. borders.  But to have Cohen join the parade of liberals betraying every value they should hold sacred is beyond discouraging.

He begins the column well enough with an important observation: that Obama has quite cleverly and diabolically (my words, not Cohen’s) pursued a “silent” counter-terror policy by which the U.S. has gone to war with its enemies in the Middle East without declaring it:

The Obama administration has a doctrine. It’s called the doctrine of silence. A radical shift from President Bush’s war on terror, it has never been set out to the American people. There has seldom been so big a change in approach to U.S. strategic policy with so little explanation.

I approve of the shift even as it makes me uneasy. One day, I suspect, there may be payback for this policy and this silence. President Obama has gone undercover.

You have to figure that one day somebody sitting in Tehran or Islamabad or Sana is going to wake up and say: “Hey, this guy Obama, he went to war in our country but just forgot to mention the fact. Should we perhaps go to war in his?”

The idea that Cohen can endorse a policy that makes him uneasy, all the while conceding that this approach will come back to haunt us here on our own home ground is abysmally short-sided.  What we have here is a failure of liberal nerve.  A failure to recognize something that Malcolm X did understand, that the chickens of American violence will come home to roost.  The piper will be paid.

Though a number of journalists and analysts have speculated that the U.S. collaborated with Israel to produce the Stuxnet worm which attacked Iran’s centrifuge system and sabotaged it uranium enrichment program, Cohen is one of the first to state that the entire black ops program against Iran is a joint project of the U.S. and Israel.  It is something I knew in my bones but had not seen overt proof of.  I am virtually certain that Cohen would not have written so overtly and that his editors would not have allowed him to state this so clearly, unless he and they knew more than they are saying:

In Iran, a big explosion at a military base near Tehran recently killed Gen. Hassan Tehrani Moghaddam, a central figure in the country’s long-range missile program. Nuclear scientists have perished in the streets of Tehran. The Stuxnet computer worm has wreaked havoc with the Iranian nuclear facilities.

It would take tremendous naïveté to believe these events are not the result of a covert American-Israeli drive to sabotage Iran’s efforts to develop a military nuclear capacity. An intense, well-funded cyberwar against Tehran is ongoing.

One of the main themes of this blog over the past two years has been my attempt to point out that Israel, in its approach to Iran is the emperor with no clothes.  There simply is no viable policy.  Terror is not policy.   It’s bad enough when you’re a terror organization and present no agenda other than nihilistic violence.  But when you’re a state you simply have no excuse.  So now what Cohen is saying is that the U.S. too is marching in lockstep with terror.  It’s beyond heartbreaking.

In this passage, Cohen again articulates reality coldly and clearly, but at the end once again loses his nerve and lucidity at the crucial moment:

In general, it’s hard to resist the impression of a tilt toward the extrajudicial in U.S. foreign policy — a kind of “Likudization” of the approach to dealing with enemies. Israel has never hesitated to kill foes with blood on their hands wherever they are.

This is a development about which no American can feel entirely comfortable.

After everything we know about Israel’s horrendous human rights policy, its record of potential war crimes, its extrajudicial assassinations which have killed a huge percentage of civilians along with whoever the intended victims might’ve been, all Cohen can muster is this is something about which no one can feel “entirely comfortable?”  Really?  And hey, Cohen, Israel’s targeted killings don’t only kill “foes with blood on their hands.”  They kill civilians and lots of alleged militants who may or may not be guilty of something, since no evidence is ever presented of anything that they’ve done wrong.  Is this really the model we as Americans want to emulate?

Here is where the NY Times columnist’s argument truly founders.  He posits only two polar opposite options in fighting a war against America’s alleged enemies, when there are of course other options which go unmentioned:

So why do I approve of all this? Because the alternative — the immense cost in blood and treasure and reputation of the Bush administration’s war on terror — was so appalling. In just the same way, the results of a conventional bombing war against Iran would be appalling, whether undertaken by Israel, the United States or a combination of the two.

Political choices often have to be made between two unappealing options. Obama has done just that.

He talks about one alternative being covert war and the other overt.  Is this really the choice?  Or is this the articulation of a liberal Mideast Cold warrior (remember the precursors to the neocons–the anti-Soviet Cold warriors?), someone who talks himself into war as the only option, all the while refusing to see other ones staring him right in the face?

I’ve read Cohen’s writings on the Israeli Arab conflict as well and they’re similarly disappointing.  He’s drunk the Goldberg-Friedman-Gorenberg liberal Zionist KoolAid: yes, the Israelis are making a mess of things.  But the Palestinians are just as much to blame.  What we need to do is find a few good Palestinian moderates (“where is the Palestinian Gandhi?”) like Abbas and Fayyad and allow them to tame the Arab beast for Israel–then everything will turn out right.  Liberal Zionists are guilty of the same failure of nerve in their vision of Israel’s future as Cohen is guilty of in failing to follow his liberal philosophy to its proper conclusion in analyzing Obama’s foreign policy.

Obama’s counter-terror policy is just as immoral, just as violative of constitutional protections and international law as Israel’s.  If it is wrong for Israel, it is wrong for America.  It should be wrong for Roger Cohen too.  Roger, you’ve just essentially endorsed Bibi’s approach to dealing with the Arab world.  Is that the vision you and Pres. Obama have to offer us?  If Israel has become a pariah state (read Leon Panetta’s latest on this theme) do we wish to join her in international isolation?  Of course Obama will pursue this as a policy by stealth whereas Bibi doesn’t need to do this.  He can flaunt it before an ever appreciative Israeli audience.  But how long can Obama fool the world, lulling it into the false belief that he’s that Nobel Peace laureate, the guy for change and Hope?  Not too long.

Likud and the Rise of the Permanent Far-Right Majority

Tuesday, November 22nd, 2011

What we’re seeing in Israeli politics and have seen since 2000, when the last Labor government ruled Israel, is the rise of a permanent far-right majority. Not a majority within the populace, but a ruling majority cobbled together from various right and farther right strands of Israeli nationalist discourse.

If we’re honest we realize that there is no electoral left or even center in Israeli politics. There is only right and farther right. The Israeli nationalists have so dominated the discourse with their national security mantra that no alternative can develop until there is a peace treaty. That is one of the reasons, whether consciously or unconsciously, the Israeli right can never allow peace. It would sound the death knell to their political hegemony.

Many might argue that this is the will of the people and therefore a legitimate political expression.  I don’t think so.  The Israeli situation reminds me of similar nationalist domination of Milosevic era Serbia, pre-1972 Northern Ireland, or Sinhalese dominated Sri Lanka.  In these countries there was/is a nominal democracy.  People have a choice.  But no matter what the choice everyone, even voters of the left, know the outcome will be a right-wing Tweedle Dee or Tweedle Dum.

This, is catastrophic for Israel in the short to medium term, though most Israelis may not recognize this.  But in the long run, and you’ll have to try to follow my somewhat perverse thinking here, this may actually be good for Israel.  During the last election, Jerry Haber of Magnes Zionist argued that the best candidate was Bibi Netanyahu.  He reasoned that if the most extreme politician won it would more profoundly expose the dysfunction and racism at the heart of Israeli society.  If the least-worst candidate won (Tzipi Livni), Israel would continue limping along on the road to nowhere.  Similarly, this is why I argue that a permanent Likudist government will hasten the day when the world will come to know that if it doesn’t intervene, then Israel will bring the entire region to the brink of Armageddon.

If you take my logic to the extreme, one might argue that one should support an Israeli attack on Iran since this too will prove catastrophic to all concerned.  The outcome of the catastrophe may be a realization, just as happened after the Serbian massacre of Srebrenica or during the Serbian assault on pre-independence Kosovo, that allowing the status quo meant genocide.  But I can’t go that far.  I don’t wish to see thousands of Iranian and Israeli dead just for the sake of bringing closer the day when Israel will be restrained and compelled to make the compromises it should’ve made decades ago for the sake of regional peace and stability.

But know that if there is an Israeli attack, this will be the long-term consequence.

I write all this by way of bringing us to the current Israeli political moment.  Though for many decades I was a liberal Zionist supporter of the left-wing of Labor, Meretz and all their various political permutations, I’ve come to believe over the past year or so, that Israeli politics is a sinkhole.  The Knesset is a bunch of windbags droning on endlessly about matters having little or nothing to do with governing a modern state.  Decisions of real import are made in élite ministerial committees and not subject to review or oversight by the larger body.  That is, when decision of any real import are made, which appears to be exceedingly rare.

protest against anti democratic laws outside likud headquarters

Israeli activists protest outside Likud Party headquarters against rising authoritarianism (Oren Niv/ Activestills)

No, Israeli politics now consists solely of debating and passing legislation that would turn Israel into the sort of fake democracy that was Serbia or currently is Iran.  Take the bills du jour under consideration or recently passed by the Knesset: the anti-BDS law which allows any Israeli to sue anyone for publicly supporting BDS and to secure a hefty monetary judgment against them; or the bill that would’ve prohibited Israeli NGOs (read activist human rights and peace groups) from receiving any more than nominal funding from foreign governments (recently derailed by Bibi after fierce opposition was expressed by the EU and U.S.); and the bill that would allow Israeli politicians and oligarchs to sue any media outlet for libel without having to prove that the so-called libelous story caused any damages to the plaintiff.

The bill could be especially pernicious for Israeli bloggers since none have the deep pockets of media conglomerates enabling them to withstand the legal onslaught of which a Leonid Nevzlin or Sheldon Adelson is capable.  In fact, an Israeli blogger contacted me recently asking my advice about ways in which they could protect themselves in the light of the media Dark Ages which she foresaw.  A word Dena Shunra used got me thinking even further about this: samizdat.  Israel is rapidly moving into territory inhabited by the former Soviet Union in the days of the dissidents (yes, Virginia, there was a day when Natan Sharansky stood for freedom and liberty against state oppression), when they organized in small underground cells and passed around secret samizdat containing ideas deemed subversive by the government.  The difference being today we have the internet and don’t need to print samizdat on mimeograph machines like in the old days.

But Israeli bloggers will still have to protect themselves by moving their blogs to offshore hosts not under Israeli jurisdiction.  They’ll have to incorporate their blogs as companies or non-profits so they won’t be personally liable for any judgments against them.  They’ll have to create mirror sites in case the government takes theirs down.  They may have to protect their sources by taking special care possibly by using encrypted e-mail services.  They will need to develop a network of attorneys to defend them from civil or criminal prosecution.

In short, Israeli bloggers fear their country is turning into Mubarak-era Egypt or Bahrain or Saudi Arabia in which dissident bloggers can be thrown into prison or bankrupted according to the whim of the rich and powerful.  Bloggers are the canaries in the coal mine which warn a society when it losing the oxygen of democracy it needs to survive.  This is especially true in an Israel rife with gag orders, military censorship, and intelligence services permitted to run rampant over individual rights.  Israel needs its bloggers as much or more than it needs its mainstream media.

This is not an academic exercise, dear readers.  This is not Chicken Little warning that the sky is falling.  Israeli authoritarianism is here.  The plague is among us.

This is what Putin did in steamrollering Russia’s independent media way back in the heady days when there was such a thing.  These are precisely the sorts of prosecutions allowed in authoritarian regimes like Russia, Iran, Moldova, etc. where the governing élite simply use the judicial process to bankrupt their opponents.  This allows the powerful to place a mantle of respectability over their machinations.  It is naked political power concealed in a velvet glove.

Besides the bills and laws I referenced above, Bibi is also using regulatory power to silence his enemies among the press.  I’ve noted here the closing of Radio All for Peace last week, and the done-deal dictating the closure of Channel 10, which has broadcast unflattering exposes of both Bibi and his chief bagman Sheldon Adelson.  Further, today’s Hebrew edition of Ynet carries reports of a plan hatched by Netanyahu to take control of yet another TV station, this time the educational channel.  Yesterday, Israeli journalists held an unprecedented emergency meeting to address the wholesale onslaught on the press.  Make no mistake, these acts are not merely a series of discreet, disconnected undemocratic decisions.  They are of a piece with a government and nation well on its way to a permanent right-wing majority whose control is ensured by rising authoritarianism.

Jeffrey Goldberg’s claim in his NY Times review of Gershom Gorenberg’s new book that the Israeli electorate is somehow powerless in the face of the onslaught of settler political power, though certainly consoling to liberal Zionists, in no way corresponds to political reality.  Israelis (though not all) allow themselves to be willingly co-opted by their leaders.  To argue that Israelis don’t want press freedom curtailed, or that they don’t want the government to control what they see and hear on TV, radio or in print, is disingenuous.  Unlike the three monkeys, they see the evil, they hear the evil, and they do the evil.  And do little or nothing to stop it.

I lived in Israel just before the first Lebanon war and remember Peace Now demonstrations which warned that former general Ariel Sharon, then a rising star of Israeli politics, was likely to stage a putsch to gain power.  Today’s right doesn’t need a coup.  It runs the joint.  And will run it for the foreseeable future.

Lee Atwater, George Bush Sr’s Karl Rove, formulated a Republican political game plan that called for invoking wedge issues like homosexuality, abortion and immigration in order to gain support for implementing the Party’s real agenda.  In Israeli politics there are now ONLY wedge issues.  There is no overarching political agenda for the ruling coalition except permanent rule.  Likud doesn’t stand for any big ideas.  There is no debate about national health care or how to engineer an economic recovery as there has been in this country.  There is only Arab-bashing, left bashing, settlements, and muzzling the media.  This is what passes for a political platform.

I should make clear what I am NOT arguing.  I do not support nihilism or giving up on Israel until change comes.  Of course, the opposition, whatever is left of it, should never give up.  It must make its voice heard.  Not to do so would be a betrayal of Israel.  But in doing so, the Israeli left must realize that it is simply hopeless to bring change purely internally.  Change must come from the outside.  It can be supported from within as happened in Serbia after Milosevic’s downfall.  But the key catalyst must be outside intervention.

Of course, the world is not prepared to intervene in the Israeli-Arab conflict.  It is either too preoccupied or too morally conflicted to do so.  It seems there must be thousands of dead and blood running in the streets before the world’s conscience can be pricked.  Of one thing you may be sure: with a permanent ruling right-wing majority in Israel, there will be blood, much blood.  The only question is how much before the world will be called upon to act.

In this circumstance, I see Barack Obama as in the same position as Bill Clinton during the Rwanda and Serbian genocides.  He declined to act because he knew he would have to summon domestic political resolve to do so.  That meant expending his capital to get Republicans on board a policy of intervention, an approach Republicans are generally loathe to adopt.  So Clinton allowed things to spin out of control not once (Rwanda), but twice (Serbia).  The result was 800,000 dead in the first instance and 250,000 dead in the second.  A million dead altogether.  Those are a lot of bodies to burden one’s conscience.  If Bill Clinton were a more contemplative fellow he could make a brilliant Shakespearean tragic hero a la King Lear or Hamlet.  But I doubt his moral failures weigh heavily on his conscience.

I hope to God that a similar charnel house will not be required before Barack Obama realizes that he and the rest of the world must act regarding Israel-Palestine.

All of the above explains why I disagree so profoundly with the Gershom Gorenbergs and Haaretz’s of Israel who believe that liberal Zionism and a moderate left is still possible in Israel.  These folks want to nibble around the edges of what’s wrong.  They want to tinker with the machinery instead of overhauling it.  We’re far past tinkering.  And the well-intentioned liberals of Meretz, who may hate Bibi but will support him when he gets Israel into the next war, don’t have any answers that will work.

Goldberg-Gorenberg Lib-Zionist Love Fest Featured in NY Times Book Review

Sunday, November 20th, 2011

The NY Times made the odd choice of selecting liberal Zionist hawk Jeffrey Goldberg to review Gershom Gorenberg’s new paean to lib Zionism, The Unmaking of Israel.  I’m only surprised that they didn’t assign the review to “Eytan” Bronner, that other Times paragon of lib Zionism, .  Assigning the review to Goldberg is something akin to commissioning Joe Biden to review Barack Obama’s next book.  Though Gorenberg isn’t Goldberg’s boss, they come from the same fairly narrow ideological slice of the Zionist ideological spectrum, with the only difference being that Gorenberg is slightly more critical of Israeli policy and Occupation than Goldberg.  It was to be expected that Goldberg would offer an encomium to someone who’s likely an old pal.  Israel is a very small place.  Gorenberg lives there.  Goldberg lived there for years.  Surely there are webs and networks interconnecting them in this cozy little community of pro-Israel journalists from which they emerged professionally.

There is something slightly off kilter or incestuous about assigning the book to Goldberg, as if one hand washes the other.  We certainly may expect a fullsome blurb from Gorenberg on the cover of Goldberg’s next book or assistance getting Gorenberg’s next article placed in The Atlantic.  I note that Gorenberg’s infamous Why- is-There-No-Palestinian-Gandhi fantasy was supposed to be published by The Atlantic, which passed on it when he submitted it to them.  It was then published in the far more ideologically suitable and pro-Israel Weekly Standard.

Of course, it would’ve been a lot more illuminating, and many more sparks would’ve flown, had they assigned the review to Stephen Walt, Tom Segev (who incisively reviewed Benny Morris’ last book for the Times) or Rashid Khalidi, someone who would’ve truly grappled both with Gorenberg’s ideas, giving credit where it was due and noting their insufficiencies when they arose.  Alas, that didn’t happen.  So we’re left with the ideological clichés that pass for analysis coming from Goldberg’s pen.

So let’s review the review for the little white lies, distortions and intellectual dishonesty for which Goldberg is notorious, starting with this:

Israel is not a fascist state, nor is it a theocracy nor, for that matter, is it a fascist theocracy. It is not an apartheid state, a totalitarian state or, God forbid, a Nazi state.

There is a convenient admixture of the outrageous with the apt, which allows Goldberg to associate off-the-wall descriptors like “fascist,” “totalitarian” or “Nazi” with ones that are quite apt like “theocracy” or ‘apartheid state.”  Israel isn’t a fascist state, but it certainly is rapidly becoming an authoritarian one, as anyone reading the list of Knesset bills up for consideration knows.  Though I wouldn’t have said this till recently, Israel has become a theocracy in everything but name only.  It’s not that rabbi-ayatollahs sweep through the streets stoning immodest women to death as they did and do in Afghanistan.  No, it’s more subtle than that (though there is overt violence against such women) but no less insidious.  Even Gorenberg, an Orthdox Jew, notes the stranglehold the Haredi have over the Israeli political and social system.  No less a figure than former Mossad director Ephraim Halevy said the Haredi threat to Israeli secular democracy was more severe than that from Iran.

Though Israel is not a fascist or totalitarian state, it is a state which honors democracy in the breach, if at all.  Turning to the phrase “apartheid,” since Israel clings insistently to the Occupation, which is a blatant and brutal violation of international law, we have to acknowledge that Israel IS an apartheid state.  If it did not rule West Bank Palestinians and indirectly Gaza as well, then we might argue that the Israeli domestic political system was merely an ethnocracy, but not outright apartheid.  However, the Occupation and the savagery with which it oppresses millions of Palestinians, turns Israel into a state with citizens enjoying full rights (Jews), truncated rights (Israeli Palestinians), and few if any rights (Palestinians in the Territories).  That is, an apartheid state.

Goldberg’s hasbara continues:

It [Israel] is, for its region in particular, a model of Western values, a country in possession of a robustly independent judiciary; a boisterous, appropriately unkempt press; a mature and activist civil society; and an assortment of fearless and effective human rights organizations.

Note he says that Israel is for its region a model of Western values.  Which implies that if Israel was not in this region it wouldn’t be such a sterling example of these values.  But returning to the passage, Goldberg either doesn’t know much about what’s really happening in Israel, or he’s willfully blind to the Israeli reality.  The Israeli judiciary, far from being robust, is catatonic when it comes to national security cases.  It’s taken five years for the IDF to honor several Supreme Court rulings to move the Separation Wall.  When the same Court prohibited targeted killings of unarmed Palestinians and an IDF general carried out one, the Court did nothing to enforce its ruling, even allowing the promotion of said general to become deputy chief of staff.  If that’s robust, then my grandpa was an Olympic decathlete.

As for the press being “boisterous, appropriately unkempt,” the terms are curiously besides the point in portraying the current Israeli media reality in which a TV station is being destroyed because it aired an exposé embarrassing to the prime minister; and that, following the same TV station’s abject on-air apology to Sheldon Adelson for airing an exposé embarrassing to him.  Hundreds of gag orders and military censorship hem in the best of Israeli investigative journalists, preventing them from doing their jobs properly.  Not to mention the silencing of an Israeli-Palestinian radio station, All for Peace, because it held such “subversive” views like embracing a two-state solution and women’s rights.

Goldberg’s descriptions of “activist civil society” and “fearless, effective human rights organizations” also seriously distorts the Israeli reality in which the prime minister has only just now withdrawn laws which would effectively defund all Israeli NGOs receiving foreign funding (which is virtually all).  To any Israeli apologists who claim that the withdrawal of the bill is a victory for democracy, look again.  Haaretz acknowledges the only reason for the withdrawal was the outcry from foreign governments like the EU and U.S., who warned of the opprobrium Israel would suffer on the world stage for such punitive measures against the human rights community.

This is the same Israel which summons human rights activists to Shin Bet interrogations and warns them if they continue with their activism, and the Knesset enacts new laws which the spooks expect, that what he is now doing will become criminal and that they will pursue him vigorously.  It’s the same society which routinely assaults human rights activists at places like Sheikh Jarrah, Jalud and Anatot, breaking bones, assaulting women sexually, etc.

Make no mistake, I am a champion of the Israeli human rights community.  But I do not delude myself into believing that it will or can save Israel from itself.  At best, these NGOs are impeding Israel’s gradual decline into moral and political chaos.  They are a stopgap, but not a solution.  They can’t single-handedly prevent the inexorable descent.

Though one should credit both Gorenberg and especially Goldberg for embracing some severe and justified criticism of Israel, neither goes far enough, especially not Goldberg.  Take this statement:

The majority of Israelis say they support a two-state solution…But the majority is powerless in the face of the relentless settler minority.

What does this mean?  How can a majority be “powerless” in the face of a minority?  Has that minority fed the majority a disabling drug that renders them unable to effectively oppose the bad deeds of the minority?  Has the majority lost its will through some catastrophe?  Of course, none of this is true and Goldberg is talking utter nonsense.  The Israeli majority may not have much sympathy for the settlers, but they are not willing to confront them.  The Israeli majority elects Knessets which form governments which actually support the settler movement.  So saying the majority is powerless against settlements is patently false.  The majority tacitly and even directly supports the disaster unfolding in the Territories.  We can argue and psychologize this phenomenon till the cows come home.  But we’ve got to tell it like it is.  This is not Svengali stuff.  Israelis are to blame for the mess into which the settlers have gotten them.

As an example, take this odd locution chosen by Goldberg to describe Israeli conquest of the West Bank during the 1967 War: he calls it “a sudden acquisition of new land.”  That’s one way of putting it.  What Israel did was far from “acquisition” and such language masks the nature of the ongoing crime in the same way that Israelis mask awareness of the Albatross that the Occupation is around their collective necks.

Gorenberg and Goldberg both target the settlements as the poison fruit that has embittered Israeli discourse.  And of course they are both right.  But they don’t go far enough.  Take this passage from the review which portrays the ways in which Israel allowed a patently illegal settlement process to become de jure legal, at least in Israeli terms:

How did it happen that a country of laws — Israel’s Supreme Court justices are renowned around the globe — came to be so lawless in one corner of the territory it ruled?

We can argue later about whether or even when last, Israel’s justices were “renowned” around the globe–but the notion that the lawlessness of settlements is a phenomenon of only “one corner” of Israel is again wishful thinking.  Israel is a country basically without rule of law, especially regarding national security.  There is no accountability for crimes and violations of laws and guidelines either by the police, IDF or intelligence agencies.  Take this hot off the presses from Maariv.  One of only two IDF officers facing charges for murdering civilians during Operation Cast Lead will face no criminal charges according to the military prosecutor.  Corruption is endemic.  Ethnic discrimination, even against Jews and certainly against non-Jews, is rampant.  Israel enjoys the fifth largest gap between rich and poor among OECD countries.  It is one of the most stratified nations in the world with a tiny number of oligarch-like families controlling immense portions of the national commercial and industrial infrastructure.  There is one law for the 99% and another for the 1%.  Lawlessness does not afflict only one corner of the nation.  It afflicts the entirety of it.

Thus Occupation, though it may’ve been the root of the evil that came to bedevil Israel, is now just another symptom among many of the country’s ills.  But unlike both Gorenberg and Goldberg, I believe that Israel’s Original Sin, just as it America’s, is racism.  In Israel, that Sin began with the 1948 Nakba and continues to this day with the oppression and neglect suffered by Israel’s indigenous non-Jewish citizens.  Just as Martin Luther King argued so powerfully about American sin, tying it to racism and slavery, so Israel’s is the primal injustice of expulsion of nearly 1-million residents of the country.  This, as much as or even more than Occupation, is the “unmaking of Israel.”

You won’t find Goldberg touching this with a ten-foot pole and likely Gorenberg would feel the same way.  Nakba is the third-rail of Israeli politics.  You simply can’t go there.  From Nakba flows an analysis of the fundamental, systemic inequities of Israeli life.  The suppression of the rights of Palestinian citizens, tolerance of the virtual abandonment of whole segments of the Israeli population to poverty, illiteracy, poor health, and crime.

If there is one thing among many that separates my views from those of the liberal Zionist pair it is this:

 …It is Jews who created many of the problems the Jewish state faces today, and it is Jews who must fix them.

I used to believe this, even fervently.  But I no longer believe it.  Israel is not capable of fixing the mess into which it has gotten itself.  Like Serbia-Kosovo or Rwanda or any number of horror-show situations, Israel is paralyzed.  It cannot expiate its sins or whatever one wishes to call them.  The benefits Israelis derive from Occupation are too attractive for them to give them up willingly.  There may be those who know what has to be done to resolve its conflict with the Arab states, but there aren’t enough of these citizens and they aren’t powerful enough to impose their vision on the rest of society.

Finally, Goldberg and Gorenberg, despite the partial clarity of vision they have concerning the mess in which Israel finds itself, are little better than temporizers.  They want to ameliorate the situation rather than engage in the fundamental transformation of Israeli society that is necessary for it to become truly democratic and accepted into the mainstream of nations.  For them Israel can only be a Jewish state.  And by that I mean a state rewarding the majority ethnic group superior rights over the minority.  You call such a state an exclusivist and supremacist Jewish state.  But it is one in which some citizens, by virtue of the religion into which they were born, gain better jobs, education, health care, housing, and social treatment.  That is simply not acceptable.  It wasn’t acceptable to the authors of the Israeli Declaration of Independence, nor is it acceptable today.

As I’ve written many times, there is nothing wrong with Israel being a state in which Jews are a majority.  There is nothing wrong with Israel being a state in which Jews practice their religion, speak their language, learn their heritage, and engage with their Diaspora brethren.  In other words, Israel must be a place in which religious traditions are respected.  But it may not be a place that rewards one religion over another.  That is where I fundamentally part company with Goldberg and Gorenberg.  And it’s why Gorenberg finds me such a dangerous opponent that he was willing to lie about my views and call me an anti-Zionist.  He doesn’t know what to do with those who support Israel, but find his vision imperfect.  To him, he’s a perfect liberal and a conscience of humanity.  Doesn’t he criticize his own nation for the sins it’s committed against Palestinians?  What more, he thinks, do they expect of me?

We expect someone who is a serious intellectual and observer of his nation to plumb the depths of the evil that afflicts it.  Something Gorenberg hasn’t yet done.  He has gotten part way there, but not all the way.

Gorenberg Refuses to Correct ‘Anti-Zionist’ Smear

Tuesday, June 21st, 2011

This is what Gershom Gorenberg called me and why it's a lie

Gershom Gorenberg refused my request that he correct the record in his American Prospect post about J Street, in which he linked to a critical blog post I wrote about the group’s second national conference.  He called my criticism of J Street typical of “the grim anti-Zionist left.”

Yesterday here, I accused him of payback for critical pieces I’ve written about his work in the past, notably his Palestinian Gandhi essay in The Weekly Standard.  Today, Gorenberg replied that he gives little thought to what people write about him and that he could care less about anything I’d said about him.  The upshot being payback was the farthest thing from his mind.

But in the blog post I wrote about the J Street conference, I said this about the roster of speakers for the gathering:

I’ve reviewed the speakers and generally (with a few exceptions) I find the American speakers are standard issue liberal Zionist fare including figures like Dennis Ross, Peter Beinart, Gershom Gorenberg, Bernard Avishai, Ken Bob, Daniel Sokatch, Daniel Levy, and David Saperstein.  [UPDATE: a characteristically thin-skinned Gershom Gorenberg  writes to complain that he is Israeli, though interestingly doesn't reject the "liberal Zionist" label. The fact that Gorenberg was born in the U.S., retains U.S. citizenship and earns a considerable portion of his living in and from the U.S. seems to have been lost on him.  But I promise I'll call him an Israeli-American liberal Zionist next time.]

Now, you tell me: payback or no payback?

Gorenberg adds that the “implications” of the views I expressed in my recent essay at Israel Reconsidered about the Right of Return and Nakba were “anti-Zionist.”  This is the desperate act of someone who can’t actually find any real evidence to support his claim, since I’ve never called myself anti-Zionist or even supported any overtly anti-Zionist position.  Thus he calls the “implications” of what I wrote anti-Zionist.

So why is it important whether or not I’m anti-Zionist?  And why does Gorenberg relish throwing me out of the Zionist camp?  Most American and Israeli Jews are Zionist.  They may have differing definition of what this means, but most feel comfortable under this rubric.  If you define yourself as anti-Zionist or allow someone else to define you in such a way you almost automatically become “damaged goods” in the eyes of 90% of the world’s Jews.  That is why Gershom Gorenberg needs to label me anti-Zionist.  If I weren’t, then he’d have to actually deal with my views.  By dismissing them so cavalierly he uses shorthand that allows his audience to automtically discount them as being beneath contempt (and beneath analysis).

Speaking of analysis, Gorenberg in his reply to me offered none.  You’d think that when someone takes you to task in the way I did, that you’d at least attempt to support your claim with some evidence.  I’ve challenged him to offer any.

I’ve also asked the web editor at TAP to correct the record.  I await word from him though I’m not holding my breath since a regular contributor would almost always trump an aggrieved victim.

Gershom Gorenberg is a Liar

Monday, June 20th, 2011

I was shocked today when I saw in my site stats, a visit to this blog from The American Prospect and, following the link, read that Gershom Gorenberg has written an essay in which he’s blatantly lied about my political views, saying they represent “the grim anti-Zionist left.”  His essay is a bit of puffery written on behalf of J Street in which he sets up a false dichotomy between those who attack J Street from the far right (Daniel Gordis) and the far left (me).  Of course, Gorenberg neglects to mention that at one time I supported J Street, donated personal funds, and even organized a blogger panel at its first national conference.  Issac Luria even organized an online debate between Jeremy and I during which I’d looked forward to challenging him with my views of where J Street was going.  They debate never happened because they chose not to do it.  It was after this and a bit of lazy staff work on Luria’s part in response to a request for help in writing a post that defended J Street, that I decided that I was done with the group.  But all this reality would spoil the nice (false) juxtaposition he had going.

Any half-way decent human being whose spent five minutes reading this blog knows what I am, what I call myself, and what other reporters and publications (including Yediot, Walla and Maariv in Israel) have called me when they’ve written about my views. Progressive Zionist?  Yes.  Criticial Zionist?  Yes.  Some have called me a leftist and others liberal.  But the only people who call me anti-Zionist are settlers and their supporters.  Oh and how can I forget cretins like David Abitbol and Aussie Dave whose Zionist credentials are tarnished by their own proclivity for lying.  These hasbarists are going to love Gorenberg too.  I am NOT an anti-Zionist and calling me that is a low blow of the type I didn’t think Gorenberg had in him.

But writers harbor grudges and Gorenberg has one against me because he wrote an essay asking the fraudulent question: why are there no Palestinian Gandhis?  Even The Atlantic which was supposed to publish it, turned it down (wonder whether he peddled it to TAP as well and they turned it down?).  Gorenberg then had to go to The Weekly Standard, where Bill Kristol was happy to publish material by a liberal Zionist attacking the Palestinian movement.  I don’t think Gorenberg forgave me for that, even though I tried to couch my criticism as constructively as I could and confirmed my (then) respect for him.  He was waiting for an opportunity to repay me and now he’s taken it.

I’ve written to the TAP editor demanding a correction of this error and also demanded from Gorenberg that he do so.  Now I await a reply.  If they are willing to correct it then they will show themselves to be honorable people.  If not, then they will further tarnish the term “liberal Zionism,” which has taken an awful pounding over the past decade or so.  As things stand now, Gershom Gorenberg is a liar.  I hope he’s willing to correct himself so that I can acknowledge that when he makes a mistake he’s honorable about fixing it.

The fact that a liberal Zionist like Gorenberg needs to write me out of the Zionist tribe tells you a lot about the bankruptcy of liberal Zionism and almost nothing about my real views.  To some of you this may appear rather academic.  To those of you who may be to my political left it may be even slightly irritating.  But I assure you that when you write about the conflict as an American Jew what you call yourself and what others call you matters.  When someone lies about your views it damages your reputation.  When someone publishing in as respectable a publication as The American Prospect lies about your views it’s even more troubling.

The occasion of Gorenberg’s essay was in part to flack for Jeremy Ben Ami’s shining new opus on the beauty of liberal Zionism to be called: A New Voice for Israel.  Jeremy Ben Ami is not a new voice for Israel.  There is little that is new about liberal Zionism.  And besides, does Israel as currently constituted need so-called progressive voices speaking up on its behalf?  I find it interesting that his new book doesn’t contain the word “peace.”  It’s just “for Israel.”  That says it all, doesn’t it?  How many times do you want to bet you’ll see the word “Palestinian” in that new book of his?

In the weakness of his grasp of my views, Gorenberg doesn’t understand that I actually represent the views of those, if they remain involved, were/are on the left end of J Street’s politics.  At the first conference, which I attended, there were many more participants reflecting my politics than Jeremy’s as evidenced by the boos meted out to J.J. Goldberg and similar liberal Zionist speakers who embarrassed themselves with their Neanderthal reading of American Jewish Zionist thought.

Brad Burston: Jews of the Gate (JVP) vs. Jews of the Wall (Stand With Us)

Tuesday, November 23rd, 2010

Recently, I wrote a post about a talk Brad Burston, the Haaretz columnist, gave in Seattle that was hosted by J Street.  I said some tough things about Brad’s remarks that night and he was open-handed and gracious enough not to take personal offense, as so many large-egoed journalists tend to do.  He actually responded to my criticism and while I think we still have differences it was clear that he retained respect for my views.  That doesn’t often happen.

Brad’s been writing a series for Haaretz about his U.S. visit and the latest column is a good one.  In it, he posits a bifurcation in the U.S. between what he calls Jews of the Wall and Jews of the Gate:

The Jews of the Wall are that minority of Israeli and American Jews who sincerely and unshakably believe in permanent settlement in all of the West Bank. Over time, they have become the vanguard both of Orthodox Judaism and the secular neo-conservative Jewish right, whose power and influence, much of it monetary, has American Jewish institutions terrified of their own shadows.

The Jews of the Gate, meanwhile, comprise the majority of Jews in both America and Israel. They want to see a future partition of the Holy Land into two independent states, a democratic and internationally recognized state of Israel next to a sovereign and independent state of Palestine.

Nothing terribly earth-shattering in this.  But what follows is, at least for a liberal Zionist publication like Haaretz.  Burston talks about attacks against J Street, like the cancellation of a talk by the group’s Jeremy Ben Ami at a Newton, MA synagogue after members went on the warpath about J Street’s alleged ‘original’ anti-Israel ‘sins.’

But then Burston did something really interesting.  He wrote this:

This month, when Benjamin Netanyahu addressed the Jewish Federations of North America in what amounts to its annual State of the Jewish Community speech, a group of young Jews issued a remarkable, stunningly poetic counter-declaration to the general message of Everyone But Israel’s At Fault. While Netanyahu, the conference organizers and many of its speakers focused ire on foreign critics of Israel and – in an especially unfortunate McCarthyite phrase, “fellow travelers,” apparently a reference to Jews who question Israeli policy – for de-legitimizing the Jewish state, the message of the counter-declaration was that Israel’s Jewish critics see themselves and should be seen as part and parcel of the Jewish community.

Concurrently, Emily Schaeffer, a Boston-born American-Israeli human rights lawyer and activist, published an essay which clearly signaled to the wider Jewish community that the Boycott, Sanctions, Divestment movement – singled out by a senior Federation official as an existential danger to Israel – had a much more nuanced and complex side than the cartoon villains portrayed by invited experts to the New Orleans gathering.

…The Tel Aviv-based Schaeffer wrote than “just because a person supports BDS and aspires for major change in Israel does not mean that said person cannot love a million and a half aspects about the life, culture, landscape and even politics of Israel today and historically. Nor does it mean that Israelis need to boycott themselves (something that is neither possible nor part of the Palestinian call). The only thing that is black and white in the BDS movement is that the call will remain in effect until Israel — with a lot of help from its friends — ceases to violate international humanitarian and human rights law.”

…In New Orleans, when members of the Young Leadership Institute of Jewish Voice for Peace heckled Netanyahu and held up signs reading that occupation, loyalty oaths and settlements were delegitimizing Israel, they were manhandled, placed in headlocks, and their signs literally chewed to pieces.

A few days later in the Bay Area, an Israeli flag-draped member of a rightist advocacy group, San Francisco Voice for Israel/StandWithUs, disrupting a Jewish Voice of Peace meeting, pepper-sprayed two JVP members in the face and eyes.

The attack followed the May vandalism of the Berkeley home of Rabbi Michael Lerner, whose Tikkun Magazine had awarded its annual human rights prize to Judge Richard Goldstone. Among the vandals’ messages was one reading “Leftists and Islamofascists are Terrorists.”

To my knowledge, Haaretz has until never published a favorable account of the work of Jewish Voice for Peace with the exception of a surprisingly positive article last week reporting on the group’s Bibi protest at the GA.  Nor have I ever seen anything remotely favorable written about the BDS movement.

Unlike Brad, who is an inveterate optimist (when it comes to Israel and other matters too, I presume), I’m hesitant to read a precedent into these editorial decisions.  But it could be, it just could be that something is driving Haaretz to expand its Israel narrative.  It’s embracing voices hitherto unheard or very rarely heard.  And Brad is one who is helping break these barriers.

Of course, the irony is that J Street itself wouldn’t be caught dead in the same room with JVP and here Brad has put them into the same column!  But that’s J Street’s problem, not Brad’s or ours.  Another example, J Street demonstrated at the Hebron Fund dinner in New York last week and wouldn’t even join a group of fellow protestors that included JVP members and (God forbid) Palestinians!  They had to have a mechitzah so none of J Street’s haters would be able to lump them together as they’re creamin’ to do.

Here is more of Brad’s column worth reading:

The Jews of the Gate drive them [Jews of the Wall] bats. Because the Jews of the Gate face the world. The Jews of the Gate face one another. The Jews of the Gate believe in the possibility of a future. They have broken the Israel Barrier. They are being true to what they believe. They are being true to their Judaism and their love of Israel. They are using the tools God gave human beings to repair the world. Their voices and their hands.

The Jews of the Wall, in their drive for uniformity, rabbinical authority, spiritual and genetic cohesion, stand for exclusion. They face the Wall.

They live the past. They translate compromise as surrender. They believe that God’s Arabic vocabulary consists of the word No. They will tell you that they believe in negotiations, but ceding any of the homeland would rend Israeli society to the point of the destruction of the Jewish state. They will tell you that the Arabs hate us, Iranians, the Turks, Barack Obama, that they will always hate us. Therefore we cannot withdraw. If God Himself tells us to, we cannot withdraw.

The Jews of the Wall believe that the entire outside world is hostile to them. The truth, one suspects, is the exact opposite.

They can’t bring themselves to say what they really mean: The Occupation must persist in order that the settlements grow, and the settlements must grow in order that the Occupation become permanent.

They cannot accept that the Jews of the Gate care about Israel no less than they. And that Israel belongs to the Jews of the Gate every bit as much as it belongs to them. The Jews of the Gate want to see a different Israel, a better Israel. There are many more of them than there are of the Jews of the Wall. And their answers to Israel’s problems, to the cliff up ahead [ed., a reference to the closing scene of Thelma and Louise] , are a great deal more reasonable and a great deal more realistic than ‘Shut Up and Gun It.’

Brad seems to believe that America’s Jewish federations are more Jews of the Gate than Jews of the Wall.  I think it’s more of his optimistic side coming out.  Personally, I think this is a bit too much Pollyanna for my taste.  He even thinks there might be hope for the next GA to invite anti-Occupation groups like JVP to come sit under the big tent.  It ain’t gonna happen.  At least not next year or even any year in the near future.  It may eventually happen.  And if and when it does it will be because of courageous Israeli journalists like Brad.  So like Orwell said about democracy: two and half cheers (well, maybe even two and three-quarters) for Brad Burston!

Performance Optimization WordPress Plugins by W3 EDGE