Muslim and Jewish Women in Nazareth

'We can live in peace'...John Lennon (photo: Dafna Tal)

Mahzor

Mahzor

New York Public Library

Churches

Sarajevo Haggadah

Mah Nishtanah

Sarajevo haggadah

Antaea Darom

Israeli women's art

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Torah as music

Ben Heine

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ceramic bowl

Mohammad Said Kalash, "Offering Reconciliation" exhibit (photo: Ilan Amihai)

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Punch and Judy/Pinchas and Jamila

Avi Katz

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David Grossman

Ben Heine

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Eldrige Street shul

Lower East Side

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Dove

Ben Heine

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Two birds

Hoda Jamal

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Israeli and Palestinian boys

from documentary, Promises

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Cat in the Hat

Yiddish version

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Daylight through the Wall

Banksy: graffiti art on Separation Wall

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Maurice Sendak's Brundibar set

New Victory Theater (photo: Nan Melville/NYT)

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Daniel Barenboim, West-Eastern Divan Orchestra

Palestinian-Israeli musical ensemble (photo: Kerstin Joensson/AP)

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Great Day on Eldrige Street

N.Y.'s klezmer greats celebrate shul rededication (photo: Leo Sorel)

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Joint Appeal for Peace

(Avi Katz)

Joint Appeal for Peace

Ketubah, Ancona, Italy (1772)

(Jewish Theological Seminary library)

Ancona ketubah

Posts Tagged ‘israeli-occupation’

Breaking the Silence: IDF Women Soldiers Testify to Abuse

Saturday, January 30th, 2010

IDF soldiers beat Palestinian

Breaking the Silence has regularly released eyewitness accounts by IDF soldiers of abuse they either perpetrated or witnessed in their service in the Occupied Territories.  The last round of testimonies concerned Operation Cast Lead.  The latest round concerns female soldiers who recount their own peculiar set of experiences regarding such mistreatment.  Ynetnews features a summary of key accounts.  You can hear them and read the original Hebrew article here.  Here are a few of the more shocking passages:

‘Child’s hand broken on the chair’

A female soldier in Sachlav Military Police unit, stationed in Hebron, recalled a Palestinian child that would systematically provoke the soldiers by hurling stones at them…One time he even managed to scare a soldier who fell from his post and broke his leg.

Retaliation came soon after: “I don’t know who or how, but I know that two of our soldiers put him in a jeep, and that two weeks later the kid was walking around with casts on both arms and legs…they talked about it in the unit quite a lot – about how they sat him down and put his hand on the chair and simply broke it right there on the chair.”

Even small children did not escape arbitrary acts of violence, said a Border Guard female officer serving near the separation fence: “We caught a five-year-old…can’t remember what he did…we were taking him back to the territories or something, and the officers just picked him up, slapped him around and put him in the jeep. The kid was crying and the officer next to me said ‘don’t cry’ and started laughing at him. Finally the kid cracked a smile – and suddenly the officer gave him a punch in the stomach. Why? ‘Don’t laugh in my face’ he said.”

*   *

“Crossing the checkpoint, it’s like another world… Palestinians walk with trolleys on the side of the road, with wagons, donkeys… so the Border Guards take a truck with the remains of food and start throwing it at them… cottage cheese, rotten vegetables… it was the most appalling thing I experienced in the territories.”

The soldier said she tried to protest, but was silenced by the commanding officers. When she tried to go around them to higher authorities, she found a solution. “Almost immediately I got into an officers’ course.”

*   *

Settler children harassing Palestinians

This is perhaps the most disturbing of the stories recounted. As you read it, remember that the Hebron Fund raises millions of American Jewish dollars to support precisely this type of behavior by settler children against innocent Palestinian civilians. It simply breaks my heart for the victims to face such violence perpetrated by Jews, who do so out of some perverted notion that their religion somehow justifies, nay demands such treatment. This literally makes me sick to my stomach not just as a human being, but as a Jew. In fact, I would dare even someone supporting the settlers to try to explain, defend or justify this:

Another female Sachlav soldier told the story of the time an eight-year-old settler girl in Hebron decided to bash a stone into the head of a Palestinian adult crossing her passing by her in the street. “Boom! She jumped on him, and gave it to him right here in the head… then she started screaming ‘Yuck, yuck, his blood is on me’”.

The soldier said the Palestinian then turned in the girl’s direction – a move that was interpreted as a threat by one of the soldiers in the area, who added a punch of his own: “And I stood there horrified… an innocent little girl in her Shabbat dress… the Arab covered the wound with his hand and ran.” She recalled another incident with the same child: “I remember she had her brother in the stroller, a baby. She was giving him stones and telling him: ‘Throw them at the Arab‘.”

Where does such hate come from? How can it be justified? Even by settlers themselves? And does anyone who seeks to explain this behavior believe that this hate is in the minority in this movement?

And how can any American Jew, even the most extreme, justify giving a dime to support such people. Doing so is a hillul hashem, a desecration of God’s name.  Further, how can the U.S. government allow such donations to be tax-deductible?  Not in my name.  That’s what I say.  Barack Obama: this is what your and my taxpayer dollars indirectly subsidize.  Stop this now!  Repeal the non-profit status of all U.S. funders supporting settler groups.

*   *

The account below describes how easy it is to kill Palestinian children and cover up the crime:

A female Border Guard officer in Jenin spoke of an incident in which a nine-year-old Palestinian, who tried to climb the fence, failed, and fled – was shot to death: “They fired… when he was already in the territories and posed no danger. The hit was in the abdomen area, they claimed he was on a bicycle and so they were unable to hit him in the legs.”

But the soldier was most bewildered by what happened next between the four soldiers present: “They immediately got their stories straight… An investigation was carried out, at first they said it was an unjustified killing… In the end they claimed that he was checking out escape routes for terrorists or something… and they closed the case.”

*   *

I find the following story especially intriguing because it details the complexity of the gender relationships at work for a female soldier goaded into abusing Palestinian victims by a male superior officer.  She deals with her own vulnerability as a minority female in a male bastion, the IDF, by out-doing her male counterparts for violence.  The fact that she’s abusing a Palestinian man, for whom such degradation at the hands of a woman is an especial cultural badge of shame, adds to the strangeness of the entire incident:

‘They don’t know how to accept the women’

The female soldiers repeatedly mention the particular difficulties they had as women, who had to prove that to were “fighters” in the midst of the goading male soldiers on the one hand, and the Palestinians, who have a hard time handling women in uniform on the other hand. The following story of a female Border Guard officer sums the matter up.

When the interviewer asked her if the Palestinians “suffer even more from the women in the Border Guard”, she said: “Yes. Yes. Because they don’t know how to accept the women. The moment a girl slaps a man, he is so humiliated, he is so humiliated he doesn’t know what to do with himself… I am a strong and well-built girl, and this is even harder for them to handle. So one of their ways of coping is to laugh. They really just started to laugh at me. The commander looks at me and tells me, ‘What? Are you going to let that slide? Look how he’s laughing at you’.

“And you, as someone who has to salvage your self-respect… I told them to sit down and I told him to come…I told him to come close, I really approached him, as if I was about to kiss him. I told him, ‘Come, come, what are you afraid of? Come to me!’ And I hit him in the balls. I told him, ‘Why aren’t you laughing?’ He was in shock, and then he realized that… not to laugh. It shouldn’t reach such a situation.”

You hit him with your knee?

“I hit him in the balls. I took my foot, with my military show, and hit him in the balls. I don’t know if you’ve ever been hit in the balls, but it looks like it hurts. He stopped laughing in my face because it hurt him. We then took him to a police station and I said to myself, ‘Wow, I’m really going to get in trouble now.’ He could complain about me and I could receive a complaint at the Military police’s criminal investigation division.

“He didn’t say a word…I was afraid about myself, not about him. But he didn’t say a word. ‘What should I say, that a girl hit me?’ And he could have said, but thank God, three years later I didn’t get anything and no one knows about it.”

What did it feel like that moment?

“Power, strength that I should not have achieved this way. But I didn’t brag about it. That’s why I did it that way, one on one. I told them to sit on the side, I saw that he wasn’t looking. I said to myself that it doesn’t make sense that as a girl who gives above and beyond and is worth more than some boys – they should laugh at me like that because I am a girl. Because you think I can’t do it…”

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Israeli Judge Calls for Full Hearing in Maan-Malsin Deportation Case

Monday, January 18th, 2010

Tel Aviv district judge Kobi Vardi calls for hearing on Malsin expulsion order

UPDATE: Judge Vardi has just ruled against the Israeli attorney general who argued that Jared Malsin should be immediately deported as a security risk.  The judge found that there might be grounds to overrule the Ministry of the Interior’s decision to deport him based on its claim that the reporter “failed to cooperate.”  One hopes the judge will also find reason to insist that the defendant also be present for the hearing.

*  *

Israeli judge Kobi Vardi, who is hearing the case filed by Palestinian news agency Maan, seeking to prevent the Israeli government from deporting American-Jewish editor Jared Malsin, asked for the defense to reply to the government’s filing.  Malsin is in his sixth day of detention at Ben Gurion Airport in a windowless room with nothing except a small suitcase.  Israel refuses to move him to a proper facility within Israel in order not to upgrade his legal status in the eyes of the court.

The attorney general filed papers defending the deportation order with the judge, who could have immediately ruled in the government’s favor.  Instead, he asked for the defense to reply, which allows Malsin’s team to fight on another day.  The judge could ask for a full hearing and demand that the government produce Malsin as a witness in his own defense; or he could deport him.  If he does, Malsin has recourse to the Israeli Supreme Court, though he would continue to be detained till his case could be heard.

The claims against Malsin by the government, which I’ve outlined earlier, are a smokescreen.  They clearly want to punish English language media reporting that contravenes the government line.  They want to criminalize Palestinian media sources and muzzle them in any way they can.

Governments have great discretion when it comes to immigration issues.  They may admit or exclude anyone for pretty much any reason or none.  But one would hope that even a government as tone-deaf to civil liberties as this one might realize that deporting a reporter merely because his work has been a thorn in the side of the government doesn’t look good for the self-described Only Democracy in the Middle East™.

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Shin Bet Seeks Expulsion of American-Jewish Journalist Working for Palestinian News Agency

Friday, January 15th, 2010

Jared Malsin, American-Jewish journalist in Palestine threatened with expulsion (BBC)

The Only Democracy in the Middle East™ has struck again: the English editor for the independent Palestinian news agency Maan, American Jared Malsin, was detained along with his girlfriend at Ben Gurion airport on his return to Israel from a European vacation.  During the detention it became clear that the Shin Bet intended to expel him from Israel as a security risk.  It provided no justification whatsoever.  And when Malsin notified the U.S. embassy of his predicament and they called to inquire, security officials lied by claiming neither individual was in custody and that they were probably “enjoying a night on the town in Tel Aviv” and had simply forgotten to notify them.

Look, I understand this is garden variety harassment when it comes to Israel.  Palestinians are treated far worse.  Indeed, three Gaza journalists were killed during Cast Lead, one by an Israeli tank shell fired despite the victim being clearly marked as a journalist.  But what stands out here is the sheer effrontery of Israel’s Interior Ministry expelling a U.S. citizen and journalist from its shores merely for reporting inconvenient facts about Israel’s maintenance of the Occupation.  The security establishment doesn’t shrink from tangling with Israel’s most important ally nor from violating one of the most treasured traditions of western democracies: freedom of the press.

Maan quickly filed an injunction staying the expulsion order and the Israeli attorney general filed for the court to remove the stay.  Luckily, the Israeli district judge refused to lift the stay and Malsin will live to fight another day, but barely.  Unless there is a furious outcry both from inside and outside Israel chances are a judicial system inherently biased in favor of state power when it comes to security issues will likely acquiesce with the decision to expel the journalist.

Since he was arrested Tuesday, Malsin has been allowed only one 20 minute meeting with his lawyer and permitted contact with a single U.S. consular official.  His personal belongings have been put in herem and he is not allowed access to them (when Malsin first boarded the flight back to Israel in Prague, security agents confiscated his cell phone so he could not inform his employer or U.S. diplomats of his situation).

Lying scumbag PR flack Mark Regev labelled as “absurd” claims that the action comes in retaliation for Maan’s coverage of rather unpleasant events like the weekly Bilin anti-Wall protests at which several Palestinians and an American have been murdered or maimed with severe brain injuries.  But Israeli immigration officials seem not to have been on the same page:

…The official explanation offered by the country’s own immigration department cited news stories Malsin had authored “inside the Territories,” among them some which “criticized the State of Israel.”

The Interior Ministry makes the vague claim he was detained because he was ‘uncooperative’ during questioning:

An official report on the questioning, which Maan said it had received from the court, accused Mr Malsin of failing to arrange the correct visa, but did not give details.

It said he was suspected of “exploiting the fact that he is Jewish to gain a visa”.  This was apparently on the basis that, when seeking a visa extension previously, he had told Interior Ministry officials he was exploring the option of emigrating to Israel, but had written articles critical of the country.  By law Jews from around the world are eligible to emigrate to Israel.

The report also said Mr Malsin had refused to give the name of the friend he said he lived with in the West Bank.

This might have made Israeli officials even angrier:

…Mr Malsin, a graduate of Yale University, had initially come to Israel on the Birthright programme, which funds visits to Israel for young Jewish Americans.

Mr Malsin had never overstayed a visa, except for his most recent one, which was a few days overdue and that he had been told by officials this did not matter, Mr Hale said.

Whoa, biting the hand that feeds, Mr. Malsin.  You’re only allowed to come on a Birthright tour if you expect to make aliyah or return to the States to make Jewish-Zionist babies.  It’s simply bad form to take the free trip AND exploit the Law of Return in order to write nasty articles about Israel.  If he had only gone to work for Israel HaYom, he would’ve been welcomed with a ticker tape parade and given the keys to the kingdom or a settlement or two.

Maan even reports that some Israeli officials have expressed concern and opposition to the violation of press freedoms.

Several major press freedom NGOs have expressed support for Malsin:

The New York-based Committee to Protect Journalists, which monitors freedom of the press worldwide, urged Israel to refrain from taking punitive action against reporters over specific content in their work. “Israel cannot hide behind the pretext of security to sideline journalists who have done nothing more than maintain an editorial line that the authorities dislike,” the organization said.

The 2009 Reporters Without Borders Press Freedom Index ranks Israel 93rd (out of 175) behind other Middle Eastern countries like Kuwait, Lebanon and United Arab Emirates.  Press freedom in the Israeli Occupied Territories is ranked 150th.  Now we see a perfect example of why.

Malsin’s girlfriend, a Lutheran peace activist, has already been deported by Israel.  She, alas, was not a journalist and had no protections from Israel’s wrath.  And Israel didn’t even have to explain what sort of security risk she posed as a Christian adherent of non-violence.

H/t to Rupa Shah.

Shministim, Israeli Refusers, to Speak in Seattle

Tuesday, September 8th, 2009
Refusers to speak in Seattle

Refusers to speak in Seattle

Two brave Israeli women are coming to speak here in Seattle about their experiences as seruvniks, those who refuse to serve in the IDF.  The Shministim movement in Israel pits brave young Israelis against the IDF and government.  The Why We Refuse website recounts the experience of the refusers who will be in Seattle next week:

Maya Wind and Netta Mishly both signed the 2008 Shministim Letter: a declaration by Israeli high school students that they would not enlist in the IDF to occupy Palestinian territories and rule over Palestinian life. Since military service is mandatory for Israeli Jews upon completing high school, Maya, Netta, and many of the dozens of teenagers who signed the letter have been sentenced to military prison, sometimes for multiple terms. Code Pink and Jewish Voice for Peace are excited to be organizing a nationwide tour through the United States this Fall, in which these two women recount why they refused, what they have experienced as a result, and what it all means.

Service in the IDF is not only mandatory in Israel as the above passage notes, but it is an important social bond the cements Israelis to each other and the nation itself.  Service, especially in the elite units has been considered a great honor.  That is why it is especially difficult for Israeli youth to break out of this mold of obedience and respect for the military culture.  It is why these young people deserve our admiration and support.

The event will be on Tuesday, September 15, 2009 at 7:00pm. It will happen at University Friends Meeting-Worship Room, 4001 9th Ave. NE in Seattle.

Blackrock Divests from Leviev’s Africa-Israel

Thursday, August 27th, 2009
Maaleh Adumim, one of Africa Israels settlement projects

Maaleh Adumim, one of Africa Israel's settlement projects

The British subsidiary of Blackrock, one of Wall Street’s major banking firms, announced under pressure that it had divested itself of Lev Leviev’s Africa-Israel Investments.  Leviev is an Israeli diamond merchant who has branched out into real estate properties as far-flung as New York (where he owns the former N.Y. Times Building) and the West Bank (including Maaleh Adumim).

A number of anti-Occupation groups including Adalah-NY have taken Leviev on for his major investments in building Israeli settlements and his poor human rights record as a diamond magnate in the mines of Angola .  Three Norwegian banks who are major marketers of Blackrock investment funds pressured it to rid itself of Leviev’s stock because of his serial violations of international human rights laws.  At one time, the Wall Street firm was the Israeli companies second-largest shareholder.  The Norwegian government pension fund may not be far behind.  It is the sixth largest investor in AI and pressure is mounting on the government also to divest.

Africa-Israel has faced some very hard times during the global recession both because the wealthy have been less inclined to purchase diamonds and because luxury real estate has taken a huge hit.  His stock price has fallen between 75-80% over the past year (though recently it has improved somewhat).  As an example of his continuing woes, one of the his lenders has sued him over the N.Y. Times Building deal, claiming that he’s planning to put the property into receivership (it declined in value by almost 50% after Leviev bought it and contributed to a $600-million corporate loss last quarter).  If he did this, then the lender (along with Blackrock which invested $40 million) would be wiped out.

Earlier, the British cancelled a proposed lease for its Tel Aviv embassy in a Leviev-owned luxury office building, under pressure from British human rights groups demanding that the government not do business with a settlement builder and supporter of the Occupation.

At one time earlier this year, the company seemed in danger of financial collapse.  But it seems to have at least partially regained its footing.   Losing the backing, however, of as august a financial firm as Blackrock has got to hurt AI and undermine its stability in the eyes of investors.  It remains to be seen, though, whether as confirmed a supporter of the Israeli Occupation and settlements as Leviev will withdraw from his right-wing political commitments for the sake of financial expediency.

There is an even broader issue here to which we should pay attention.  There is no doubt that the Global BDS movement is picking up steam and credibility.  Israeli professor Neve Gordon just announced his support for divestment in the pages of the L.A. Times and the Guardian.  Companies and organizations which in the past would have ignored the calls to avoid doing business with human rights scofflaws like Leviev are sitting up and taking notice.  I am not saying that BDS is THE answer to ending the Occupation.  I don’t even know if it’s the right or best solution for the problem at hand.  But to the question of whether it has utility, we must answer at least partially: yes.

And this victory in the battle against Leviev’s settlement empire is one of the first that involves a major financial blow to a company benefiting from the Occupation.  This is how divestment began as an effective tool against the South African apartheid regime.  There were victories in small increments initially, which gradually gained momentum and turned into an insurmountable force working to topple the regime.  I do not know whether this is the path the current campaign will follow.  But I am watching with interest.

Breaking the Silence Photo Exhibit Tours U.S.

Friday, February 29th, 2008

breaking the silence photo exhibit poster
Breaking the Silence, the Israeli anti-Occupation group composed of IDF veterans, is sponsoring a photo exhibition in Philadelphia and Boston. It consists of photographs shot by active duty IDF troops during their service in Hebron. The shots run the gamut from the most banal to the most deeply disturbing. They all document what it is like to defend a tiny Jewish settler minority from the massively larger native Palestinian population. There is boredom, insults, play, fellowship, hate and fear inscribed in every image.

I’ve published my first article in the Jewish Forward, Warring Views, about the exhibition. I must thank Vanity Fair writer, David Margolick, who arranged a shiduch with Alana Newhouse, the Forward’s arts and culture editor, who asked me to write this piece. I should also thank Alana for her interest in my work. Thanks to Breaking the Silence co-founder, Mikhael Manekin for his interview.

The article is quite short. I plan to publish an expanded version here in the coming days.

Breaking the Silence Exhibit:
Israeli Soldiers Talk About the Occupied Territories

March 1 – March 16
Beren Hall (second floor) at Harvard Hillel
52 Mt. Auburn Street
Exhibit open hours:
Mon – Thurs: 2 pm – 8 pm
Fri: 10 am – 4 pm
Sat: Closed
Sun: 12 pm – 8 pm

Opening Night Reception on Saturday, March 1 at 7 pm

palestinian in gunsight arabs to the gas chambers hebron
Hebron children lineup



Rachel Tzvia Back’s ‘On Ruins and Return’

Thursday, January 31st, 2008

Rachel Tzvia Back’s On ruins and return
The Forward carries a review of what promises to be a wonderful collection of poetry by Israeli-American poet, Rachel Tzvia Back. Though I studied for a PhD in Hebrew literature until 1983, I haven’t kept up with new developments in the field and her work is unfamiliar to me. But after reading this review I long to hear her give a reading and read more of her work:

Many of the poems in “On Ruins & Return” have strong political implications — razed homes and wells, ambulances stopped at roadblocks, Arab families forced to stand outside in the cold night as soldiers in jeeps search their village — but a political agenda does not dominate. Back’s images of near-daily Israeli trauma during the height of the intifada — “mangled/metal blood flesh/to be scraped off the street/collected in sandwich bags”(“On the Ruins of Palestine”), “burnt out bus carcasses” (“A Dream”) and “mothers watching/soldiers on their knees/sifting and searching for body parts/do not think of next worlds/they think only of/lost worlds” (“Soldiers on Their Knees in the Sand”) — are searing, and unforgettable. Back’s words stem from a place in the heart that does not distinguish Palestinian from Israeli, but rather weeps for lost limbs, marred bodies and drops of blood, regardless of nationality…

The collection’s finest, most chilling pieces, “A Fable and a Nursery Rhyme” and “Their Sons, My Sons,” are companion poems of sorts, the first inspired by a Palestinian bombing of a Jewish school bus, the latter written after an Israeli bomb fell on an Arab strawberry field. Whatever your political affiliations, both poems — with visceral scenes of Back’s three children searching for the body parts of three children their own ages, and an Arab mother gathering in a head scarf her sons’ flesh among strawberries — will grab you in the gut.

Palestinian Peace Oil

Thursday, January 3rd, 2008

palestinian peace oil

The following is a newsletter article that David Sokal, owner of Olive Branch Enterprises, importer, bottler and distributor of Peace Oil, wrote for a Seattle church which is partnered with a church in Nazareth. Peace Oil is a for-profit, ethical business which imports Palestinian and Israeli olive oil to the US thus encouraging the two peoples to work together in a mutually beneficial business partnership. The American product, Peace Oil, should not be confused with a similar but entirely independent product also called Peace Oil marketed in Great Britain. I hope you’ll visit David’s site and make a holiday purchase (I know I’m a little late on that):

salam shalom olive oil

Hidden in the hills in the northern Galilee region of Israel is the small Arab-Israeli village of Raineh. Raineh is next door to the much better known town of Nazareth, Jesus’ childhood home. The Nazareth metropolitan area, which includes Raineh, is home to 100,000 Arab citizens of Israel. Raineh itself is home to 15,300 people, 80% Arab Muslim, 19.3% Arab Christian and the remainder Druze Arab. Raineh is also the home to The Holy Family Episcopal Church.

A mere 9,000 miles away is St. Andrews Episcopal Church ensconced in the very comfortable, middle-class American neighborhood of Greenlake. Assuming Seattle is similar to the US in religious composition, it is closer to 70% Christian and 1% Muslim. Quite the opposite of Raineh.

As different as the climates, demographics, cultures, politics and even flora and fauna may be from Seattle to Raineh, inside the walls of these two churches are a shared set of values and beliefs that link the congregants together across time and space.

In Israel itself, the separation between Jews and Arabs is ever present. In the Galilee there are Jewish towns and Arab towns. In the large cities, there are Jewish sections and Arab sections. Of course there are exceptions. Haifa is relatively integrated and there is the remarkable small village of Neve Shalom where Jews and Arabs live side-by-side.

This is not to say that Jews and Arabs never have positive, normal interactions in the streets, buses, stores and other public spaces. There are also close bonds between Jews and Arabs who meet through work or in more integrated neighborhoods. Almost half of Israel’s Jews are from Arab countries and are very familiar with Arabic culture and maintain many of its traditions. It is important to note that to this day, mizrachi Jews, (Jews from Arab countries) are still disproportionately poor compared to their European Jewish brothers and sisters.

The ultimate separation between Jews and Palestinian Arabs is represented by the barrier wall that meanders along the pre-1967 border of Israel occasionally wandering outside of that line and slicing through West Bank towns, cutting off families from loved ones, neighbors from each other, and farmers from their farmlands. Most Israelis recognize the problematic nature of this barrier, but also point out that since it has been built suicide bombings have stopped almost entirely.

Despite the intractable nature of the conflict, literally thousands of Jewish Israelis and Palestinian Arabs are beginning to build bridges across this gulf. Efforts at rapprochement have been made by the more open-minded members of both cultures from early on in this historic struggle over the land. But now it seems these efforts are expanding more rapidly than in the past.

…Also, there are successful commercial ventures that mutually benefit both communities. Peaceworks, started by a Russian Jew named Daniel Lubetzky has been selling food products made by Palestinian processors since 1994. Their original line of Mediterranean condiments was humorously dubbed, “Moshe and Ali.” Daniel has been heavily re-investing his profits in the One Voice Movement and successfully encouraging other wealthy donors to support this cause as well.

Recently, Fareed Zakaria, host of PBS’s “Foreign Exchange” covered the agreement between Dr. Bonners Magic Soap and two fair trade groups in Israel and Palestine. Dr. Bonners is a US company that was started by a German Jewish immigrant in the 1920s. They make high-quality, organic soap. They have agreed to buy olive oil for use in their soap from Canaan Fair Trade, a cooperative of Palestinian farmers based in the West Bank, and from Sindyanna of Galilee a group of Arab and Jewish women.

On a much smaller scale, but closer to home, David Sokal has started Olive Branch Enterprises here in Seattle. He also buys olive oil from Sindyanna and Canaan Fair Trade, as well as Green Action Israel. He bottles and sells the oil as Peace Oil.

Peace Oil has been enthusiastically supported at St. Andrews Episcopal. The outpouring of generosity goes well beyond a love for good olive oil. It comes from the deep yearning to reach out to those that are suffering due to conflict and violence. This yearning has the power to heal and close the gulf created by fear and resentment.

As sister church to The Holy Family Episcopal Church in Raineh, St. Andrews in Seattle has a spiritual connection to the people of Israel and Palestine. Now with a little olive oil from the Holy Land, that connection is consecrated.

I hope you’ll visit David’s website, www.peaceoil.biz, and make a purchase. It is an excellent gift for the holiday season or any other occasion. You’ll also enjoy using it in your own kitchen.