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Posts Tagged ‘ethan bronner’

The Moral Obfuscation of the Gaza War Crimes Case

Friday, March 27th, 2009

It is in the Israeli army’s interest to throw sand in the eyes of both the Israeli public and world media by casting doubt on the IDF soldiers’ accounts of possible Gaza war crimes.  And there are those journalists and publications who willingly participate in the moral obfuscation.  Though he is by no means the only one, Ethan Bronner is a case in point.

But before we talk about his latest piece of hopelessly compromised journalism, let’s talk about the circle of proof ever-tightening like a noose around the IDF’s neck.  In response to the original series written by Haaretz’ Amos Harel in which IDF soldiers reported on incidents of cold-blooded murder perpetrated by fellow soldiers, AP reporters hunted down the incidents from the Gaza side and named the actual victims. While the specific incidents don’t always match up detail by detail, they are close enough to allow most reasonable people to conclude the original stories were based on incidents that actually happened. In the passage below, the A.P. reporter notes the result of his Gaza-based research and compares this with the soldiers’ testimony:

Abir Hijeh and family with portrait of husband and daughter killed during Gaza war.  Hijeh was wounded and her daughter killed by IDF sniper fire (AP/Hatem Moussa)

Abir Hijeh and family with portrait of husband and daughter killed during Gaza war. Hijeh was wounded and her daughter killed by IDF sniper fire (AP/Hatem Moussa)

When Israeli soldiers expelled Abir Hijeh, her five children and their neighbors from homes in a Gaza war zone, she said they warned her in broken Arabic: Go south or you might get shot.

The group went the wrong way and came under fire from Israeli soldiers. Hijeh was wounded and her 2-year-old daughter was killed.

…In the most explosive testimony, a soldier, identified only as Ram, said a sniper in his area killed a Palestinian woman and her two children after they misunderstood orders and walked in the wrong direction, entering a no-go zone.

In the following passage, the reporter begins with the IDF soldier’s story and compares it to a specific death documented by Gazans:

Another soldier, Aviv, described a sniper killing an elderly woman as she walked in the street…

Mohammed Ghannam, a field researcher for the Palestinian Center for Human Rights…and another researcher, Mohamad Abu Rahma of the Al Haq group, said they believe the woman was Mahdiyeh Ayyad, who was in her 70s. After Israeli forces withdrew, the woman’s body was found on a dirt road, near what had been an army position, her relatives said.

She had been shot, according to Ghannam…

****

Haaretz’ Harel today produced yet another in his series on the depredations of the war:

The army chose…an aggressive plan that included overwhelming firepower. The forces, it was decided, would advance into the urban areas behind a “rolling curtain” of aerial and artillery fire…The lives of our soldiers take precedence, the commanders were told in briefings. Before the operation, Galant and Chief of Staff Gabi Ashkenazi painted a bleak picture for the cabinet ministers. “Unlike in Lebanon, the civilians in Gaza won’t have many places to escape to,” Ashkenazi warned. “When an armored force enters the city, shells will fly..

Two weeks before the incursion, a member of the General Staff, talking to a journalist, predicted that 600-800 Palestinians civilians would be killed in an Israeli operation [ed., approximately 900-1,000 civilians were killed]

A large part of the operation was conducted by remote control. “The Palestinians are completely transparent to us,” says A., a reservist whose brigade was posted in the Gaza Strip. “The Shin Bet has people everywhere. We observe the whole area from the air and usually the Shin Bet coordinator can also tell you who lives in what house.” The Shin Bet defines the enemy and, for the most part, someone who belongs to Hamas’ civilian welfare organizations (the da’awa) is treated the same way as a member of its military wing, the Iz al-Din al-Qassam.

Note here that the Shin Bet defines someone who is clearly a civilian non-combatant as no different than an armed combatant.  This again, is clearly a breach of the Geneva Convention and a war crime.

Essentially, a person only needs to be in a “problematic” location, in circumstances that can broadly be seen as suspicious, for him to be “incriminated” and in effect sentenced to death. Often, there is no need for him to be identified as carrying a weapon. Three people in the home of a known Hamas operative, someone out on a roof at 2 A.M. about a kilometer away from an Israeli post, a person walking down the wrong street before dawn – all are legitimate targets for attack.

“It feels like hunting season has begun,” says A. “Sometimes it reminds me of a Play Station [computer] game. You hear cheers in the war room after you see on the screens that the missile hit a target, as if it were a soccer game.”

In the following passage you see the clear limitation of a high tech military campaign devoid of much of the old-fashioned hands-on military strategy and tactics of a bygone era. It is, of course, no accident that 70% of those killed were civilians when the IDF waged war from trailers, bunkers and command centers far removed from the combat zone.

The one who makes the final decision of whether to fire is usually not the brigade commander (who is with the forward forces in the field), but the “director” of combat, stationed at a command center in the rear: the deputy brigade commander, the headquarters’ chiefs or majors who are studying and return to the brigade in times of combat. Another change in operational methods involved reducing reliance on the independent judgment of Israel Air Force personnel…

Tellingly, Harel quotes a senior officer appraising the impact of the long Israeli Occupation on the attitudes of new IDF recruits:

“The impact of the long confrontation with the Palestinians cannot be ignored,” says a senior reserve officer, “and one should also bear in mind what sort of values inductees have when they come to us these days. Every year, the education system produces a significant number of little racists.”

Harel quotes another officer expressing surprise that anyone would’ve expected less than outright carnage given the massive weaponry and firepower the IDF used:

“What did you think would happen?” a senior officer wondered this week. “We sent 10,000 troops into Gaza, more than 200 tanks and armored personnel carriers, 100 bulldozers. What were 100 bulldozers going to do there?”

In the following passage, Harel aptly sums up the impact that the soldiers’ testimonies and the reporter’s own series have had on the smug equanimity of the IDF and the Israeli public:

Until the soldiers’ testimonies were published, the IDF Spokesman’s Office had been highly successful in promoting its version of events. The international media may not have bought it, but the army managed to sell the Israeli public an almost impossible package: We were victorious in Gaza, we suffered minimal casualties and we also came out of there smelling like roses.

****

In Bronner’s N.Y. Times account, he completely misses the A.P. story documenting specific Gazans murdered by Israeli forces. Instead he parrots an IDF claim that:

…a killing of a woman and her two children appears to be an urban myth spread by troops who did not witness it.

He quotes a top level commander who attempts to refute the murder charges by the soldiers with vague assurances that from everything he knew the war was fought just fine…except for those few instances in which we killed people we shouldn’t have and destroyed homes we shouldn’t have:

“I’m not saying that nothing bad happened,” Bentzi Gruber, a colonel in the reserves and deputy commander of the armored division, said in an interview. “I heard about cases where people shot where they shouldn’t have shot and destroyed houses where they shouldn’t have destroyed houses. But the proportion and effort and directions we gave to our soldiers were entirely in the opposite direction.”

If what Gruber says is true, then how were 4,000 Gazan homes destroyed and nearly 1,000 civilians killed? Not to mention that he’s only aware of orders given by him, but certainly not aware of orders given by others nor of how subordinates interpreted those orders in the field. Clearly, scores of officers and soldiers behaved in reprehensible ways. The attempt to minimize and obfuscate the violations is entirely consistent with IDF modus operandi in these situations. But it doesn’t mean journalists like Bronner should aid and abet the IDF PR campaign.

I note that Bronner’s refutation of one of the incidents below is based on a Maariv account relayed by the commanding officer of the unit blamed for the killing. Yet Bronner does not reveal this incriminating information, nor does he reveal that the “investigation” on which the debunking claim is based was a personal, unofficial one carried out by the commander. Maariv did not directly quote the sniper alleged to have killed the woman (nor does Bronner) who supposedly denied involvement, but instead relayed the alleged statements of the sniper via the commander.  Note these omissions as you read the passage below:

But officers familiar with the investigation say that those who spoke of the killing of the mother and her children did not witness it and that it almost certainly did not occur. Warning shots were fired near the family but not at it, the officers said, and a rumor spread among the troops of an improper shooting.

The prevailing notion of Bronner’s reporting is that the entire Gaza war is so hopelessly embroiled in controversy that we can’t possibly draw any clear conclusions. The effect of such doubt is to relieve Israel of any responsibility for its moral and legal violations of international law.

In another passage, Bronner raises charges published in Haaretz (without crediting the paper) by IDF soldiers that the chief military chaplain distributed propaganda to the troops urging them to see the Gaza fight as a holy war of Jew against Muslim. Further, the rabbis urged soldiers, again in printed and quoted materials, not to have mercy on Gaza civilians, but rather to treat them as if they might be terrorists. Haaretz reported this story quoting the materials distributed to the troops.

Yet Bronner allows a supposed academic expert to undermine the story with vague generalizations:

Stuart Cohen, a political scientist at Bar Ilan University who is religiously observant, says that the army has indeed grown more violent toward civilians in the past 25 years, partly because the Palestinians have. But he says it has nothing to do with the increase of religious soldiers.

For 12 years he has been studying the correspondence between religious soldiers and rabbis on combat morality, and overwhelmingly the rabbis have urged restraint. While he cannot measure how that advice has been put into practice, he suspects it has had a real effect. And other religious soldiers said their behavior in Gaza was especially respectful.

I suppose if NO IDF soldier did any of the things alleged, then those homes destroyed and civilians killed must’ve happened at the hand of some alien extra-terrestrial force.

One especially bizarre claim by the IDF which Bronner passes on without comment relates to the discrepancy between the Israeli claim that 1,100 Gazans were killed and Palestinian human rights groups’ claims that 1,400 were killed:

The Israeli military argues that about 400 people die from natural causes in Gaza every month, a possible cause for the gap in the two counts.

Sometimes you just scratch your head and say: “what, are these people idiots or do they just take everyone else for being so?”  The IDF would have you believe that Palestinians counting the war dead somehow included Gazans who died of natural causes during the month in which the war was waged.  As if Gazans either cannot tell the difference between a person with their body split in two by an Israeli drone missile and another who dies in their sleep of old age.  If some of this weren’t so chilling and Kafkaesque you might actually be able to find it humorous (in a VERY dark way).

In closing, I’d like to ask my readers, especially those who deny any claim of war crimes to consider if the shoe was on the other foot and Hamas had killed 1,400 Israelis (God forbid).  What would you do?  How would you want the world to react?  If you’d demand a robust response from the international community and an immediate call for war crimes charges, then why wouldn’t you do so in this situation?  Or is it possible that when Israel kills it is righteous, but when Palestinians kill it is inherently evil?

NYT’s Ethan Bronner: IDF Gaza Killings ‘Painful But Inevitable’

Tuesday, February 3rd, 2009

What angers me about Ethan Bronner’s ass-backward reporting on the Gaza war is not that he gets things totally wrong. Actually, he puts the evidence right into his articles for him and all the world to see. But when he pontificates upon the evidence he bowdlerizes it and renders it impotent. If he was a truly bad correspondent he would omit evidence that didn’t suit his ideological perspective. But Bronner doesn’t do that. The evidence is there. He just chooses to misconstrue its meaning and significance.

Today’s report on an IDF massacre in a Gaza village is a case in point. He begins with this chilling story:

The phosphorus smoke bomb punched through the roof in exactly the spot where much of the family had taken refuge — the upstairs hall away from the windows.

The bomb, which international weapons experts identified as phosphorus by its fragments, was intended to mask troop movements outside. Instead it breathed its storm of fire and smoke into Sabah Abu Halima’s hallway, releasing flaming chemicals that clung to her husband, baby girl and three other small children, burning them to death.

Later in his story he writes of another such heinous massacre:

Omar Abu Halima and his two teenage cousins tried to take the burned body of his baby sister and two other living but badly burned girls to the hospital…

The boys were taking the girls and six others on a tractor, when, according to several accounts from villagers, Israeli soldiers told them to stop. According to their accounts, they got down, put their hands up, and suddenly rounds were fired, killing two teenage boys: Matar Abu Halima, 18, and Muhamed Hekmet, 17.

An Israeli military spokeswoman said that soldiers had reported that the two were armed and firing. Villagers strongly deny that. The tractor that villagers say was carrying the group is riddled with 36 bullet holes.

The villagers were forced to abandon the bodies of the teenage boys and the baby, and when rescue workers arrived 11 days later, the baby’s body had been eaten by dogs, her legs two white bones, captured in a gruesome image on a relative’s cellphone. The badly burned girls and others on the tractor had fled to safety.

Matar’s mother, Nabila Abu Halima, said she had been shot through the arm when she tried to move toward her son. Her left arm bears a round scar. Her son came back to her in pieces, his body crushed under tank treads.

“Those who came this time were not Israelis,” Mr. Gambour, the car mechanic, said of the attackers. “They were not even human.”

You’ve just read what Bronner wrote. So tell me how can he write such utter trash after penning the above lines himself?

The war in El Atatra tells the story of Israel’s three-week offensive in Gaza, with each side giving a very different version. Palestinians here describe Israeli military actions as a massacre, and Israelis attribute civilian casualties to a Hamas policy of hiding behind its people.

In El Atatra, neither version appears entirely true…

How’s that? Bronner has clearly described first hand accounts of two separate massacres in this village and he clearly credits the truth of the each account. Yet how does he write with a straight face that Palestinian accounts of a massacre are “not entirely true?”

In his story, he never questions the veracity of the two accounts nor does he discredit them in any way. So in what way aren’t they “entirely true?”

The following passage is the one I find the most disturbing as it appears to sanction Israeli war crimes as the normal actions of any army fighting in a densely populated area:

The dozen or so civilian deaths [in Atatra] seem like the painful but inevitable outcome of a modern army bringing war to an urban space.

Since when is it “inevitable” that a “modern army” shower white phosphorus on civilians and burn them to a crisp? What is “inevitable” about shooting children from a tank turret for target practice? What is “painful but inevitable” about bombing a UN warehouse which contains all the food supplies for 1.5 milllion people? Where is it written that 1,300 civilians, over half of whom were civilians, had to die for the troika of Barak, Olmert and Livni to be able to hoist the flag of victory and garner a few percentage points in the election polls? Why is such mass death “painful but inevitable?”

The problem with Bronner’s reporting is that there is a deep failure of moral imagination. He can see what’s in front of his own eyes. He can describe it. But he cannot interpret it. He cannot name it with its proper name and thus he discredits and devalues the suffering he sees. He wants Gaza to be an “on the one hand-on the other hand” story. But this is one where such balance proves false to a civilized moral code.

There are other weaknesses in Bronner’s story:

Palestinians almost never question the legitimacy of firing rockets at Israeli civilians as a form of resistance, and seemed shocked that Israel would go to war over it.

If he had said “Gazans during the recent war did not question the legitimacy…” then he’d certainly be correct. But the way he actually wrote the sentence is patently false. Many Palestinians question the efficacy of firing rockets at Israel. Opinion polls which Bronner has full access to confirm this month after month. The percentage of respondents who question this tactic varies depending on the horror of the week that Israel has inflicted. But the truth is that a significant number of Palestinians feel that firing rockets is a counter-productive tactic. It’s is really unpardonable that Bronner botched this.

To be fair, and as I wrote above, Bronner does sometimes get it right as he did in this passage, which quotes an Israeli friend of the Atatra villagers who ridicules the IDF for suspecting the residents of harboring sympathies for Hamas:

A man who identified himself as Danny Batua, a 54-year-old Israeli Jewish businessman whose family has been friends with the Abu Halima family for years, said by telephone that he believed the Abu Halimas were not involved with Hamas, and that their suffering was a result of inaccurate intelligence on the part of the Israeli military.

“What can I tell you?” Mr. Batua said. “The army has no idea.”

Isn’t it interesting that of all the majors, colonels and lieutenants, the Times reporter quotes providing seemingly reams of proof of their truth of their delusions, it takes an ordinary Israeli with no medals or ribbons on his chest, to say it’s all bunk. And why does Batua know what the officers with their high tech weaponry don’t? Because his intelligence comes from knowing the Gazans for decades, eating in their homes, buying their strawberries. That trumps military intelligence every time.

Now we return to Bronner’s failed moral compass:

“We faced fire mostly from snipers,” he [Captain E.] said. “We found tunnels, maps, Kalashnikovs, uniforms from our army and many large explosives throughout the houses we searched,” he added, showing photographs of what his men had collected. “We also found a bucket of grenades inside a mosque.”

Some of what the army contends is clearly real. Rockets were launched from near the town’s elementary school, and from many of its fields, Israeli commanders and several residents said.

This passage implies that militants exploited civilian infrastructure in their battle against the IDF. But only later does it become clear that the school was completely obliterated, yet the IDF itself admitted it could find NO evidence of explosives there.

So the guilt of Hamas which the reporter has allowed us to assume in one passage turns out to be entirely unfounded once we read farther.

In the following passage, Bronner describes an act which is clearly a war crime. But God forbid that he should label it so or even raise the question:

…When the platoon of…Captain Y. took over the neighborhood where a family named Ghanem lived, it blew up their house without going inside, he made clear in a phone interview. A search of it two weeks later by a correspondent for The New York Times joined by a 20-year veteran of the British Army, Chris Cobb-Smith, a weapons consultant for Amnesty International, showed no evidence of explosive material or of a secondary blast.

So why was the house destroyed?

We had advance intelligence that there were bombs inside the house,” Captain Y. said. “We looked inside from the doorway and saw things that made us suspicious. I didn’t want to risk the lives of my men. We ordered the house destroyed.”

That seemed to be the guiding principle for a number of the operations in El Atatra: avoid Israeli casualties at all cost.

You simply cannot destroy a civilian home merely on the suspicion that it contains weapons without even doing a cursory inspection. That is what an army is supposed to do. Yes, it’s hard and dangerous. But if you want to invade another country, you simply cannot make up the terms of engagement without any reference to the laws of war. Captain Y. has committed a war crime–perhaps not as heinous a once as other Israeli officers who actually murdered civilians in cold blood. But it is a war crime nevertheless.

But will you hear even a whiff of that from the correspondent? No. He would argue that he merely presents the evidence and allows readers to draw their own conclusions. In a more nuanced case, that might be acceptable. But there is no nuance in what the IDF did in Gaza. An F-16 missile lacks any semblance of nuance.

Returning to the “good” Bronner, he allows a villager to utter the closing “money quote” and has the good grace not to step on it or temper it in any way so that it screams out of us with its own truth:

…Here in the ruins of El Atatra, perhaps the biggest damage has been to any memory of a shared past and any thought of a shared future.

“We used to tell fighters not to fire from here,” said Nabila Abu Halima, looking over a field through her open window. “Now I’ll invite them to do it from my house.”

If Israel cared a whit about the future it must live with people like the Abu Halimas, such a statement would be a death blow for peace, reconciliation and tolerance. But the truth is that Israel has long lost any semblance of caring about what Palestinians think or do. As far as Israel is concerned Abu Halima is a gnat biting an elephant. She matters not in the scheme of things. The Israeli view seems to be that we will dominate such Gazans and force them accede to Israel’s will. It is an odious and cruel approach. One that will not work in the long term. But Israel seems not to think about the long term. Their motto seems to be “whatever gets you through the night.” It wants to live just another day and a day after that. There is no thought to next year or next century.

This is a terrible shande for a religion, Judaism, for whom a century or even millennium is but a speck of time. How can the religion of Moses and his prophets whose history goes back thousands of years have turned into this?

Wisdom and Folly from U.S., Israeli Media on Gaza

Monday, December 29th, 2008

UPDATE: Haaretz is reporting the death through Grad missile fire of a second Israeli in Ashkelon.

In the midst of this madness called Operation Solid Lead, I see one of my roles as recording who got it right and who got it wrong.  I am grateful for Sol Salbe informing me of Tom Segev’s strong denunciation of Israel’s Gaza onslaught published in Haaretz. Here is a long excerpt full of wisdom. For anyone who asks how to end this mess, read the last paragraph below:

…The assault on Gaza…demands a few historical reminders. Both the justification given for it and the chosen targets are a replay of the same basic assumptions that have proven wrong time after time. Yet Israel still pulls them out of its hat again and again, in one war after another.

Israel is striking at the Palestinians to “teach them a lesson.” That is a basic assumption that has accompanied the Zionist enterprise since its inception: We are the representatives of progress and enlightenment, sophisticated rationality and morality, while the Arabs are a primitive, violent rabble, ignorant children who must be educated and taught wisdom – via, of course, the carrot-and-stick method, just as the drover does with his donkey.

The bombing of Gaza is also supposed to “liquidate the Hamas regime,” in line with another assumption that has accompanied the Zionist movement since its inception: that it is possible to impose a “moderate” leadership on the Palestinians, one that will abandon their national aspirations.

As a corollary, Israel has also always believed that causing suffering to Palestinian civilians would make them rebel against their national leaders. This assumption has proven wrong over and over.

All of Israel’s wars have been based on yet another assumption that has been with us from the start: that we are only defending ourselves. “Half a million Israelis are under fire,” screamed the banner headline of Sunday’s Yedioth Ahronoth – just as if the Gaza Strip had not been subjected to a lengthy siege that destroyed an entire generation’s chances of living lives worth living.

Hamas is not a terrorist organization holding Gaza residents hostage: It is a religious nationalist movement, and a majority of Gaza residents believe in its path. One can certainly attack it, and with Knesset elections in the offing, this attack might even produce some kind of cease-fire. But there is another historical truth worth recalling in this context: Since the dawn of the Zionist presence in the Land of Israel, no military operation has ever advanced dialogue with the Palestinians.

Most dangerous of all is the cliche that there is no one to talk to. That has never been true. There are even ways to talk with Hamas, and Israel has something to offer the organization. Ending the siege of Gaza and allowing freedom of movement between Gaza and the West Bank could rehabilitate life in the Strip.

Gideon Levy writes his usual incisive critique of Israeli policy in today’s Haaretz as well.  Here are a few high points:

Once again the commentators sat in television studios yesterday and hailed the combat jets that bombed police stations, where officers responsible for maintaining order on the streets work. Once again, they urged against letting up and in favor of continuing the assault…And once again we need to wait a few more days until an alternative voice finally rises from the darkness, the voice of wisdom and morality.

In another week or two, those same pundits who called for blows and more blows will compete among themselves in leveling criticism at this war. And once again this will be gravely late.

…For two and a half years, they [Gazans] have been caged and ostracized by the whole world. The line of thinking that states that through war we will gain new allies in the Strip; that abusing the population and killing its sons will sear this into their consciousness; and that a military operation would suffice in toppling an entrenched regime and thus replace it with another one friendlier to us is no more than lunacy.

And of course there is much blather. In my last post, I featured blather from Meretz, Israel’s ostensible left opposition. Today’s N.Y. Times features more puerility from Ethan Bronner: With Strikes, Israel Reminds Foes It Has Teeth. The very concept behind the headline is sickening. You go to war and kill 300 Palestinians in order to cow your adversary into submission and remind them that you’re a force with which to be reckoned?? Once again, I point out that any nation which uses such a rationale for a major military strike is one that has lost its way.

Here are some of the passages I found equally troubling:

Israel’s military operation in Gaza is aimed primarily at forcing Hamas to end its rocket barrages and military buildup. But it has another goal as well: to expunge the ghost of its flawed 2006 war against Hezbollah in Lebanon and re-establish Israeli deterrence.

…Israel has a larger concern — it worries that its enemies are less afraid of it than they once were, or should be. Israeli leaders are calculating that a display of power in Gaza could fix that.

“In the cabinet room today there was an energy, a feeling that after so long of showing restraint we had finally acted,” said Mark Regev, spokesman for Prime Minister Ehud Olmert, speaking of the weekly government meeting that he attended.

Energy?? What does this mean? It reminds me of what I’ve read of the young English and French boys who celebrated the outbreak of WWI. In their minds, they imagined that they were embarking on some great life adventure. This is the “energy” Regev speaks of. It is a word empty of any true meaning because the goal of the attack, decimating Hamas and ending rocket fire, is both unattainable and unrealistic through military might.  This is energy that will accomplish nothing.

Tel Aviv University’s Mark Heller places this comment in a proper context:

“There has been a nagging sense of uncertainty in the last couple years of whether anyone is really afraid of Israel anymore,” he said. “The concern is that in the past — perhaps a mythical past — people didn’t mess with Israel because they were afraid of the consequences. Now the region is filled with provocative rhetoric about Israel the paper tiger.

Here, Bronner reveals more of the folly of Israeli thinking regarding the Gaza operation:

At Sunday’s government meeting, Mr. Olmert portrayed the Lebanon war…not as a failure but as something of a model for the current operation, since the northern border has been completely quiet ever since. But most Israelis disagree.

Israel began that war vowing to decimate Hezbollah without fully realizing the extent of its military infrastructure, underground bunkers and rocket arsenals. And while many in Lebanon and overseas considered Israel’s military activities to be excessive, in Israel the opposite conclusion was reached — that it had been too restrained, too careful about distinguishing between Hezbollah and the state of Lebanon.

“We were not decisive enough, and that will not happen again,” a senior military officer said in reference to that war, speaking on condition of anonymity, some weeks ago. He added, “I have flown over Gaza thousands of times and we know how to hit something within two meters.”

Barak and Olmert claim the lessons of Lebanon and Winograd were learned. Clearly they were not. To hear otherwise intelligent people spout nonsense like this which will only come back to bite them in the ass, is tragic both for Israel and for Gaza.

Bronner trumpets the pro-Barak line also parroted by Haaretz’s Barak Ravid that the defense minister is a wily fox who fooled Hamas into believing the Israeli operation against it would be a cosmetic one.  Barak is no fool as Peretz was.  Barak is a wunderkind.  Barak fixed everything that was wrong with the IDF’s performance during the Lebanon war.  Barak this, Barak that.  It’s all narischkeit.

The only true passage in the entire report is this one, which I wish I would see more of from Bronner:

There is palpable satisfaction at the moment in the Israeli government and the military because the operation so far is seen as a success. Few have focused on the fact that at this stage in the 2006 Lebanon war, there was the same satisfaction — before things turned disastrous.

I give Bronner some credit to the degree that he’s willing to hedge his bets in case the Israeli case for war goes south.  But good Israel reporting demands more than cagey hedging of one’s bets.  It demands decisive judgments.  It demands clear thinking and seeing through the smoke-screen of government happy talk.  Bronner hasn’t achieved that type of clarity, which makes the quality of his reporting disappointing.

Ethan Bronner’s West Bank Economic Miracle

Wednesday, December 24th, 2008
West Bank economic 'miracle'

West Bank economic 'miracle'

The strangest thing happened today when I read a story by Ethan Bronner and Isabel Kershner.  It was originally titled In West Bank: Glimmers of an Economic Revival.  It could’ve been written by Bibi Netanyahu’s campaign staff since it follows his narrative, which assumes that barring the creation of the Palestinian state (impossible as far as Bibi is concerned), the best that the new prime minister can hope for is to improve economic life in the Territories.  Presumably, this would make for shiny happy Palestinians since they’d be able to put food in their bellies and keep a roof over their heads.  They’d forget all this nonsense of national rights and a state of their own.

Bronner’s article opens in Bethlehem in Manger Square and notes that the town expects the largest influx of tourists in ten years, which will also have a concomitant beneficial impact on the local economy:

Notice the less upbeat headline?

Notice the less upbeat headline?

…There are more tourists in Bethlehem this year than at any time in a decade, and their presence signals something beyond the Christmas spirit: life for West Bank Palestinians, oppressive and challenging though it remains, seems to be making substantial, if fragile, improvement.

Both Israeli and Palestinian officials report economic growth for the occupied areas of 4 to 5 percent and a drop in the unemployment rate of at least three percentage points. The Israelis report that in 2008, wages here are up more than 20 percent and trade by 35 percent. The improved climate has nearly doubled the number of tourists in Bethlehem and increased them by half in Jericho.

…And all this in a year when the global economy has been sinking at an alarming rate.

Curious that Bronner doesn’t compare rates of growth, unemployment, wages and trade to a more representative period before the first Intifada so we could see what the economic situation was then.  In other words, if there is hardly any trade and wages are pitiful then 20% and 35% growth will seem extraordinary, but not be.  Similarly, comparing the economy of the Territories to the global economy is an absolute red herring since there is nothing normal about the former that would make such a comparison apt.

To be clear, I don’t make a claim to be an expert on the economy of the Territories.  But based on my reading of Bronner’s previous work, I’d say he has an axe to grind that should make us wary of the narrative he’s peddling, which is that the Occupation, though unpleasant, can be made livable and manageable.

Bronner does throw a few sops to those who hold to my perspective as I outlined it above.  He acknowledges no political progress on issues of major concern to Palestinians:

The Palestinians say that a sound economy alone will not bring peace, that the conflict requires a political solution.

But he quickly reverts back to Pollyanna-form talking about the virtual economic-political-security “miracle” happening right under our noses:

Still, Palestinian forces are guarding major cities, Israeli troops have stepped back — although they continue nighttime raids on people suspected of being militants — and Israel says it is about to significantly ease some restrictions on Palestinian movement in the West Bank, a prerequisite for further economic growth.

A senior Israeli official in the northern West Bank said that 4,000 Israeli Arab citizens were driving in to shop in the area every weekend and that 115 new stores had opened in the city of Tulkarm in the past four months.

Even in Nablus, a volatile city of 200,000 that has been subject to a particularly suffocating Israeli security operation, the atmosphere is beginning to change. A gleaming mall owned by the municipality, under construction since 1999, finally opened earlier this year.

And the IDF, don’t ya know, is prepared to be part of the solution, rather than part of the problem as they’ve been in the past:

…Prosperity, business people there say, depends on Israel’s removing the major checkpoints it erected in 2002…

For six years, Palestinians have not been able to drive private cars in or out of Nablus without special permission. The Israeli military says that is about to change. Within a few weeks the army is planning to allow Palestinians from the northern West Bank districts of Nablus and Jenin to drive to the south in their own cars, without special permits and with only random inspections.

We as a command are willing to take more risks as hostile terrorist activity goes down,” said Col. Benny Shik, a senior Israeli military official in the West Bank.

Those of us who follow the pronouncements of the IDF prefer to wait until they act before we believe their words.  “Out of many words, many lies and few good deeds”–is the motto I associate with the IDF and the Occupation.  Indeed, they have given themselves a perfect out:

The Israeli military emphasizes that all changes can be reversed…

Especially if you consider that the IDF hasn’t yet instituted any of the changes they’ve touted.  In effect, they’re almost promising to reverse at the drop of a hat changes they haven’t even made.  Nice work if you can get it.

At least Bronner has the guts and honesty to end his article with a passage that should’ve told him to begin with that his story idea was much ado about almost nothing:

The governor of Bethlehem, Salah Tamari [said,]“Israelis are paranoid because of their past, while Palestinians are paranoid because of their present,” Mr. Tamari said. “But we are doomed to live together or blessed to live together, depending on your point of view. It is true that the economy is improving slightly. But beyond that, I’m afraid very little is getting easier.

Returning to that first headline I mentioned above, I noticed that since I first read the article the headline had been altered substantially in tone to this: Palestinians Work to Jolt West Bank Back to Life. A N.Y. Times editor with some awareness of nuance realized that the original headline constituted a little too much cheer-leading and not enough awareness of the cold hard facts on the ground.

All of which goes to show, that Ethan Bronner’s reports need to be taken with quite a grain of salt.

Ethan Bronner Condescends to Avrum Burg

Saturday, December 20th, 2008

There’s something a little off about Ethan Bronner’s reporting as the N.Y. Times Israel correspondent.  He gets much of his reporting right.  But whenever he writes about a subject that requires nuance, or an awareness of political subtlety he invariably gets it wrong.  But not wrong in egregious ways.  Just wrong enough to make you wince with discomfort.  If this were the Seattle Post Intelligencer (my local paper) or the Houston Chronicle it probably wouldn’t make as much of a difference.  But when you’re the “newspaper of record” and so much is expected, the misses really miss.

Today, Bronner profiles Avrum Burg, who’s written a remarkable new book, the Holocaust is Over, which provides one of the most lacerating and profound critiques of modern Zionism written in years.  It is a tour de force work which lays bare the contradictions inherent in the the attempt by a Jewish state also to be a secular western democracy.

TPM Cafe devoted a week to discussion of the book featuring Daniel Levy, Phil Weiss, John Mearsheimer and others.  Somehow, though I was the first blogger to mention the book long before it was even translated into English, my invitation to participate must’ve been lost in the mail.  TPM didn’t even see fit to reply to an e mail inquiry.

So what’s wrong with Bronner’s profile?  It’s a question of tone and a question of where to place emphasis.  There is a certain element of dismissal in the reporter’s portrayal of Burg’s current role in Israeli society and in his appraisal of the significance of the author’s political stance.  Personally, I see Burg as a revolutionary thinker.  One who grew up within the system, thus allowing him to see it for what it is–including the ability to see its contradictions and weaknesses.  That’s why Burg’s contribution to the debate is invaluable.  And it’s why Bronner’s minimization of Burg’s importance is off-putting:

Israel is no stranger to self-examination. Its leaders and thinkers, indeed many of its average citizens, are aware that nearly everything about the place defies normal categorization and is subject to debate. This is a source of both pride and irritation. But many said Mr. Burg, 53, was not just asking delicate questions. He was poisoning the well from which the nation — and he — had long drawn their water.

I don’t have a problem with Bronner acknowledging the critics.  There are critics and they deserve their say in this.  The problem though is that instead of moving on and putting Burg’s ideas in a proper context, Bronner essentially remains stuck with the critics and essentially adopts a modified version of their dismissive approach toward him.

Here’s a further example:

There is no doubt that he raises some serious questions: Is Israel too focused on the Holocaust as a touchstone of history? Can it stay both Jewish and democratic over the long term, or is it time to look for another model? What kind of future is there for Israeli Arabs?

Less clear, however, is whether Mr. Burg has provided any serious answers.

Less clear to whom? Perhaps to Bronner or Burg’s other critics. But the Hebrew edition of his book was a raging success. The English language edition is doing well as well. Somebody thinks he’s providing answers.

Bronner accuses Burg of pulling punches in the transition from the Hebrew to English editions:

…It also seems clear that he has modified and adjusted his arguments, especially for a foreign audience. The English version does not have some of his more alarming assertions in the Hebrew one — for example, that the Israeli government would probably soon pass the equivalent of the Nuremberg laws, with provisions like a prohibition on marriage between Jews and Arabs.

The implication seems to be that Burg has pulled his punches in order to either protect Israel from his most savage attacks or because he wished to save his most outrageous attacks for Israeli readers.  I don’t find the notion that the Israeli Knesset might pass Nuremberg like laws at all outrageous.  I don’t know if I would predict it would happen “soon” if that’s what Burg writes.  But the erosion of Israeli democracy has led and will lead to many similar outrages which should be pointed out by political and social critics of Israel.

Listen to the condescension in this passage:

Asked what precipitated his initial shift from mainstream public figure to more marginal public scourge

The implication is that the “mainstream public figure” is what should most interest a N.Y. Time reporter and the general public, but that someone who drops out of the political rat race has become, ipso facto, a marginal presence.  This is utter narischkeit.  The only people who dismiss Burg in this way are those on the political right who are most threatened by his analysis.

Here again is more generalized condescension masquerading as accepted wisdom:

The many friends and acquaintances of Mr. Burg — a man of great charm and wit, with a large social appetite — have been left bewildered by it all, saying the soft, flowery answers he has offered to his big, tough questions have left them cold.

The implication is that most of Burg’s friends are shocked and bewildered by his radical shift.  The fact that Bronner only quotes one, leaves one to suspect that this passage is one of those typical reportorial charades in which “many” unnamed people miraculously share the very point of view the reporter already holds.  It leads one to ask whether Burg doesn’t have a single remaining friend who enthusiastically endorses and understands his change of heart.

Bronner’s conclusion is infuriating because of its inaccuracy and ongoing condescension:

In truth, he has gained almost no traction here with [his] recommendations. Yet what is perhaps most interesting of all is that Mr. Burg continues to play a public role in Israel. He is invited to speak to young people, he writes occasional opinion columns, and he is greeted warmly, even embraced, in this city’s cafes. This may be because, despite it all, Avrum Burg is family. And whether he likes it or not, Israelis look out for family.

Yes, Avrum has become that eccentric uncle who’s somehow gone native and become a little dotty in the head.  But we love him, don’t ya know, because he represents a facet of ourselves we perhaps are a tad embarrassed about, but which we just cannot in the end utterly reject.

In fact, the idea that Israel is part of one big Jewish family is precisely what Burg despises about modern day Israel.  He does not want it to be family.  He wants it to be a nation like other western nations.  He wants Jews to be Jews and Israelis to be Israelis.  The stronger the separation between the two, in fact the less family they are, the better for both.

Bronner has gotten Burg wrong.  He’s not off by much.  But even the small amount in which he is off is significant.  He’s trivialized him, trivialized his views and thus diminished the impact that they could have on Israeli society and the Jewish Diaspora.

Rise of Radical Settler Movement

Friday, September 26th, 2008

Well, it only took the N.Y. TImes a whole week to acknowledge that settler assassins attempted to murder one of Israel’s most distinguished academic figures and winner of this year’s Israel Prize.  Better late than never.  But even in covering the story the reporter seems to minimize its significance:

…[It] created only a minor stir in a nation that routinely experiences violence on a much larger scale.

Another example of the sterling editorial choices made by the Times new correspondent, Ethan Bronner.  What could’ve induced Bronner to cover the bombing in a more timely fashion?  Should Zeev Sternhell have been killed to warrant coverage?  Another serious deficiency in the story was no background on Sternhell’s politics and why he would be a target for the crazies.

After getting that off my chest, let me add that Isabel Kershner, who wrote the story, actually penned a very telling and chilling piece about the rise of a new, even more violent and ideologically extreme settler youth movement in the Territories.  Those of us who go back far enough always thought the Yesha Council and the racist leaders it spawned were the devils of Israeli politics.  Who’d have thought that it could be worse?  That the next generation could be even more homicidal?

…The bombing may be the latest sign that elements of Israel’s settler movement are resorting to extremist tactics to protect their homes in the occupied West Bank against not only Palestinians, but also Jews who some settlers argue are betraying them. Radical settlers say they are determined to show that their settlements and outposts cannot be dismantled, either by law or by force.

Now…the militants seem to have spawned a broader, more defined strategy of resistance designed to intimidate the state.

This aggressive doctrine, according to Akiva HaCohen, 24, who is considered to be one of its architects, calls on settlers and their supporters to respond “whenever, wherever and however” they wish to any attempt by the Israeli Army or the police to lay a finger on property in illegally built outposts scheduled by the government for removal. In settler circles the policy is called “price tag” or “mutual concern.”

Besides exacting a price for army and police actions, the policy also encourages settlers to avenge Palestinian acts of violence by taking the law into their own hands — an approach that has the potential to set the tinderbox of the West Bank ablaze.

Hard-core right-wing settlers have responded to limited army operations in recent weeks by blocking roads, rioting spontaneously, throwing stones at Palestinian vehicles and burning Palestinian orchards and fields all over the West Bank, a territory that Israel has occupied since 1967.

…In Jewish settlements like Yitzhar, an extremist bastion on the hilltops commanding the Palestinian city of Nablus…a local war is already being waged. One Saturday in mid-September…scores of men from Yitzhar rampaged through the Palestinian village, hurling rocks and firing guns, in what the prime minister of Israel, Ehud Olmert, described as a “pogrom.” Several Palestinians were hospitalized with gunshot wounds.

“To us, deterrence is more important than catching the specific terrorist. We’re fighting against a nation,” Mr. Ben Shochat said.

…Those on the extremist fringe — like Mr. Ben Shochat, who belong to the so-called hilltop youth — are increasingly rejecting any allegiance to the state

I was quite shocked by a N.Y. Times reporter actually using the settler name for part of the West Bank:

In Samaria, the biblical name for the northern West Bank…

Someone ought to tell Kershner that there is a political-rhetorical war going on in Israel and that she has just played, inadvertently one hopes, into the settler’s hands by adopting their name for this territory known to the vast majority of the rest of Israel and the world as the West Bank.

In the following passage the hilltop youth leader illustrates the anti-democratic, seditious nature of his enterprise:

“Amona [another forced settlement withdrawal] pretty much divided this public into two parts, the more militant activist part and the more passive part,” said Mr. HaCohen, an Orthodox hilltop youth pioneer and a founder of Shalhevet Ya. The people, he said, “have to decide whether they are on the side of the Torah or the state.”

When will the Israeli political and intelligence apparatus recognize this movement as an imminent danger not just to Israeli democracy, but to the state itself.  What would any other state do with citizens who seek to overthrow it by violent means?  And why isn’t Israel doing this?  Will we have to see a successful assassination of Zeev Sternhell before real, vigorous action is taken?

The problem is that the state is schizophrenic when it comes to this movement.  It views it with some nostalgia since at one time the settlements were viewed favorably by many Israelis.  The government is wracked by indecisiveness in the face of the enormity of the challenge presented by the Jewish terrorists.  To truly eradicate them would require not just a legal and police campaign–it would also require a real resolution of the conflict with the Palestinians.

The following passage illustrates yet again that this movement rejects the forms and authority of the Israeli state:

“To go out and assault soldiers is wrong,” said David Ha’ivri, who handles foreign relations for the Samaria council. But, he said, “It is to be expected that when force is used, there will be counterforce.”

When parsing settler statements you have to cut through the polite chatter to get to the meat of the matter.  Above, Ha-Ivri is not saying that assaulting soldiers is wrong.  He is saying that it is entirely justified when soldiers attempt to impose the state’s will on them.  That, once again, is sedition.

The state’s inadequacy in the face of such at threat is perfectly exemplified in this passage:

The army refused to comment on the effects of the price-tag doctrine, saying it was too sensitive.

When faced with the opportunity to tell the readers of the N.Y. Times what it thought of the hilltop youth and their violent extremism, the IDF punted.  How telling.  It reminds me of Yeats phrase: “The center cannot hold.”  The settlers are the rough beast slouching toward Bethlehem (or Hebron) to be born.  The beast must be slain, but there is simply not enough resolve or conviction among those in government or the military to do so.

Sometimes, one wants to throw up one’s hands and say that if Israelis cannot take their own fate into their own hands and make the bold decisions and compromises necessary to ensure their survival, then perhaps they deserve whatever fate holds in store for them.  I fear that their fate, barring the type of decisiveness I’ve called for, will not be pretty.

As a child of Rockland County, N.Y., I find it highly ironic that hilltop youth “chief ideologist” HaCohen was born and raised in Monsey, a few minutes away from the town in which I grew up.  To think that while I was growing up such hate was spawning only a few miles away…

Israeli Talks With Syria Concede Failure of Lebanon Policy

Thursday, May 22nd, 2008

The Israeli-Arab conflict is like riding a roller coaster at the amusement park. One day you’re at the nadir and the next you’re hitting the heights. Today just might’ve been a good day. Israel and Syria publicly conceded that they are negotiating under Turkish auspices for a peace settlement.

The Times’ Ethan Bronner captures the most significant aspect of this development as far as Israeli policy is concerned; it concedes the abject failure of the U.S. and Israeli approach toward both Lebanon and Syria:

For Israel — which has watched the Palestinian group Hamas take over Gaza and gain ground in the West Bank, and the Lebanese group Hezbollah display raw power in Beirut — an effort to pull Syria away from Iran could produce enormous benefits. An announcement on Wednesday of a peace deal that gives Hezbollah the upper hand in Lebanon’s government probably added to Israel’s sense of urgency.

The last sentence is key. Hezbollah’s recent violent temper tantrum by which it captured, for all intents and purposes, much of Beirut appears to have essentially capsized the opposition. In this week’s peace agreement, Hezbollah won the veto power–sought in vain for months–over major political decisions facing the cabinet. Though a minority, Hezbollah is on the ascendancy.

In negotiating with Syria, Israel is conceding the obvious: the longer it waits for a deal the weaker its position will be. It has failed to subdue Hezbollah through war. The latter only became stronger and a more dangerous enemy. Olmert is admitting the only way to tame Hezbollah is to go to the source and see if you can get Syria to pull the plug.

Syria too, while in a superior position, realizes that Iran cannot bolster it in the long-term. With the possibility of a new Democratic administration looking more favorably on Syria, the time to strike for Bashir Assad seems now.

In making this decision, one of two things has happened vis a vis U.S.-Israel relations. Either Olmert has decided to go against Bush’s wishes in this embrace of Syrian negotiations; or Bush himself has given Olmert the green light. Either way, the Bush Administration is also admitting the abject failure of its own confrontational policy toward Syria; and the abject failure of its so-called alliance with the Lebanese democratic government. The Siniora government is a paper tiger as is the Bush presidency. Olmert himself is little more than one too. But he, at least, seems to be facing the diplomatic music.

Condi Rice mouthed her typical irrelevancies and inanities about the Syria announcement, which clearly could not have pleased her or Bush:

We would welcome any steps that might lead to a comprehensive peace in the Middle East. Obviously, we are working very hard on the Palestinian-Israeli track, which is the most mature track,” she said. “That is the track that is now well along in the bilateral negotiations and we have an opportunity to get an agreement by the end of the year.”

By what stretch of the imagination are the Israeli-Palestinian negotiations on “a more mature track” or liable to lead to “an agreement by the end of the year??”

In the event that this negotiation succeeds (still a bit of a long shot I’m afraid), I’d nominate the Turkish premier, Recep Erdogan, for a Nobel Peace Prize. Jimmy Carter should be the one to give it to him.

It’s amusing that Bronner gives prominence to the vapid chatter of Dore Gold pooh-poohing the talks and warning with characteristically over-the-top rhetoric about the dangers of returning the Golan:

In Israel…many strategists and generals have said that giving up the strategic advantage of the Heights in exchange for promises or even written treaties makes no sense.

“In a period in which Iran is on the march and extending its influence from Lebanon to Iraq, for Israel to consider giving up the Golan barrier would be a strategic error of the highest order,” said Dore Gold, president of the Jerusalem Center for Public Affairs and a former official and adviser to conservative governments under the Likud Party, which is now the opposition.

“You have to make a cold assessment whether Israel could drive a wedge between Syria and Iran,” Mr. Gold said. “Unfortunately, in the present period, Iran has Syria within its grip to a far greater extent than it did in the 1990s when previous negotiations with the Syrians were held.”

Notice Gold provides absolutely no proof that “Iran has Syria within its grip.” On the contrary, the very fact that these talks are proceeding means that Syria does not want to be under Iran’s thumb. Bronner offers two full paragraphs of Gold’s pablum to one sentence in rebuttal from the dovish Ran Cohen. That tells you something about Bronner’s priorities.

I wrote a long e-mail to Bronner noting my criticism of his last profile of Israeli Arabs. He never replied. With previous N.Y. Times correspondents like James Bennett and Steven Erlanger, they always replied to me even when I disagreed with them. This too tells you something about Bronner’s priorities.

New York Times’ Bronner Gets the Israeli Arab Experience Wrong

Thursday, May 8th, 2008

The N.Y. Times has a new Israel correspondent, Ethan Bronner. He replaced Steven Erlanger, who I thought was a generally good reporter with a few serious blind spots when it came to dispassionate reporting on the conflict. Bronner has begun writing his first in depth reports based around Israel’s 60th anniversary.

Before I talk about them, I wanted to put this in some context. I read a lot of journalism about the conflict. My major source is probably the Times, since it’s the newspaper I grew up on. Because I am passionate about both Israel and good journalism, and because, for better or worse the Times is our nation’s newspaper of record–especially on foreign affairs, I’m finely attuned to how the Times reports this issue.

I was seriously disappointed by Bronner’s piece on Israeli Arabs and the Nakba, . Why? Good journalism about the conflict takes you inside the hearts and minds of those who live on both sides of the divide. I think that after reading a profile of someone on either side, the partisans from the opposite side should feel deeply discomfited. Because a great journalist forces you to walk a mile in the moccasins of “the other.” Many Arabs and Israelis distinctly do not want to do this.

Instead of writing deeply personal, intimate journalism, Bronner has written a very much outsider’s perspective on Israeli Arab society. He hasn’t gotten anything egregiously wrong. He hasn’t shown any explicit pro-Israel bias. But nor has he attempted to plumb the heart of his subjects. If you look at the journalism of James Bennet, one of Bronner’s predecessors as bureau chief, you’ll see what this means. In this profile, Bennet presents the paradox and double life of a former IDF soldier married to a Palestinian with heartbreaking detail. You emerge from reading this type of journalism with a profound sense of the tragedy of this conflict for both sides. As opposed to when you finish reading Bronner, you feel you’ve read a dutifully reported piece with little of the empathy evidenced in Bennet’s writing.

Good writing on the Israel-Palestinian conflict is all about nuance and emphasis. Reporters like Bronner will rarely get a fact wrong. But it’s all in how you put the facts together; where you place emphasis, and how heavily you emphasize one particular fact over another. And in this sense, the new correspondent’s work is disappointing.

Here are a few of the things that made me uncomfortable about Bronner’s piece:

On Thursday, which is Independence Day, thousands will gather in their former villages to protest what they have come to call the “nakba,” or catastrophe, meaning Israel’s birth.

While I am not an Arabic expert, I have never seen the word Nakba without a capital letter. Since this refers to a specific event, and a seminal and catastrophic one at that, removing the capital letter seems to diminish unintentionally the importance of the event. Again, perhaps not an egregious mistake, but a sign that the writer isn’t at one with his subject, but rather looking from the outside. Even more important, I take serious exception to Bronner’s interpretation of the reference of Nakba to “Israel’s birth.” There are some Israeli Arabs who may see Israel’s birth as a catastrophe. But the reference in almost any Israeli Arab’s mind refers to the disaster visited upon their uprooted society and villages by the War of Independence. 700,000 were sent into exile in this tragic event–one that rivals the Spanish exile of its Jewish community in 1492 or the Roman conquest of Palestine in 135 CE during which many inhabitants were exiled. It is this displacement that is their tragedy.

One may argue that the displacement and creation of the new state go hand in hand so that the two are interchangeable. Benny Morris and perhaps even David Ben Gurion may’ve believed this to be the case. But not even every Zionist of the era agreed. And I do not accept this and strongly believe Bronner should’ve been more precise in his discussion of the issue.

Polls show that most Israeli Arabs are neither revoluntaries nor anti-Zionist in their outlook. But they are a deeply aggrieved minority. The crime for them is not Israel’s creation, but the displacement and injustice done to them in the process.

That is why I believe that Bronner’s emphasis on the irreconcilable divide between Jew and Arab in Israel is misplaced. Yes, the divide is there and it is great. But by portraying Israeli Arab atttiudes as more fundamental and radical than they perhaps are, Bronner has set up the conflict to be intractable & unresolvable, which I don’t believe is the case.

Most [Israeli Jews] say that…an end to its Jewish identify means an end to Israel…

Again, there is imprecision here that should be amplified. What this attitude really connotes is that an end to Jewish domination of the state would mean an end to Israel as a Jewish state. Certainly there is no reason why having A (as opposed to “the”) Jewish identity in Israel means the end of the state. There might also be a recognition of An Arab identity in the state as well. So that two ethnic, religious identities could be enshrined in the nation’s fabric. This would certainly NOT entail “an end to Israel.”

What Bronner does in the above passage is accept a certain nationalist Israeli Jewish assumption without examining what underlies it to determine whether there is ground for compromise sometime in the future.

…A majority of Jews, polls show, favor a transfer of Arabs out of Israel as part of a two-state solution…Arabs here reject that idea partly because they prefer the certainty of an imperfect Israeli democracy to whatever system may evolve in a shaky Palestinian state.

I am glad Bronner added the word “partly” to this passage, but even here I think he has missed the key point for Arabs. Certainly in a practical sense transfer would be economically disastrous for them. But more importantly, they are citizens of the state and their presence and that of their ancestors predates that of most of the current Jewish inhabitants. So most Arabs say: “Why should I be forced to leave this place? It is just as much mine as the Jews’. They have no greater claim to it than I.” Pride and rootedness in the land are far more important motivators for them in opposing transfer than any concern about standard of living should they be forced to leave.

In a 10-minute interview accompanying this piece, Bronner also made a statement that lacks sufficient nuance:

For the vast majority of Israeli Jews it [a multi-ethnic state of "all its citizens"] is a non-starter and a very threatening thought because they’re here to be part of the Jewish state. They say: “Look, there are twenty-some Arab states and with any luck there will be a Palestinian state. And if you need to be in an Arab state to express your Arab national identity choose another one, not this one.

Here Bronner has done a good job of channeling a certain Israeli nationalist perspective on the necessity of retaining Jewish dominance within the State of Israel. But what he hasn’t done is allow for the transformation of such attitudes over time. Look at the racial attitudes of white America toward African-Americans before 1954. There was an equivalent deep divide in society. But over time and thanks to the leadership of African-Americans like Martin Luther King and politicians like Lyndon Johnson, many of the barriers have fallen. Admittedly, Israeli relations between Jews and Arabs have potentially even more complexity than those between whites and blacks. But the key consideration is that racial hostility gradually diminished. Integration gradually decreased. With good will, leadership and compromise, this can happen in Israel too.

Can anyone now imagine an Arab running for president or prime minister of Israel? Perhaps not. But it will happen as surely as Barack Obama is now running for president. Time heals wounds as long as people really attempt to grapple with the issues that divide them. In my heart of hearts, I believe that they, and Israel, will find a way to realize the deepest aspirations of Arab and Jew within Israel.

It will not happen overnight. It will not happen easily. But for Israel to realize the full meaning of its democratic nature and its Declaration of Independence, developments must gradually move toward Israel becoming a state of all its citizens. Otherwise, Israel will be an ethnocracy with truncated rights for its Arab minority. This redefined Israeli state does not mean that the country will become Arab or that Jews or Judaism will no longer be fundamental to the identity of this state. There must be a way to also acknowledge that Arabs deserve parity in this process. That means that Judaism will no longer dominate; will no longer be considered superior. But the difference between being respected and being dominant is significant. Perhaps most Israeli Jews now do not accept the possibility that this will happen. But over time, I am convinced they will.