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New York Public Library

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Sarajevo Haggadah

Mah Nishtanah

Sarajevo haggadah

Antaea Darom

Israeli women's art

Action

Torah as music

Ben Heine

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ceramic bowl

Mohammad Said Kalash, "Offering Reconciliation" exhibit (photo: Ilan Amihai)

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Punch and Judy/Pinchas and Jamila

Avi Katz

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David Grossman

Ben Heine

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Eldrige Street shul

Lower East Side

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Dove

Ben Heine

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Two birds

Hoda Jamal

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Israeli and Palestinian boys

from documentary, Promises

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Cat in the Hat

Yiddish version

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Daylight through the Wall

Banksy: graffiti art on Separation Wall

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Maurice Sendak's Brundibar set

New Victory Theater (photo: Nan Melville/NYT)

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Daniel Barenboim, West-Eastern Divan Orchestra

Palestinian-Israeli musical ensemble (photo: Kerstin Joensson/AP)

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Great Day on Eldrige Street

N.Y.'s klezmer greats celebrate shul rededication (photo: Leo Sorel)

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Joint Appeal for Peace

(Avi Katz)

Joint Appeal for Peace

Ketubah, Ancona, Italy (1772)

(Jewish Theological Seminary library)

Ancona ketubah

Posts Tagged ‘bible’

Bibi and Yvet’s Arab-Hatred: Bring It On!

Sunday, May 31st, 2009

Today, an Israeli wrote to me that the Knesset’s new anti-Nakba law had her more depressed than she’s been about Israeli politics in a long time:

When authorities start attempting to regulate and control thoughts/feelings/narratives, I feel that the end is really in sight…

While I certainly share her outrage at such anti-Arab extremism, it got me to thinking that perhaps such an outrageous political agenda might be a good thing after all.  I remember during the last Israeli election campaign, Jerry Haber wrote a post in which he advocated, “Vote Bibi!“  I was shocked when I read it.  It seemed the utmost cynicism since I felt at the time that a Livni-Kadima victory might show promise for peace when combined with the prodding of our president-elect (at the time) Barack Obama.

But Jerry was right perhaps in ways he wasn’t totally aware at the time: Bibi and his rightist government are a horror show.  They put Israel in the worst possible light in the rest of the world, and most crucially in Washington, D.C. where U.S. policy is made.  The more extreme and outrageous the policies advocated by Jerusalem, the lower Bibi’s stock will sink here and everywhere outside Israel.

So I say let them vote to ban Nakba.  Let them vote to compel a loyalty oath.  Let them ban Palestinian students from studying in Israel.  Let them rant about Iran being Amalek and toppling the mad mullahs.   Let them do their worst.  I say: “Knock yourself out.”  Give it your wingnut all.

I’m tempted to write something even more radical: let Israel bomb Iran or at least do everything but bomb Iran.  An Israeli attack on Iran will unite the entire world against this Israeli government.  It will focus the mind mightily on the need for resolution of the Israeli-Arab conflict.  In fact, it will almost guarantee a peace agreement even if it has to be imposed on Israel.

While attacking Iran would be an immense tragedy and I do not wish to see people needlessly suffer for any reason–even for peace, are circumstances not so desperate that we need to exploit every possible opportunity to transform our current predicament?  Can we not turn such a catastrophe into a redemptive act?  Hey, if Herman Kahn could think the unthinkable, can’t I contemplate how to turn a horror show into a way out of the Israeli-Arab miasma?

Gideon Levy, in his latest column, says it quite well, envisioning a Tzipi Livni prime ministership:

All this [her tenure as PM] would end in tears. Time more valuable than gold would be wasted for nothing. Livni would not have taken any tangible steps – no evacuation of settlements, no release of prisoners, no lifting of the siege and no reconstruction of Gaza, all of which are much more vital than any declaration of negotiations. In contrast to the Netanyahu era, the U.S. and world would once again have allowed this masquerade ball to take place. They even would have taken part.

Thankfully, Livni was not elected. True, with her, things would have been much more pleasant, but this would be a deceptive charm. With Netanyahu and Foreign Minister Avigdor Lieberman, the world may wake up and end the sleight of hand. Who knows, maybe some Israelis will follow its lead and wake up as well.

But even if Pres. Obama prevents Israel from a lunatic military adventure against Iran, there will still be plenty of wingnuttery possible in the Knesset.  I say, bring it on baby!

Jeffrey Goldberg, Willing Tool of Israel’s Perception Management Campaign for Iran War

Sunday, May 17th, 2009

Here and in Comment is Free I wrote about the Israeli ‘perception management’ campaign here in the U.S. to persuade us that war with Iran is both necessary, inevitable, and salutary for the world.  This campaign takes many and varied forms.

Jeff Goldberg is too smart for that.  He’s a talented enough writer to pen his own propaganda subtly advocating war with Iran.  What I don’t get is that in this U.S. political climate in which a Democratic administration is ascendant and the foreign policy message is pragmatism, deliberation and negotiation, Goldberg has thrown his lot in with Netanyahu and the Jewish rejectionists.  I guess he knows which side his bread is buttered on and he’s managed to find a publishing niche at The Atlantic and N.Y. Times as Bibi’s amanuensis.

Goldberg has a new Bibi profile in the Times Week in Review which is utterly horrendous.  He even goes so far as to call Iran Amalek, which is interesting in that Obama’s Jewish opponents in the last election likened HIM to Amalek and Haman, two of the Jewish people’s most potent existential bogeymen.  This is suave and effective pro-war propaganda and therefore we must expose the noxious role Goldberg plays in the Israeli campaign.

Goldberg’s reporting is telling not only for what it INCLUDES, but for what it OMITS.  Goldberg acknowledges Bibi’s reputation for cynically throwing over his allies when it’s expedient to him and concedes there are those who believe the politician is using such an approach on Iran (besides exploiting the issue in order to delay dealing with the Palestinian morass).  But then he immediately dismisses this possibility by saying Bibi is firm and sincere (with no proof provided):

But this [theory of Bibi's cynicism] is to misread both the prime minister and this moment in Jewish history.

Note the invocation of “Jewish history,” which both elevates and distorts the true meaning of the Iranian threat.  First, Iran’s alleged threat has little, if anything to do with JEWISH history, though perhaps a tad more to do with ISRAELI history.  The conflation of the two is a deliberate misrepresentation on the part of pro-Israel writers like Goldberg.  Second, it is arguable that Iran is little more than a chapter in Israel’s history and certainly arguable that Iran now or in the near future can play any role as an existential threat to Israel.  To paraphrase Walter Mondale’s riposte to Ronald Reagan during a presidential debate: that’s what Jeff Goldberg won’t tell you.  I just did.

“Amalek,” in essence, is Hebrew for “existential threat.” Tradition holds that the Amalekites are the undying enemy of the Jews. They appear in Deuteronomy, attacking the rear columns of the Israelites on their escape from Egypt. The rabbis teach that successive generations of Jews have been forced to confront the Amalekites: Nebuchadnezzar, the Crusaders, Torquemada, Hitler and Stalin are all manifestations of Amalek’s malevolent spirit.

If Iran’s nuclear program is, metaphorically, Amalek’s arsenal, then an Israeli prime minister is bound by Jewish history to seek its destruction, regardless of what his allies think.

Here, once again, Goldberg engages in a willful propaganda campaign demonizing Iran. When you invoke a religious injunction as he has done, you withdraw Israeli policy from a volitional, political space and transfer it to the realm of theological obligation. This is not far from the craziness of the settler movement, which divorces settlements from any political context and insulates them from debate, walling them off in a religious domain that can neither be questioned nor rationally analyzed.

Even if we debate this issue in religious terms, where is the evidence that Iran IS Amalek? Have Iranians expressed a desire to exterminate the Jewish people? Have they even expressed a desire to exterminate physically the Israeli people?

Muslims have a right to blame Israel for its oppression of the Palestinians. They have a right to be angry with Israel for its policies. They do NOT have a right to set off a nuclear weapon on Israeli soil or kill Israeli civilians. They don’t have the ability (nor the desire, I would claim) to do the former, and to the extent that they have done the latter they should be condemned. But such condemnation must always be understood in context of aggressive Israeli policies toward Palestinians.

Iran is NOT Amalek.  The children of Israel did nothing we know of to deserve Amalek’s murderous attacks.  That is how the Bible justifies the genocidal command to annihilate Amalek.  Iran, and Muslims, while they have no right to kill Israelis, certainly have a right to denounce them in strong terms.  This is far from Amalek.  And that is the danger of abusing theological categories for political purposes.  What Bibi is doing is a toxic distortion of Jewish history.  As a Jew who loves and studies the history of my people, I deeply object to his falsifications.

We know what happens when politicians attempt to impose political solutions on scientific or medical problems (think Terri Schiavo).  Virtually the same thing happens when political partisans impose religion on politics.  You abuse both religion AND politics and destroy the ability for your society to see plainly the issues at hand.

In the following passage, the best I can say for Goldberg is that it is Bibi who lies about Iran’s record instead of the reporter:

“Iran has threatened to annihilate a state…”

Iran has not launched a war against a neighbor in generations and isn’t about to start now.  Iranian radicals have stated that Israel should “disappear.”  Certainly a noxious concept, but where is the claim that Iran will do the deed?  This is an inconvenient fact that Bibi would have you gloss over.

Here again Bibi invokes Nazi analogies that hold no water:

…One lesson of history is that “bad things tend to get worse if they’re not challenged early.”

This is the case only if you are talking about Adolph Hitler and Nazi Germany.  But this is not true if you are talking about a dispute between two countries which each have legitimate interests and grievances to adjudicate.  Iran is NOT Nazi Germany.  Precipitate action of the sort Bibi advocates will not stop evil, it will only turn a dangerous situation into a maelstrom of regional violence and possibly war.

Bibi and his political handlers have been tremendously active devising preposterous scenarios for Iranian domination of Israel and the region.  Here is an entertaining sample:

Mr. Netanyahu doesn’t believe that Iran would necessarily launch a nuclear-tipped missile at Tel Aviv. He argues instead that Iran could bring about the eventual end of Israel simply by possessing such weaponry. “Iran’s militant proxies would be able to fire rockets and engage in other terror activities while enjoying a nuclear umbrella,” he said. This could lead to the depopulation of the Negev and the Galilee, both of which have already endured sustained rocket attacks by Hamas and Hezbollah.

To believe this delusional scenario, you have to imagine Hezbollah and Hamas not only fully armed with medium range, accurate missiles to hit the Negev and Galilee, you have to imagine the two movements fully unleashed to launch such a massive attack on Israel.  There are no circumstances in which I can imagine either condition unless Israel itself has launched a pre-emptive strike against Iran.  Ironically, it is Israeli aggression that could launch the kind of depopulation Bibi is prepared to blame on Iran.

The narischkeit continues:

…A nuclear Iran “would embolden Islamic militants far and wide, on many continents, who would believe that this is a providential sign, that this fanaticism is on the ultimate road to triumph.”

Muslim Pakistan has nuclear weapons yet somehow this prospect has never happened.  Even Islamists in Pakistan do not talk of using their nuclear weapons in any other way than to defend against an attack from India.

At this point in the essay, Goldberg enters new and even more pernicious territory.  He begins:

To understand why Mr. Netanyahu sees Iran as a new Amalek, it is essential to understand two aspects of his intellectual and emotional development: The scholarship of his father, and the martyrdom of his older brother…

Yonatan, who was killed while leading the 1976 raid on the Entebbe airport in Uganda to free Israeli captives of Arab and German hijackers, is perhaps the most venerated figure in the post-Warsaw Ghetto Jewish martyrology…

Since when is the death of an IDF officer in combat martyrdom?  Since when do we use such loaded religious terms (“martyrology” is another term from the Jewish prayer book) to describe what is, in reality, a death on behalf of a nation and not a religion.  Once again here we see Goldberg slipping sacralizing concepts into political discourse.  And once again, this is noxious and unacceptable misappropriation of religion for partisan political purposes.

Goldberg also slips the Warsaw ghetto into the discussion in order to elevate Yonatan’s death from a mere combat casualty to a religious sacrifice in service to the fight against Nazis everywhere, whether they be in the Warsaw ghetto, Entebbe or Teheran.  This is deeply twisted, dishonest journalism and Jewish historiography.

We have explored in depth here the hysterical views Bibi’s father holds towards Arabs.  You won’t find a word of this in Goldberg’s piece.  Instead, you will find a celebration of Ben Zion Netanyahu’s historical scholarship minus any of its noxious political repercussions.

Delving into the scholarship, this is how Goldberg summarizes it:

Benzion Netanyahu argued that Spanish hatred of Jews was not merely theologically motivated but based in race hatred (the Spanish pursued the principle of limpieza de sangre, or the purity of blood) that reached back to the ancient world.

If the reporter’s characterization is accurate, there are several problems here.  First, to posit that Spanish hatred of Jews is NOT inspired by Christianity; but instead goes farther back in Spanish consciousness to “the ancient world,” you’d have a slightly inconvenient matter to explain.  Why was the history of Jews in (pre-Christian) Moorish Spain relatively benign and even fruitful?  How do you explain the good relations between Moors and Jews, the integration of Jewish poets, scholars, bankers and political advisors into the fabric of Muslim Spain?

This is, of course, Netanyahu refuses to acknowledge because his “narrative” suggests that Arabs harbor deep-seated hatred of Jews.

Goldberg suggests another deeply distressing notion embedded in the elder Netanyahu’s historical work:

The only rational response to such sentiment, in the Netanyahu view, is militant Jewish self-defense.

Now, that’s an interesting phrase.  Clearly, one man’s “militant self-defense” is another’s “militant offense.”  If you read my earlier posts about Netanyahu’s contemporary views of Arabs you will understand that “self-defense” has nothing to do with his world-view.  From his perspective, there is no point in self-defense since Arabs are perfidious through and through.  You might as well show them who’s boss by hanging a few in the village square to let them know what’s in store if they step out of line (and yes, this is an example of something he actually believes).

Not a peep from Goldberg about these notions.  I wonder why?

In the following passage, Goldberg’s peroration reaches the level of pure megalomania:

…Destiny has chosen the Netanyahus to expose and battle anti-Semitism — before it reaches the point of genocide.

How many leaders in history have had similar views of their own “chosenness,” their own personal destiny to lead their people to greatness or some other major national achievement?  I say beware the one who believes his political career is fated.  They are the ones who will lead their peoples and the world into the maelstrom.  This is deeply scary stuff.  And what especially distresses me is that Goldberg has absolutely no journalistic distance from it.  He is essentially Bibi’s stenographer putting the great man’s words into a  public forum.

At the conclusion of his profile, Goldberg attempts to draw lessons for Bibi’s meeting with Obama.  They are riddled with odd notions:

[If Iran achieves nuclear weapons] it would mean that the 30-year-struggle between America and Iran for domination of the Persian Gulf will be over, with Persia the victor.

I had no idea the U.S. was struggling for “domination” of the Persian Gulf?  Did you?  Certainly, I was aware that we have struggled with the Iranians in 1979 and that since then relations have been fraught with conflict.  But a struggle for regional domination?  That’s Goldberg’s locution.  Not mine and not anyone else’s I know.

One of the most disturbing passages in this essay is the following:

…By the end of this year, if no progress is made, Mr. Netanyahu will seriously consider attacking Iran.

Given the access that Goldberg has been provided, we can be sure that this threat is genuine and an expression of Israeli intent.  This means that, considering Bibi knows the U.S. opposes an Israeli strike, that Israel is prepared to go to war against America’s express directive.  I don’t think such a thing has ever happened in the entire history of U.S.-Israel relations.  Unless you count the Sinai war, after which Eisenhower hectored Israel and her allies into an abject retreat.

In publishing this piece, the N.Y. Times has allowed itself to be co-opted by the Israeli propaganda machine advocating war against Iran.  This is a terribly sad development in the Times’ journalistic history.

Sholem Aleichem’s Seder, the Sarajevo Haggadah, Moses’ Hidden Identity and Dayenu

Saturday, April 11th, 2009
sarajevo haggadah ma nishtanah

Sarajevo haggadah, 'Mah nishtanah' page (Talmud.de)

For some reason, I haven’t felt motivated to write a specifically peysadika post this year. But I’ve published some interesting material in years past to which I’ll draw attention:

Sholem Aleichem’s story, Elijah the Prophet is a children’s fable about a young boy faced with a seder dilemma: if he falls asleep after drinking the cups of wine Elijah will take him away and he’ll never see his parents again.  I’m proud to say that I translated this story and that it is not available as far as I know anywhere else (in English).  I’m not proud to say that every Jewish publisher I’ve approached has rejected it.

A few years ago I produced a Jewish music radio program on Passover music which you might enjoy.  It features contemporary Israeli, Sephardic, and American Jewish traditional and original compositions.

I wrote a post about the amazing nine lives of the Sarajevo Haggadah.

A few years ago, I also wrote this meditation on the lives of Moses and Abraham in the context of modern Jewish identity.  The Moses portion of the essay, in particular, deals closely with the Passover-exodus story.

I wish you all a sweet and joyous holiday: a zisyn Pesach.

In Blood, Fire and Hatred Shall Judea Rise

Saturday, April 5th, 2008

In blood and fire Judea fell; in blood and fire shall Judea rise.

–early Zionist anthem

The enemies of the Jews had hoped to overpower the Jews that day, but the plot was overturned, and the Jews overpowered their enemies…The Jews struck at all their opponents with the sword, killing and destroying them, and they defeated all their enemies. In Shushan Capital the Jews killed and destroyed five hundred men.

Haman…persecutor of the Jews, had planned to destroy the Jews…But when Esther came to the king, the king ordered decrees that the evil plans he had plotted against the Jews be visited upon him instead, and he and his sons were hanged on the gallows.

–Book of Esther

Last week marked the Jewish festival of Purim commemorating the salvation of the Jews of Persia from extermination at the hands of the evil Haman. Like many religious holidays, this one has taken on political meaning in the present day. Haman has become the Jewish equivalent of the anti-Christ, the quintessential Jew hater. In the midrash, Haman is equated with Amalek, the tribe which ambushed the Children of Israel in their desert wanderings and was repaid with extermination.

Religious Jewish extremists today note the gallows on which Haman and his sons hung and reserve a similar fate for latter day enemies of the Jewish people. Among those they liken to Haman is the Palestinian who attacked Jerusalem’s Merkaz HaRav yeshiva, his family and his entire village. Shockingly, some extremist religious Jews even include the prime minister and cabinet members among those who should be taken to the gallows for betraying the Jewish people through the Gaza withdrawal.

Jabel Mukaber incitement poster“The Arab enemy in the midst of Jerusalem: Arise from Shiva and ‘do a deed’ [euphemism for "pogrom"]. We will destroy the house of the terrorist.”

Jerusalem resident Gershom Gorenberg notes that before Purim, posters dripping with blood red lettering showed up all over the city announcing a rally at the East Jerusalem village where the Palestinian terrorist had lived. Demonstrators planned to destroy the family’s home since the government had delayed doing so in order to follow legal protocol. Gorenberg notes that the language used in the poster made clear that a Jewish pogrom was planned. On the day of the demonstration 200 extremists showed up. They were faced by Israeli police attempting to keep the peace and prevent them from entering the village. But the police were easily outflanked and a howling mob descended on the outskirts of the Arab neighborhood. Luckily residents decided to stay indoors or there might have been serious bloodshed. But the demonstrators, bent on avenging Jewish blood rampaged through the village smashing windows, destroying property and attempting to terrorize the local residents.

A Haaretz editorial called it a pogrom and said the police betrayed amazing incompetence. So much so that it made one wonder whether their heart was in it. Maybe they wanted the demonstrators to teach the Arabs a lesson and deliberately allowed themselves to be outmanned.

I bring up this incident because Israel’s supporters are only too quick to note Arab incitement against Israel: the Palestinian textbooks which allegedly bray for Jewish blood; the Hamas charter calling for liquidation of the Jewish entity; the Hamas TV mouse supposedly calling for children to dedicate themselves to martyrdom in the struggle to liberate Jerusalem.

All of which is supposed to proof Arab perfidy; that Palestinians nurse a hatred that can never be overcome by reason or compromise; that Hamas is a movement of Islamic extremists dedicated to throwing Israelis into the sea; that peace is a hopeless proposition; that the only thing an Arab understands is raw power; that compromise betrays weakness.

This is an enduringly popular theme both in political and media discourse. Hillary Clinton has built her presidential campaign at least partly on the claim that Palestinian school textbooks scream hatred against Jews and Israel. Prominent American Jewish leaders parrot the questionable charges in order to portray Israel as a victim of Arab incitement. A series of anti-Arab groups like MEMRI, CAMERA, Palestine Media Watch Debka Files, Campus Watch, the Israel Project, and the David Project have made a cottage industry out of cataloguing so-called anti-Israel incitement.

Those who adhere to such views rarely look in the mirror to examine whether Jews hold similar views: whether Jews incite hatred against Arabs that is as vehement as any incited by Arabs against Jews. If they did look in the mirror they might not like what they saw. They might see a Yigal Amir, stirred to a frenzy of hatred against Yitzhak Rabin by rabbinic sermons calling the latter an enemy of the Jewish people. They might see Baruch Goldstein, ardent follower of racist Rabbi Meir Kahane, firing an automatic weapon and killing 29 Palestinians at the Cave of the Patriarchs. In fact, Goldstein chose Purim as the day on which to mount his attack and each year on Purim, his devoted followers dance in a park built around his grave. They might see Eden Natan-Zada, a young IDF deserter who found refuge in the extremist settlement of Tapuah and was there inspired to take his army weapon, board a bus filled with israeli Arabs, and spray them with fire, killing indiscriminately before he himself was murdered by the enraged mob.

More recently, the dean of the Yeshiva University rabbinical school told students in Jerusalem that if Ehud Olmert “gave away” Jerusalem in a future negotiation that they should “shoot” him and desert the IDF. Subsequently, the rabbi and University president released statements feebly claiming the former didn’t believe what he said. Since the audience laughed at his remark, it must mean that the speaker was really in jest and not in earnest. No one has satisfactorily explained how imagining the assassination of a prime minister can be said to be a jest. Instead of being investigated and cautioned by the Israeli police for his behavior, the rabbi cancelled his stay and returned hastily to New York.

A Portland Chabad rabbi recently wrote in a blog that Israeli government ministers should be sent to the gallows for betraying the nation. The problem is that when Jews incite they are excused (in fact my blog was the only media source which denounced the rabbi’s remarks). But when Arabs incite it’s plastered all over the media. I don’t excuse incitement on either side. But if Jews expect Arabs to restrain their side then they will have to do a better job of restraining their own. Incitement is a two-way street. As Gorenberg so cogently writes about recent events:

The terrorist and the would-be lynch mob exist in a strange symbiosis. Hate feeds on hate and conjures up more hate.

Another problem with the extreme Israeli religious right is that it rejects Israeli democracy in favor of a political theocracy. That is why it could take matters into its own hands at Jabel Mukaber in a frenzy of vigilante justice. In effect, the extreme settler movement is a cancer within the body politic. It is a movement that has spawned past assassins and may spawn future ones.

Many may have thought that Ariel Sharon excised the cancer when he evacuated Gaza settlements with minimal bloodshed thereby proving that the settlers were a distinct and weakened minority. But they retreated to fight another day. And whenever Ehud Olmert or a future prime minister decides to enter into final status negotiations they will have to face the angry lynch mob that attacked Jabel Mukaber. Will Israel have the strength to do so? Events last week in East Jerusalem were deeply discouraging if they are a sign of what is to come.

Some may argue that these extremists are a small minority within Israeli society; that they do not command the respect of the majority. To this, I would respond that the extreme views of this minority are echoed in many of the attitudes held by mainstream Israelis. If you look at any number of opinion surveys you’ll find that many Israelis hold starkly racist views of not just Palestinians, but their fellow Arab citizens. While it is possible that such views are held out of ignorance rather than out of malice, the truth is that Israeli Jews know next to nothing about their Arab fellow citizens. And in such a vacuum, the hateful views of a determined minority can take root and flourish.

This is why I applaud the efforts of liberal Orthodox Israelis like Gorenberg and those who founded 12th of Heshvan, a group dedicated to commemorating both the assassination and legacy of tolerance represented by Yitzhak Rabin. When right-wing rabbis call for Yigal Amir to be allowed to marry, father a child and hold its bar mitzvah in prison, the 12th of Heshvan stands as moral witness against such coddling of enemies of the State. They represent a version of Judaism that rejects hatred and incitement and embraces instead tolerance and mutual respect.

Israel’s Egyptian Bondage and the Gaza Siege, History Repeats Itself

Thursday, January 3rd, 2008

S, one of my esteemed readers, passes along to me media gems and his thoughts on the Israeli-Palestinian conflict. He sent this link to a Skye News report from Gaza on the impact the siege is having on the enclave’s 650,000 children. Watch it and weep just a little. What amazes me is that this is Rupert Murdoch’s Skye News after all, not exactly a friend of the Palestinian people if you know what I mean. I guess every once in a while even a right-wing media outlet has to acknowledge reality.

S, an observant Jew, also notes the parallels between the current Israel-induced suffering in Gaza and similar historic suffering endured by the ancient Hebrews at the hands of the Egyptians:

What an irony that just this past week the weekly Torah portion read in synagogues throughout the world was the beginning of the story of the Exodus ( Parashat Shmot) in which the Torah describes the cruelty of the Egyptian regime toward the Hebrews (“And they made their lives bitter with hard bondage, in mortar and in brick, and in all manner in service in the field”) which included also a terrible decree to kill male babies (justified by security reasons, of course…). There were, however, the brave midwives (according to some commentaries they were Egyptian women) who disobeyed the iniquitous commands of King Pharaoh and saved the children (Exodus 1: 17). It is thus a story of both unbelievable cruelty and heroic civil disobedience, with the power to inspire all those who are willing to engage or support civil disobedience today.

To this I can only add the proverbial Jewish liturgical response: Amen.

For my Israeli readers:

January 26 – Direct Action Supply Convoy to Gaza:
On Saturday January 26, human rights activists plan a direct action by bringing a supply convoy to the borders of Gaza. The Israeli government is imposing collective punishment, preventing the Gaza residents from receiving basic, essential products, thereby causing a terrible situation of poverty, on the verge of starvation.

Save the date of Saturday, January 26, for participation in a convoy of “forbidden products” in a joint Israeli-Palestinian direct action from both sides of the border. Details will follow. To help in the preparations and funding 972 -50-8575729 (Yana) 972-50-5733276 (Yakov) 972-50-6709603 (Adam)

Book of Lamentations and the Death of a City

Wednesday, August 9th, 2006

I’ll start this post by going all the way back to 1982. I was then a graduate student in Hebrew Literature at UC Berkeley. I wanted to use Yiddish as one of my minor languages so I took the summer to attend the YIVO language program. It was a glorious program in so many ways. But I didn’t bargain on Ariel Sharon starting a major war during my time in New York. But he did and I became a Yiddish student by day and an anti-war activist by night (and day).

I teamed up with an especially creative fellow, Jay Bender (where are you now?), through the Manhattan New Jewish Agenda chapter and we jointly organized an anti-war rally outside the Israeli mission to the UN. Jay and I compiled a wonderful set of literary resources for the rally and we did readings of Israeli, Lebanese and Palestinian poetry. I don’t remember whether Jay or I had the idea first, but since Tisha B’Av falls in the summer (it was August 3rd this year), we decided to incorporate a reading of that most inconsolable of Biblical books, the Book of Lamentations (Megillat Eicha in Hebrew) into our program.

megillat eicha-scroll of lamentationsMegillat Eicha, Alsace c. 18th century (image: Learn.jtsa.edu)

This was a stroke of genius. At the time of our rally, the IDF was pulverizing Beirut and turning it into a shambles (though I’m sure the damage then would be a piker by comparison with the damage from the current war). Lamentations is a kina (sorrowful song or dirge–traditionally the book is attributed to Jeremiah, but scholars find this apocryphal) on the destruction of Jerusalem by the Assyrians in 586 BCE. If you have never heard a reading of Eicha, it is read with a most mournful and soulful trope (melody) as befits one of the Bible’s saddest books. When we first thought of the connection between the destruction of Jerusalem and Beirut it was our “Aha” moment. Of course, it was a perfect analogy. It enabled us to bring the destruction of another country home to Jews by placing it into a context that would resonate more than merely by considering the objective reality of Beirut’s destruction.

I can think of no better way to convey this than by quoting the text itself:

How lonely she sits
The city that was once filled with people
She is like a widow
That once was great among nations
And was a princess among states
She is now a tributary

She weeps in the night
Her tears on her cheeks
None comfort her among all her lovers
All her friends betrayed her
Becoming her enemy.

Judah is exiled through his suffering
And his servitude.
She sat among the nations
But found no rest.
Her pursuers overtook her
In her narrow straits…

Jerusalem remembers in days of suffering and anguish
Her treasures from days of old
As her people fall by the hand of the enemy
And none aids her.
The enemies have seen her
And laughed at her torments…

All her people sigh
Seeking bread.
They have given [away] their treasures
For food to revive the soul.
‘See O God and look because I have become desolate.’

translation: Richard Silverstein

It seems so eerie to sit now in the midst of another awful war in Lebanon in which the city of Beirut sits alone like a widow mourning her dead. Twenty-four years have passed and very little has changed. Beirut is still in mourning. Souls are dying on both sides of the conflict. Woe unto us for our folly.

Passover, Exodus and Immigration

Monday, April 10th, 2006
Hebrew slaves in EgyptHebrew slaves building the pyramids (source: Chandlerschool.org)

With demonstrations today in New York, Seattle (where I live) and elsewhere of hundreds of thousands (see NY Times coverage) demanding a fair and equitable immigration reform bill from Congress, I took to thinking about Passover and the Exodus. Why? You’ll recall that Deuteronomy 10:19 says: “Do not mistreat the stranger, for you yourself were a stranger in Egypt.”

That’s why I marvel at the Republican ideologues Tom Tancredo and the Minutemen groups which pound the drumbeats of hate for immigrants. Almost all of those who wish to felonize immigration and close our borders with the use of walls, etc. are believing Christians. One assumes that the Old Testament is a book that carries some meaning for them. So what happened to good old Deuteronomy? Did they forget about it? Or do they only honor it in the breach when it’s convenient?

immigration cartoonUncle Sam/Moses “parting the waters for Europe’s refugees”

Our sacred book tells us that we must not look down on immigrants, we must not treat them harshly. We must treat them as we treat ourselves because we were once in their shoes. We were once slaves in a land not our own. We knew the whip and the lash. We suffered as immigrants in Egypt and therefore must not allow the immigrants among us to suffer as well.

My family hails from several European Jewish communities and came here as immigrants between the 1850s and early 1900s. Would I want my own ancestors hounded and tracked down for deportation as the anti-immigrant crowd would wish? Would I want them to find a wall once they got to our border? Imagine what Emma Lazarus is thinking as she watches down on the debates in Congress about how severely we should treat those “huddled masses yearning to breathe free?” If Lady Liberty could express her emotions she’d be shedding a tear or two right about now.

If you’ll recall the story, the children of Jacob traveled to Egypt to procure food during a severe drought. When they discovered that Joseph, their brother had become the Pharaoh’s right-hand man, they in effect immigrated to Egypt where they sojourned for 400 years. Is this situation any different than those immigrants to this country who come here for a myriad of reasons? Why can’t we see these new immigrants in the same light as Jacob’s children in ancient Egypt?

A little mercy, a little compassion is called for. As for those who can’t muster any–for shame. These folks need to go back and read their Old Testament a little more carefully as they are making a travesty of the Good Book.

Passover Seder: “In Each Generation One Must See Himself as If He Left Egypt”

Sunday, April 9th, 2006
david moss haggadah--in each generationDavid Moss haggadah illustration (source: Library.yale.edu)

I’m a sucker for the Passover seder. There are many reasons. It is one of the most accessible of Jewish rituals. In fact, I find it absolutely the best such ritual to introduce non-Jews to Judaism. The seder is fun (or at least it should be–but that’s a whole ‘nother story). It’s full of great songs, colorful stories, and powerful spiritual values. And like all good Jewish events, there’s great food! Finally, the message of the seder–a celebration of Jewish passage from slavery and oppression to freedom is particular and universal at the same time–is unbeatable.

Perhaps my favorite saying from the haggadah is the one in my post title. In Hebrew:

B’chol dor v’dor, chayav adam lirot et atzmo k’ilu hu yatza mi’mitzraim.
(“In each generation, one must see himself as if he left Egypt”–pardon the sexism of the original)

The reason I find this passage especially powerful has to do with my view of Jewish history and spirituality. Here, we are commanded NOT to see a past historical event as something that happened way back when. We are to see an event that occurred several thousand years ago as if it happened today, right in front of your own eyes, as if you were a slave and liberated this very day. Back in the days when I studied Midrash, I remember one that said that a Jew reads of Biblical events regarding a patriarch like Abraham as ones that happened just yesterday. Abraham is supposed to be as close to me as my own family. I find the historical immediacy and power of this approach to be undeniably profound.

In honor of my favorite haggadah passage, I thought I’d feature the work of one of the great modern Jewish bookmarking artists, David Moss. He’s created a visually stunning haggadah and the illustration here is of this seder passage.