Muslim and Jewish Women in Nazareth

'We can live in peace'...John Lennon (photo: Dafna Tal)

Mahzor

Mahzor

New York Public Library

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Sarajevo Haggadah

Mah Nishtanah

Sarajevo haggadah

Antaea Darom

Israeli women's art

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Torah as music

Ben Heine

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ceramic bowl

Mohammad Said Kalash, "Offering Reconciliation" exhibit (photo: Ilan Amihai)

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Punch and Judy/Pinchas and Jamila

Avi Katz

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David Grossman

Ben Heine

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Eldrige Street shul

Lower East Side

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Dove

Ben Heine

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Two birds

Hoda Jamal

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Israeli and Palestinian boys

from documentary, Promises

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Cat in the Hat

Yiddish version

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Daylight through the Wall

Banksy: graffiti art on Separation Wall

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Maurice Sendak's Brundibar set

New Victory Theater (photo: Nan Melville/NYT)

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Daniel Barenboim, West-Eastern Divan Orchestra

Palestinian-Israeli musical ensemble (photo: Kerstin Joensson/AP)

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Great Day on Eldrige Street

N.Y.'s klezmer greats celebrate shul rededication (photo: Leo Sorel)

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Joint Appeal for Peace

(Avi Katz)

Joint Appeal for Peace

Ketubah, Ancona, Italy (1772)

(Jewish Theological Seminary library)

Ancona ketubah

Posts Tagged ‘bernard-avishai’

2 1/2 Cheers for Historic J Street National Conference

Wednesday, October 28th, 2009

To support my expenses and participation in the J Street conference, please consider, if you haven’t already done so, making a generous contribution.

I’ve just returned from the historic first national J Street conference attended by 1,500 Jewish progressives and peace activists.  I found it to be alternately bracing, challenging, illuminating and infuriating.  During a lifetime when I have been used to feeling in the minority for my political views, it was quite amazing to walk through the halls of the hotel and see hordes of Jews (and non-Jewish allies including Arabs) who shared (more or less) my own particular outlook on the Israeli-Arab conflict.  Coming from a community of 40,000 Jews here in Seattle, it had been years since I had seen that many Jews in one place at one time, let alone progressive Jews.  So yes, it was a heady experience.

J Street has done a great deal to break open the discourse around this subject in the American Jewish community.  No longer do we have to feel like we’re whispering in the dark when we’re calling for a two state solution that offers justice to both Israel and the Palestinians.  No longer does Aipac and the rest of the Israel lobby sit astride the colossus that is American Jewry and crack the party line whip.  No longer does the Israeli government “own” the entire American Jewish leadership enabling it to march in lock step around any particular issue.  There has been more diversity in the discourse in the past 18 months since J Street launched than in the past decade before that.

But I don’t want to paint an overly rosy picture.  J Street is still very much a work in progress.  Can it take advantage of the breakthrough that happened this past weekend to mount a coherent and persuasive alternative political line to the Israel lobby?  Can it open dialogue on this issue on Capital Hill as well?  And in the White House?  I think it has already done so to a small extent.  But J Street is battling a $60 Million Man with perhaps tens of thousands of volunteers throughout the nation and direct access to hundreds of members of Congress and their staff.  J Street is nowhere near that level of power and influence–yet.

But clearly, at least parts of the lobby are deeply frightened of J Street and have let loose the guns in the run-up to the conference.  There was an orchestrated campaign by Aipac to prevent the Israeli ambassador from attending the conference.   A former Aipac staffer known for his smeary reputation penned an article accusing the group of accepting donations from ARABS!  Other “journalists” and bloggers took up other themes designed to raise doubt about J Streets bona fides as a legitimate Jewish organization.

For this reason, J Street has felt it needed to walk the line between a conventional pro-Israel position as defined by the Israel lobby and a more progressive line.  This is where I have often felt myself diverge from the group’s strategy.  There is clearly a minefield through which J Street is walking.  It does not want to be another Aipac, but it also does not want to turn into yet another small, underfunded, short-lived Jewish progressive group along the lines of Breira, New Jewish Agenda or even the late lamented liberal American Jewish Congress.  For that reason, J Street, when it can, attempts to adopt positions that show an independent, maverick streak.  For example, it has endorsed the current Berman Iran sanctions bill being marked up in Congress this week.  This is definitely not a progressive position.  But it an attempt to triangulate between left and right and walk a line that is neither on one side or the other but somewhere between.

Jeremy Ben Ami, the Jewish lobby’s director, gave an interview to Jeffrey Goldberg in which he took quite center-right positions on issues like Iran sanctions, the Goldstone Report, the Law of Return and other matters.  It was a calculated attempt to show the so-called centrist Goldberg that J Street couldn’t be pigeon-holed as a mere extension of the Jewish left.

On the other hand, J Street clearly arose out of a progressive Jewish impulse and knows that this is what makes it unique and important on the current scene.  As but one example, Jerry Haber and I organized a blogger session at the conference.  It was a delicate relationship which began with a frustrating attempt on my part to understand why J Street refused to incorporate the panel into the official program.  But eventually, I began to see this decision as actually good not just for J Street but for the bloggers themselves since it allowed J Street to disagree with us and vice versa.  And that is precisely what happened.  During our panel at the conference bloggers like Max Blumenthal took Ben Ami strongly to task for the Goldberg interview.  And alternately, a Palestinian-American blogger offered the strongest and most heartfelt endorsement of J Street’s two-state solution.

Such a panel allows J Street legitimately to claim that it is open to voices to its left.  Nothing can ossify an organization quicker than forcing a consensus down the throats of members.  Aipac has done this more or less and its positions are about as ossified as they can be.  One of the beauties of J Street is that it is a work in progress.  It has strong positions as well it should.  But it is also open to an evolution of the political process.  This year J Street debated one set of issues.  Next year, new ideas and concepts will creep into the mix.  J Street may never explicitly endorse BDS or the Goldstone Report or any number of issues propounded by the left.  But next year, those issues may at least be debated officially within the halls of the conference.  Perhaps Neve Gordon and Naomi Klein will even be invited to enter the august halls of J Street next year.  That is all we can legitimately ask of J Street.  That they remain open to the free flow of ideas and adapt their political agenda as those ideas become or accepted and enter the mainstream.

Returning to the blogger panel, Blumenthal had one of the more memorably funny quotes of the day criticizing Elie Wiesel’s address to Pastor John Hagee’s Christians United for Israel national event (the joke refers to Wiesel’s investment losses with Bernie Madoff):

The last person Elie Wiesel trusted this much was Bernie Madoff.

The blogger panel was slimed by Michael Goldfarb in his bile-filed post in the Weekly Standard.  Among the more objectionable passages in his report was a description of Gaza Muslim blogger Laila El-Haddad as “hijab covered.”  I wonder why Goldfarb didn’t comment on Jerry Haber, an Orthodox blogger and co-host of the panel, wearing a kipah.  The comment was clearly Islamophobic and shameful.  Goldfarb seems to fancy himself an expert on Arab religious head gear, but hasn’t a clue what a hijab really is. A scarf, which Laila wore, is not a hijab.

Rachel Barenblatt offers a fuller report on the panel discussion at Velveteen Rabbi.

Another denizen of the right-wing Jewish deep slime, Hillel Stavis, crashed the panel, taking pictures of the panelists and attendees without authorization and had to be escorted from the room.  Since he was a registered conference goer, J Street allowed him to remain in the hall even though he wrote a scummy report at his own blog complaining of his “shabby” treatment.

What follows is a combination of an outline of the most interesting ideas I heard from speakers at the conference combined with my critique of the ideas when they really impressed or disgusted me.

There were several discussions about settlements.  At one, Akiva Eldar of Haaretz recounted a great story about a settler leader named Elitzur who told the reporter:

The Land of Israel is my wife.  The State of Israel is my cleaning lady.  If I have to make a choice, I choose my wife.

On a similar theme, Bernard Avishai has come up with what I think is a brilliant new term that distinguishes the settlers from your average Israeli.  He calls the former “Judeans.”  This too frames them as tied to the ancient land of Israel and also ancient, outmoded Biblical notions of Jewish nationhood.  Avishai is interested in a definition of Israel that is modern and like unto the nations and not yoked to hide-bound notions of God-given rights to the land.  That is why he has called his new book, The Hebrew Republic, to separate it from the settlers’ notion that Israel is Judaic religious entity (in the sense that a settler would use the term “Judaic”).

I also had an interesting chat with Avishai about his debate with Jeffrey Goldberg about the Law of Return.  He favors dropping the Law of Return in favor of a standard set of immigration procedures like all other countries have.  Within those procedures there would be provisions for accepting as immigrants any Jews facing life-threatening danger or anti-Semitism.  But once admitted to Israel these immigrants would have to wait a requisite period to become citizens just as in other countries.  This is precisely the type of normalization of Israeli life I too believe in.  As long as Israel is home to Jewish exceptionalism, it will not find its rightful place in the region or the world.

J.J. Goldberg participated in two panels and for me it was two too many.  At The American Jewish Left and Israel he made a series of strange statements that showed he had long since eschewed his mantle as a hero of the radical Jewish student movement of the 60s and 70s and become a cranky old Yid.  Among his more memorable statements (I paraphrase):

* The American Jewish left has a problem with guns.  This is a problem Israel can’t afford.

* 20 years ago J.J.’s lefty Jewish friends were beaten up by Jewish goons from the JDL and the like.  Now, he thinks they were beaten up by the wrong people but for the right reason.

* the younger generation of American and Israeli Jews has been traumatized by 9/11 and the second intifada.

As for the last point above, J.J. has got it precisely wrong.  He himself and those who think like him have been traumatized by 9/11 and the Intifada.  Young Jews, on the contrary have not been affected nearly in the same way.  In fact, polls by American Jewish pollsters show that young Jews in this country are increasingly alienated from Israel not because of the events the Forward editor lists, but because of Israel’s harsh, unyielding REACTION to them.

The conference featured an excellent panel on developments in Iran headlined by Trita Parsi, founder of the National Iranian American Council (and a guest speaker at the Seattle conference I’ll be hosting in December) and Hillary Mann Leverett.  These are two of the clearest thinking, most pragmatic Iran analysts in this country.  Their voices were fresh and a delight.

Both argue against sanctions.  Parsi pointed out that due to existing American sanctions, Microsoft had already closed down its own Instant Messaging service before the disputed Iranian elections in June.  Facebook was about to do so when the violent uproar occurred in the streets of Teheran and people massed in their tens and hundreds of thousands using sites like Twitter and Facebook as their social networking Bibles.  The Iranian activist was pointing out the utter counter-productiveness of using sanctions like a sledge-hammer rather than the scalpel that is needed to make any progress on these issues.

Parsi argues that America tends only to think of punishments for Iran not behaving as it would like.  Instead, we must think of what we can offer the Iranians that would act as motivators for them to change their behavior or compromise on issues of importance to the U.S.  Sticks do not work without carrots.  Iran wants to normalize relations with the U.S.  Then why don’t we hold this out as a possibility if Iran compromises?

To point out the level of delusion and mutual misunderstanding that exists among the various major parties to this conflict, Trita noted that Iranians think of the U.S. 90% of the time and believe that Americans think of Iran 90% of the time.  They don’t.  Israelis think of Iran 90% of the time and believe Iranians think of Israel 90% of the time.  They don’t.

Leverett called for a major U.S. opening to Iran, likening it to Nixon’s breakthrough trip to China in 1972.  Back then, Nixon was willing to reconcile with a Chinese leader who had just killed 3-million during the Cultural Revolution, who had recently tested an atomic weapon, and who was threatening Japan, a major U.S. ally.  Despite all these issues, Nixon did not waver in his commitment to open a relationship with the Communist regime.  As a result, relations now, while not always tension-free, are on a much more stable footing than they ever were since the Communist takeover in 1949.

In this scenario, Israel plays a similar role to Japan.  Leverett contends that a grand opening to Iran could have precisely the same results that Nixon’s opening to China did in vastly improving U.S. relations with Iran and the latter’s relations with Israel.

J Street has adopted a confusing position regarding sanctions.  While it supports the Berman bill, Ben Ami said during a discussion with Rabbi Eric Yoffie that it supports diplomatic engagement, but does not YET support sanctions.  I can’t reconcile those two positions.  In addition, I asked whether J Streeters, when they lobby on Capital Hill tomorrow will be talking about sanctions.  The answer I heard was No.  Imagine the importance of such an issue in the possible lead up to a military attack against Iran and J Street has chosen to sit on its hands.

Sooner rather than later, J Street’s leadership will come to understand that sanctions are not a wedge issue like the ones Republicans exploit for partisan gain.  Rather they are part of a possible scenario that could lead to scores, hundreds or even thousands losing their lives in attacks and counter-attacks involving Iran, Israel and their respective allies.  Thus, sanctions must soon demand a pure moral response rather than a tactical political one, as reflects J Street’s current position.  Otherwise, the worst could happen, and by then it will be too late for progressive Jews to weigh in with a principled position.

One of the important achievements of the conference was a panel composed entirely of Palestinians who shared their vision of what they wanted a peaceful future to look like.  Bassim Khoury, the recently resigned PA economics minister (he resigned in protest of Mahmoud Abbas’ shelving of the Goldstone Report), reported that no one could argue any longer that Jerusalem was a “united” city.  In fact, he claimed, the Holy City was characterized by apartheid in which the Jewish section of the city received a vastly superior percentage of resources and services compared to the impoverished Arab section.  The numbers, when Khoury flashed them on the screen in Powerpoint slides, were chilling.

He had another memorable line:

The Green Line is a red line.

When Hussein Ibish took up what he called the “red herring” argument advanced by Bibi Netanyahu that Palestinians must accept Israel as a Jewish state, I thought how insane it would be for Mahmoud Abbas to insist that Israel recognize Palestine as a Muslim state.  Clearly, what Netanyahu is trying to do is head off the claims of those who advance the Palestinian Right of Return.  If Israel is accepted by Palestinians as a Jewish state then presumably they have just dispensed with their right to demand a return to their ancestral homes and homeland.

Gen. Jim Jones, Obama’s national security advisor, gave the keynote speech and I’ve rarely heard a less illuminating, more canned speech.  It told us absolutely nothing new except that the Obama administration, if Jones’ remarks are a true reflection of current policy, are based on wildly optimistic assumptions about the actions of all the major players.  Just as an example, Jones acted as if he believed it was possible to get Russia and China around a sanctions regime against Iran.  I see no evidence this is yet remotely possible.

But the speech I most objected to followed Jones and was delivered by Rep. Robert Wexler, who was Barack Obama’s court Jew during the election campaign.  Wexler had no clue what audience he was addressing.  He shreyed at us like we were residents of a  Jewish old age home in Boca Raton, his home district.  He kept harping on the issue of Israel’s security repeating three times that U.S. and Israeli forces were at that moment engaging in military exercises.  Did Wexler really think this was a message that would resonate at a J Street conference?  Did no one at J Street brief him on his remarks?  Wexler reminded us that Hamas were nothing but terrorist thugs and that President Abbas and prime minister were the great white hope of the Palestinian people.

The Florida congressman even had the chutzpah to say that Jordan’s King Abdullah simply wasn’t doing enough for peace when he pointed out to the Obama administration that the 2002 Arab League peace initiative was on the table and Israel should accept it before the Arabs can be expected to reciprocate.  What did Wexler demand in return from Israel?  That it accept a settlement freeze.   There is a fundamental disconnect in pro-Israel people like Wexler who don’t stop to understand the differences in their respective expectations of Israel and the Arab states.  Essentially, Wexler expects the Arab states to normalize relations with Israel. In return, Israel has to freeze settlements.  Not, return to ‘67 borders.  Not, share Jerusalem. Not, accept the Right of Return.  Just freeze settlements.  There is a fundamental imbalance there.

Obama’s top Jew parroted the Aipac line that Iran must give up all uranium (which when he pronounced the word came out sounding like “Iranium”) enrichment and live up to the requirement of the Non-Proliferation Treaty.  The only problem with this line is that according to NPT, Iran is entitled to enrich uranium as long as it doesn’t do so to weapons grade.  Wexler comes across to me as a wind up toy you program and then let loose on whatever audience you want him to tackle.  There is no finesse, no intelligence.  Just canned talking points brayed in an insistently loud voice as if he was imploring you to believe him.

Believe it or not, Wexler has just announced his resignation from Congress in order to take up the presidency of the Middle East Foundation for Peace and Economic Cooperation.  One wonders how someone who knows so little about the issues can successfully take up such a portfolio.

There was some consternation among progressive attendees at Rabbi Eric Yoffie’s address to the conference.  He spent a good deal of time launching rather vicious personal attacks on Judge Richard Goldstone and his report on the Gaza war.  One of Yoffie’s main claim was that it was shameful for Goldstone to allow himself to be used as a Jew by such an anti-Israel body as the UN Human Rights Council.  To my shock, Yoffie’s dyspeptic statements were booed three times by the audience.  The last time, the moderator, Jane Eisner, publisher of The Forward, invited those booing to leave the room.  What I don’t think she understood was that there were probably more people in the audience who were disgusted by Yoffie’s attack than supported it.  One could easily argue that it was Yoffie who was showing chutzpah rather than the audience.

I wondered why the Reform movement’s leader would come to J Street propounding such an antagonistic position.  I realized that Yoffie, who attacked J Street during the Gaza war for insufficient pro-Israel patriotism, had to cover his own right flank.  By attacking Goldstone he could argue on returning to the Reform fold that he went into the lion’s den to tell the “Jewish leftists” how a good pro-Israel Jew sees these issues.  In that way, Yoffie allows himself to say that he’s willing to talk to the Jewish left and he can tell the Jewish right he only went there to tell off the leftists.

One of the most disappointing Israeli speakers at J Street was former Kadima Knesset leader and convicted sex offender, Haim Ramon.  He is clearly a very smart, very rigid Israeli politician who comes with a clearly programmed Diaspora speech praising the two state solution and warning how quickly Israel will face a dreaded one-state solution if it does not act to end the Occupation.  The only problem with this rap is that Ramon served as a senior minister in numerous governments (most recently under Ehud Olmert) who had their chance to end the Occupation and chose to squander it on useless wars in Lebanon and Gaza.

Ramon even had the temerity to boast of being one of the prime movers of the unilateral Gaza withdrawal.  That worked out quite well, didn’t it?  He claimed that Israel should adopt the same policy and, if necessary unilaterally withdraw from the West Bank.  Hearing this left me scratching my head: if it didn’t work the first time why would it work the second??

15 Year-Old Palestinian Boy Beaten Unconscious by Israeli Prison Guards Becomes Latest Suicide Bomber

Wednesday, February 13th, 2008

Hosea said: “They sow the wind and reap the whirlwind.” This captures the nature of the Israeli Occupation precisely. Bernard Avishai uncovered a damning piece of evidence about the Dimona suicide attack thanks to the researchers’ friend, Mr. Google:


Fifteen year-old Mohammed Salem Al-Harbawi from Hebron is a case in point. According to the Defense for Children International, he was arrested in the beginning of July of 2003 and taken to Atzion detention centre. Like many other prisoners, the report continues, Al-Harbawi was visited by a lawyer, but was unable to see or communicate with his family:

The unhygienic conditions in this centre mean that most inmates, including Mohammad, have contracted skin diseases, including boils. By July 28, 2003, Mohammed was affected so badly that he was taken for hospital treatment. After the doctor had examined him, Israeli border guards took him back to the prison. On the way, the guards stopped the jeep and started to attack him inside the vehicle. The five guards beat him to such an extent that he lost consciousness.

I stumbled over this report of his stay in prison when I Googled Al-Harbawi’s name. Last Monday, now a child of 20, he blew himself up, along with Lyubov Razdolskaya, 73, in the streets of Dimona…

In his post, Avishai notes the ever louder pounding of the drums of war by the Israeli political and military echelon. Supposed moderates like Haim Ramon and Meir Sheetrit are baying for Gazan blood in the aftermath of the incessant assault that Sderot is suffering from Qassam rockets.

Avishai’s point is that all an Israeli attack on Gaza will do is increase manifold the number of future Al-Harbawis eager to take their revenge against their Israeli abusers. It isn’t that often that the brutal reciprocity and cylicality of the Israeli-Palestinian conflict can be seen so clearly as in the case of the 15 year-old Al-Harbawi.

A young boy beset by five brutal Israel prison guards beating him unconscious merely for the fact that he has contracted boils in prison. While none of us would justify taking the life of another because of such treatment, can any of us say for certain what we would do were we in this boy’s shoes? Faced with an unending Occupation and the ongoing insult of the Gaza siege, might the thought of personal revenge so overcome our minds that we might resort to such a terrible act? And can any of us who are reasonable doubt that an Israeli invasion of Gaza will not only fail miserably just as the Lebanon invasion did–but that it will make the problem of suicide bombing and future terror that much worse?

The Israeli Occupation sows the wind and Israeli (and Palestinain) civilians reap the whirlwind.

Bernard Avishai on Podhoretz, Jewish Liberalism, and Why Obama Strikes a Chord

Wednesday, January 30th, 2008

There are different kinds of great blog posts. There are those that are polished diamonds. There are those that show immense erudition, elegance, or cleverness. And then there are those that are rough-hewn (and I mean this not at all in a disparaging way), more discursive, a little unsure of where they’re headed. But you know the place they’re headed is one helluva interesting one and you’re dying to go along for the ride regardless of–or perhaps BECAUSE OF–the side trips. Such posts take an idea from here and an idea from there, they range back and forth over historical eras, mix it all together and come up with something wild and wonderful.

Bernard Avishai’s My Jewish Problem–and Ours is one such post. He begins with Podhoretz’s seminal Commentary essay, My Negro Problem–and Ours (pdf), and polishes it off nicely by both placing it in its proper historical and intellectual context, and then dismissing its hopelessly outdated and wrongheaded approach to the issue of race and Black-Jewish relations. Podhoretz becomes a central figure of this essay because he bookends two important periods: the 1960s and today. His ideas in the 60s were a bellweather for liberal Jews grappling with questions of race, equity and justice. His ideas today are no longer relevant and plumbing the reason why is the heart of Avishai’s mission here.

I’d have to call myself an intellectual enthusiast. I love ideas, especially those connected with politics. And I love the history of ideas, especially the ideas of progressive movements. This is what Avishai’s essay serves up in heaping helpings. He ranges from Podhoretz, Heschel, and Koufax in the 60s to Obama in the 00s (can we properly call this decade that?). It’s quite a fun ride which is another reason I like the post. The most important and exciting element of the essay is its attempt to parse the excitement that Barack Obama’s candidacy holds for so many of us liberal Jews.

Now to the esssay itself…I especially appreciate this characterization of the historical American Jewish embrace of Israel in a liberal context:

As my late friend (and Podhoretz’s eventual foil), Dissent’s editor Irving Howe put it, American Jews lived on “the questions.” Israel, for its part, was providing something more like answers, something more resilient and demanding, rooted in Hebrew, there for the long haul if it could survive its siege. But for American Jews before 1967—whose Major Organizations had not yet turned Jerusalem into their Epcot Center—it was American liberalism that was the triumph. Israel’s victories were admired all the more because, after the European horrors, the country was seen as something that remained distantly valiant and progressive. The Weavers sang the songs of Jezreel Valley pioneers in a medley with anthems of Republican Spain. This made Israel a really Jewish state.

The parallel between Jerusalem and the Epcot Center made my heart skip a beat as I read it. He really captures something critical about the Jewish community’s transformation of Jerusalem into a sacred version of Masada, a city worth dying for.

Here, Avishai brings his essay up to date by marrying Podhoretz’s mistaken notions of race and how Jews should relate to the race issue–to the Obama campaign and its impact on Jews today:

I AM RECALLING Podhoretz’s article now because there is something about the current presidential election that is teasing out a moment of truth for American Jews much like the one that article once punctuated. Specifically, there is Barack Obama, whose personification of integration in this old liberal sense can’t help but make Jews question not only what they want, but who they are.

It did not take long for the young Podhoretz to conclude that, instead of marrying African-Americans out of existence [ed. Podhoretz advocated miscegenation as the best solution for the race problem], it was simpler to push them around in ways that, as a child, he could not imagine doing. By the 1970s, his magazine was, among other things, challenging affirmative action and publishing tendentious articles about race and IQ, turning Stokely Carmichael and Ocean Hill-Brownsville into a new assault by Negro gangs. (I wrote about all of this at length in “Breaking Faith: Commentary and the American Jews,” Dissent, Spring 1981, from which some of these ruminations are borrowed.)

Still, Podhoretz’s real breakthrough came, not when he reimagined blacks as more or less permanent adversaries, but when he reimagined Jews as a more or less permanent interest group—when he reimagined the old liberalism as a trendy behaviorism and argued that “Jewish interests” (protection of wealth, “support for Israel,” etc.) required nothing more than a common sense use of power.

The author carries this discussion of Jewish “interests” vs. values into the presidential campaign:

What’s the Jewish interest? I’ll leave that to Podhoretz and (the latest tough he’s attached himself to) Rudy Giuliani to tell Florida today. But what if this was always the wrong question? What if American Jews are not an interest group but restless, loosely connected citizens—curiously proud of (what Aharon Appelfeld calls) their “fate,” not Christian but not unChristian, no longer immigrants, educated and well-off to be sure, but still not quite comfortable, looking to make sense of themselves in an evolving America? What if, by choosing, they show themselves who they are?

THIS IS, PERHAPS, a very roundabout way of saying that Barack Obama got me with hello. Pretty much everything he’s said and done since he started his campaign makes me proud to have voted for him (by absentee ballot, from Jerusalem). But I would be less than honest if I did not explain why voting for him makes me feel like a Jew in America, and in Israel for that matter, in a way I haven’t felt for a very long time. I think of Obama’s candidacy a little like the way I think of my first vote for Pierre Trudeau in 1967, or the emergence of the European Union in my lifetime. It is a kind of show-me-don’t-tell-me proof that the essential premises of liberalism, which Jews have championed since 1848—by which they have defined themselves since Heine—are, well, true.

Yes, Avishai understands that Obama is not perfect. He alludes to the criticism of Jewish mavens like Richard Cohen and Leon Wieseltier. But he seem to say: all that is important, but not as important as an overarching idea of liberalism and hope that Obama has come to embody for his Jewish supporters.

This bit of deft historical analogy shows off the author’s command of the history of the left and brings the essay to a satisfying and hopeful conclusion:

But none of this gets at the big opportunity here. Imagine, by analogy, what it felt like for Frenchmen, a couple of generations after the Dreyfus Affair, to vote for Leon Blum in 1936. Don’t tell me that the only thing at stake was who was the most experienced Social Democrat to govern “on day one.” (And please, New Republic editors, if you are reading this, don’t respond that Blum had failed by 1938; Obama will have the first Congressional majority without Southern Democrats ever, not a tragic alliance with Communists following Stalin’s zig-zag line.)

Anyway, to those of us who’ve been heartsick since the assassinations, the debasement of commercial television, the political triangulations, the vaguely reciprocal threats of creationism and hip-hop, Obama’s voice sounds just prophetic enough. Der mensch tracht und Gott lacht, my father used to say, “Men strive, God laughs.” Fair enough. But I have, I’m afraid, a dream.

For those of us contemplating the enormous excitement we’ve been feeling for the past year at the prospect of an Obama candidacy, Avishai’s essay plumbs this territory beautifully.

Bernard Avishai’s New Blog

Monday, December 3rd, 2007

I’ve been at this since 2003 and one of my biggest complaints, heard much more when I started but still relevant now, is that not enough articulate, knowledgeable people are blogging about the Israeli-Palestinian conflict. For every Phil Weiss or Muzzlewatch there are ten (or more) Charles Johsnons. Until very recently, almost no academics or policy wonks were blogging on this subject. Now, thankfully we have Mark LeVine and Jerry Haber among others. But there is still a huge skew to the right in the online blog discussion about the conflict. For every Little Green Footballs or Pajamas Media there is a—well, nothing to be frank.

Which leads me to welcome Bernard Avishai to the blog world: baruch ha-ba. It’s probably no accident that he has a new book, The Hebrew Republic, coming out in April and perhaps his publisher advised him to consider blogging. Or maybe he’s been reading Daniel Levy’s excellent, Prospects for Peace and been inspired. Whatever the reason, it’s always great news when someone of Avishai’s stature and commanding intellect enters the blogging ring. We’ll all be the richer for it.

I recently blogged about his incisive column in the Los Angeles Times written with Sami Bahour calling for “tough love” from George Bush toward the Israelis.

Thanks to Alex Stein for alerting me to Avishai’s new blog.

Avishai and Bahour: Annapolis Demands ‘Tough Love’ to Succeed

Thursday, November 22nd, 2007


Thanks to Israel Palestine Forum member, Bridgebuilder who pointed me to one of the clearest and most persuasive analyses of what needs to happen at Annapolis for it to succeed. Making the Inevitable Happen is written by Bernard Avishai, a noted Israeli historian of Zionism and Sami Bahour, a Palestinian-American entrepreneur.

Here is how their column begins:

Anybody who knows anything about the Israeli-Palestinian conflict knows that the leaders expected at a summit meeting in Annapolis, Md., later this month, won’t devise a deal. That’s because the outlines of the deal have already been devised, in bits and pieces, through the Clinton parameters; the Taba summit; the Arab League proposal; international law, including myriad U.N. resolutions; and semiformal understandings, such as the Geneva Initiative.

So couples therapy is not what’s needed at this stage; it’s tough love. World powers, mainly the United States, should publicly endorse the deal, which is the only way to secure a place in the global economy that both Israel and Palestine need. What’s largely been settled is this: The foundation will be the boundaries from before the 1967 war, and Israel will compensate Palestine with land for agreed-upon border modifications; Jerusalem will be capital to both states, and its Old City will be open, free of checkpoints and restricted areas; international forces will help keep the peace, especially where jurisdictions are shared; the bulk of Palestinian refugees will exercise their right of return by settling in the new state of Palestine and accepting financial compensation, though a certain number will be allowed to return to Israel proper; and, finally, all Arab states simultaneously will recognize Israel. To be sure, there are contentious details to be hammered out, including how and when to remove Israeli settlers and repatriate Palestinian refugees. But generally speaking, that’s the deal, and who hasn’t heard it?


Talk about tough love: Avishai and Bahour offer it to Condi in spades:

Which brings us to the most plausible argument against success at Annapolis. Olmert and Abbas will fail, pundits say, because they face radically aggressive domestic opposition — Scripture-hawk settlers on one side, Hamas on the other. Each leader cannot put his fragile “national unity” at risk for the sake of a peace deal that depends on the other weak leader. But this is precisely where the U.S. comes in. To trump the hard- liners, each has to show that he is moved by bigger forces, economic and geopolitical. The most immediate force is American interests and policy.

Secretary of State Condoleezza Rice apparently grasps the regional dynamic. She has stated repeatedly that failure will yield unprecedented new threats. But by not publicly adopting the inevitable deal, she has not added the one threat that Olmert and Abbas actually can use. She has not emphasized to their supporters — and their opponents — that U.S. security interests are in play, which they are; that Washington’s full weight is behind Annapolis; and that Americans know the logic of an agreement by now.

If Rice takes a firm public stand in demanding a final settlement, she strengthens Olmert and Abbas, who can point to the danger of defying the U.S. But if she merely offers mediation services, the summit may well fail. And failure means the United States’ standing in the region — so diminished after its debacle in Iraq — just got worse.

Tough love is one quality few American presidents seem able or willing to display towards the parties in this conflict. But it is perhaps the most critical element that they could bring to bear. Why? AIPAC is one good reason. It doesn’t want any Administration to muss a single hair on the head of any Israeli prime minister. Condi has been willing to buck AIPAC before. Let’s see if she’s willing to do so now.

I doubt anyone in the Bush Administration will pay much attention to Avishai and Bahour’s column, but they should.