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Mohammad Said Kalash, "Offering Reconciliation" exhibit (photo: Ilan Amihai)

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David Grossman

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from documentary, Promises

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Daniel Barenboim, West-Eastern Divan Orchestra

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Joint Appeal for Peace

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Ketubah, Ancona, Italy (1772)

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Posts Tagged ‘anti semitism’

Pro-Israel Civil Rights Complaint Filed Against Columbia University

Wednesday, October 5th, 2011
kenneth marcus

Kenneth Marcus, scourge of 'anti-Israel' academe

Kenneth Marcus, the pro-Israel scourge of U.S. academia, has just filed a complaint with the U.S. Department of Education’s Office of Civil Rights against Columbia University.  Electronic Intifada reports on the story.  Though I haven’t read the complaint yet, I have read EI’s portrayal of it and I have to say it’s been a long time since I’ve seen such nonsense on a university campus.

judith jacobson

Prof. Judith Jacobson circulated third hand complaint of anti-Israel bias which became basis of civil rights complaint against Columbia

The gist of it is that a student, presumably Jewish, sought academic counseling from the chair of the Asian and Middle Eastern Cultures Department at Barnard College.  Happens every day, right?  They were talking about what courses he might take and discussed taking a class with Prof. Joseph Massad, the controversial (in pro-Israel circles) Middle East scholar.  I don’t know what happened during the session.  But after hearing about it third-hand, a Columbia faculty member of the School of Public Health, Judith Jacobson who, like Marcus, is an officer with the right-wing Israel advocacy group, Scholars for Peace in the Middle East, consulted with Marcus.  He in turn filed the complaint alleging that the department chair “steered” the student away from taking a course with Massad.  Jacobson, it should also be noted, was one of the Columbia faculty who campaigned against tenure for Nadia Abu El-Haj.  Further, her academic specialty is cancer and asthma prevention, a far cry from the Middle East.

It’s hard to speculate about what might’ve happened during that Barnard academic counseling session, but speaking as someone who spent twelve years doing undergraduate and graduate studies and who often consulted with faculty about which courses I should or should not take, I imagine the chair asked the student what he wished to study, perhaps even discussed the student’s political views.  The faculty member may have suggested to him that he might wish to take a course with a different professor.  That’s not “steering” that’s advising.  Professors do it all the time.  Marcus really wants professors to stop doing their jobs.  He wants to punish them for helping students find the most fulfilling academic programs they can.  He wants campuses to become beacons of pro-Israel correctness.

Interesting to note that Marcus is attempting to snare Prof. Massad in his net even though the latter had nothing whatsoever to do with the complaint.  Massad didn’t know about the incident until he heard a complaint was being filed.  This is Marcus pimping a ride from all the negative publicity Massad earned over the years from the David Project and other pro-Israel advocacy groups that attacked him.

Frankly, there is no such academic term as “steering,” as EI notes.  It derives from housing discrimination law, which Marcus is also familiar with as a former staff member of the U.S. human rights commission.  What he’s trying to do is to graft a totally alien term onto a new sphere of law so that he may wage pro-Israel lawfare against American campuses.  Make no mistake, this is a campaign against academic freedom and deeply hostile to the process of open inquiry and pursuit of knowledge that is the hallmark of great universities.

What Marcus aims for is restraining speech and action concerning Israel on campus.  He wants to outlaw certain speech, courses and professors who cross imagined red lines by being overly critical of Israeli policy in their teaching.

What beats me is how an academic press can publish a book by Marcus, as Cambridge University Press is doing.  To me, it’s the ultimate chutzpah for a pro-Israel shill to use such an academic publisher to advance a program so inimical to the academy.

Marcus, as I’ve noted here, previously filed a similar complaint against UC Santa Cruz which the OCR has accepted formally for investigation.  I hope to God OCR doesn’t find the Columbia complaint credible.  Otherwise, there will soon be a flood of such complaints, which will prevent OCR from actually investigating any real civil rights complaints on American campuses.

Marcus has also been sniffing around Evergreen College trying to gin up a case against that school.  Among his targets is Prof. Steve Niva, who he’s sidled up to via phone calls and e-mails attempting to elicit Niva’s personal views about Israel.  Unfortunately for Marcus, Niva has had better things to do with his time than furnish fuel for a future civil rights battle.

Interestingly, Marcus is teaming up with Stand With Us and Israel’s NW consul general, Akiva Tor in pursuing the Evergreen complaint, as SWU’s website attests.  Since we now know, thanks to Israel’s Channel 10 news, that the Israeli foreign ministry has officially sponsored a lawsuit against the Olympia food coop (Evergreen College’s hometown), it seems entirely reasonable to presume that the foreign ministry, at the very least, looks favorably upon this attack on American universities.  At the most, it may even be supporting them in far more direct ways.

Marcus is also exploiting Scholars for Peace in the Middle East as another venue for relaying intelligence about campuses which are ripe for attack.  I hope professors and administrators become aware of these points of attack which people like Marcus will exploit.

I’m deeply chagrined that Marcus’ work is being financed in large part by a $5 million life insurance policy paid off after the death of Prof. Gary Tobin, one of the Jewish community’s most distinguished demographers, who died in 2009.  The Institute for Jewish and Community Research, which he founded to be his academic home, turned to Marcus and his pro-Israel drivel after Tobin’s death.  The Institute was undoubtedly seeking a new raison d’être since it could no longer pursue the ground-breaking polling research that was Gary’s specialty.  It is a great tragedy that his widow, Diane, bought into Marcus’ vision of turning “anti-Israelism” into a kosher academic field.  One in which it was made equivalent to anti-Semitism, and which involved the demonization of anyone on college campuses who transgressed the pro-Israel line.

Sheik Salah, Israel’s Islamic Movement Leader: British Arrest Ruled Illegal

Friday, September 30th, 2011
sheikh raed salah

Sheikh Raed Salah, leader of Islamic Movement of Israel (Sebastian Schreiner/AP)

In a ruling that is certain to render the Telegraph’s anti-Muslim blogger Michael Weiss apoplectic, the British High Court has ruled that the arrest and planned deportation of Israel’s Islami Movement leader, Sheikh Raed Salah by British authorities was illegal:

A British High Court determined Friday evening that the arrest of Raed Salah, the leader of the Islamic Movement in Israel’s Northern Branch, upon landing in the United Kingdom two months ago, was illegal, and as such, Salah is eligible to receive compensation from the state.

As soon as Salah landed in Britain, Weiss went on the warpath in the pages of his newspaper warning of the danger to the kingdom from the presence of such a raging Muslim anti-Semite.  The British Home secretary was driven to act by the combined imprecations of England’s pro-Israel Jews, and the Sheikh was banned.  Only problem was, the Home Secretary and Weiss couldn’t seem to produce any evidence supporting their claims Salah was banned before he arrived in the country and somehow slipped past immigration authorities due to deception on the Muslim leader’s part.  Nothing of the sort happened.  I believe it was the British who decided to rid themselves of him after the fact.  And this is why the court ruled he was entitled to remain in England.

Not only this, but due to his illegal detention and incarceration he’s entitle to compensation from the government.  It would be delicious justice if the government could compel Weiss to contribute to the compensation since he’s one of the reasons it made such a cock-eyed decision to begin with.  Curiously, Weiss hasn’t blogged about this decision.  I can’t wait to read his fulminations about the shoddy English legal system which allows such villains as Salah to slip through the cracks of justice, etc, etc.

This Guardian story claims there was a prior legal order banning him from entering Britain which a Heathrow immigration officer neglected to see.  Salah wasn’t informed of the supposed order either, before he entered Britain.  I find this dubious and have seen no evidence that there was indeed such an order.  The reporter doesn’t offer any proof himself either.

Of course, this may be a Phyrric victory as it’s probable the Home Office will, once the Sheik leaves, declare him persona non grata as far as future visits.  Those, I imagine, he won’t be able to appeal.

 

Ken Marcus’ Campus Jihad Against Anti-Israelism

Tuesday, September 20th, 2011

Gary Tobin, the late and renowned Jewish demographer, founded an academic institute before his untimely death in 2009 called the Institute for Jewish and Community Research.  I knew Prof. Tobin and studied his surveys of American Jewry with great interest when I was a fundraiser for Brandeis University, where he taught.

But I’m sorry to say that since his untimely death in 2009, the Institute, under the leadership of his wife, Diane Tobin, has taken an u-turn away from Gary’s core academic interests.  Ms. Tobin, it should be noted, has no academic background in Jewish studies, demography or any similar field.  Now, IJCR has largely been turned over to the concocted academic field of “anti-Israelism.”  Academics and wannabes use the term as almost synonymous with anti-Semitism and hope that they can raise consciousness in the U.S., to the extent that so-called anti-Israeli attitudes on American campuses and elsewhere will gain the same stigma that anti-Semitism has.

Last June, the anti-Israelism field was dealt a hard blow when Yale University closed its academic program for the study of anti-Semitism and anti-Israelism because it had become too politicized (i.e. anti-Muslim and pro-Israel) and because few faculty members would collaborate with it or take it seriously.  At a major conference organized by the program and its director, Charles Small, the main theme seemed to be bashing Muslims and warning of the threat Islam poses to Jews and the world.

kenneth marcus

Ken Marcus, Jewish Torquemada crusading against campus 'anti-Israeilsm'

A senior IJCR staff member, Ken Marcus, leapt to the Yale program’s defense and called its closure an example of political correctness run amok.  He all but claimed that the act by the University was due to pressure from Muslim pressure groups.

It’s not surprising then, to find that Marcus is one of the key intellectual authors of a new campaign to exploit newly written federal civil rights statutes (Title VI) which forbid campuses from creating a hostile environment for various ethnic and religious groups, including Jews.  Marcus and his friends at Stand With Us are uniting to explore campuses where they can apply their new theory.  To do so, they must find campuses where they can recruit sufficient Jewish students to complain that they are afraid to be Jews on campus because  of the environment of fear and intimidation created by pro-Palestinian groups.

All this will require a Department of Education that is sufficiently malleable to take all this seriously.  Given Pres. Obama’s need for the Jewish vote in the coming presidential election and his wish to be seen as uber-supportive of Israel, it isn’t at all clear that Education officials will throw this nonsense where it belongs–in the garbage can.  They’ve advanced farthest at UC Santa Cruz, where they’ve filed a formal complaint against the University.  They recruited a junior lecturer (I wonder why they couldn’t find a senior faculty member to take up the cause?), Tammi Rossman-Benjamin, to act as their sponsor on campus and filed the complaint in her name.  Said lecturer actually wrote an article for the far-right American Thinker asking whether Jewish students were safe on campus.  In it, she hails the groundbreaking research of “investigative journalist,” Lee Kaplan, one of the stranger crackpots (along with Debbie Schlussel and Pam Geller) on the right-wing pro-Israel scene.  I wonder if Rossman-Benjamin thinks publishing at American Thinker will add to the luster of her academic CV?  The Department’s Office of Civil Rights has agreed to open a formal investigation of her complaint against UCSC.

Marcus has repeatedly contacted an Evergreen College faculty member who is known for his sympathy to anti-Occupation groups on campus.  The former asked repeatedly by phone and in writing to interview the faculty member, seeking to know “his personal political views on the Israeli-Palestinian conflict.”  He mentioned as well, that he’d already interviewed noted Jewish critics of Israeli policy, Noam Chomsky and Judith Butler, as if this might give the faculty member (who isn’t Jewish) cover.  Marcus clearly intended to build a dossier which might be used to bolster any complaint brought against Evergreen.  In short, this, for Marcus, is becoming a productive new venture.  A Jewish campus jihad.  We can expect a raft of such complaints against various campuses which allow protest against Israeli Occupation to be too vociferous for Marcus’ taste and those of his wealthy pro-Israel benefactors.

Marcus and the academic pro-Israelists (two can play at this game, you know) also must recruit students who’ve been “damaged” or traumatized by their treatment on campus.  So they seek out students who’ve transferred out because they felt there was a hostile climate for Jews.  Students who’ve appeared in Stand With Us videos attacking Evergreen have spoken about anti-Occupation protests on campus as if they were personal attacks on their Jewish identity.  They speak of trauma like a Jew might speak of trauma induced by anti-Semitism or Jewish suffering from the Holocaust.  As I wrote above, this is all part of a master plan by charlatans like Marcus to build both an academic field and legal theory that equates criticism of Israel with anti-Semitism.

Like Daniel Pipes before him, Marcus is an ideologue clothed in academic robes.  He has some academic pretensions, but his heart is pledged to Israel and not academe.

Israeli’s Pacific NW consul general, Akiva Tor, is also intimately involved in the project as the StandWithUs website documents meetings he attended with Rob Jacobs and others at which the projected civil rights complaint against Evergreen was planned.  Given last night’s post I wrote which documents a proud boast by deputy foreign minister Danny Ayalon that this is precisely the sort of tactic that the Israeli government is embracing, it seems clear the Israeli government is deeply engaged in this campaign of harrassment against American institutions of higher learning.

For anyone whom this development doesn’t trouble, let’s compare this to say, the U.S. government helping organize an Israeli campaign to direct debate on Israeli campuses about U.S. policy including the use of civil rights complaints filed with the Israeli government to force schools to police offending speech.  If this doesn’t seem outrageously intrusive in the domestic academic and political life of a country, I don’t know what is.

This attack on academic freedom corresponds with the efforts of Im Tirzu to compile and publicize lists of supposedly “anti-Zionist” Israeli campuses, departments and faculty.  There is a concerted effort to regulate speech so that certain subjects and views either can’t be discussed or their discussion will involve paying a price in public opprobrium.

Returning to Ken Marcus, why does he persist when universities like Yale are dismissing them and their colleagues as lacking academic rigor?  Because there’s gold in them thar hills.  Over $4-million worth (which excludes a $5-million endowment from Prof. Tobin’s life insurance policy) according to IJCR’s 2010 IRS 990 report.  There are scores of generously endowed Jewish foundations like the Schusterman Foundation and many others which lap this stuff up.  That’s why Schusterman, for one, funds campus efforts of Aipac.  Their idea of building strong young Jews is by training them to espouse pro-Israel views.  Secondarily, strong young Jews also learn that a major part of their identity involves detesting campus criticism of Israel.

The Marcuses of academia must not be allowed to succeed.  If they do, then any of us, including and perhaps especially the Jews, will be consigned to the hellish Inferno of self-haters and Israel-haters.  Anti-Israelism is a hoax theory perpetrated on academia and American campuses by a hoax theorist like Ken Marcus.  He wants to stigmatize what is protected speech on campus.  Not only should there be academic freedom on campus to express political views, there must be freedom of speech, an even more basic American right enshrined in our constitution.  Students must be allowed to protest.  It is part of a hallowed campus tradition.  If pro-Israel students dislike the protest let them mount their own–and they do.  But to take speech critical of Israel and seek to punish an entire university for allowing it is simply treif and un-American.

Ken Marcus may be a lawyer with experience dealing with civil rights and constitutional issues, but his interest doesn’t extend much beyond his own nose and his own co-religionists’ (and even a narrow band of those, at that).

Oh, and I almost forgot to tell you why Marcus may think he’s got a special “in” with the Department of Education in its review of these current and future civil rights complaints.  He’s a former litigator who also helped write, you guessed it, those new Title VI regulations which incorporated Jews as a protected group on campus.  He did that when he worked for…the Department of Education during the Bush administration.

Consumer activists and peace activists are rightfully indignant about the revolving door between government and industry which permits a federal official to write a regulation that will impact a business and then go out and take a job company for whom he wrote the regulation.  It encourages these officials to collude with potential future employers to write rules that will meet industry’s needs, rather than those of the consumer.  This is almost precisely what Ken Marcus did.  He helped write a rule and now he’s trying to exploit it for the imagined good of Israel and his poor, suffering pro-Israel students.

Marcus also boasts on his curriculum vitae that he is an official of Scholars for Peace in the Middle East, an inaptly named group which engages in heavy pro-Israel advocacy.  He was staff director of the U.S. Civil Rights Commission under George Bush.  You can tell whose civil rights he championed when he was there and whose he likely ignored.

On a separate note, Electronic Intifada reports that the president of the Evergreen campus Hillel is a StandWithUs Northwest Emerson Fellow.  I have spent many, many hours of great Jewish enjoyment in campus Hillels at Columbia, UCLA and UC Berkeley.  When I was there, these were houses that welcomed all Jews.  There was a Hillel rabbi who took no sides in the Israel debate, but rather attempted to provoke discussion and learning, rather than exclusion.  Until recently, this was true of Evergreen Hillel as well.  It had been a place open to students with diverse views of Israel.  But increasingly, Hillel is becoming a place where only certain Jews are welcome.  Those who oppose the Occupation or support the campus divestment initiative no longer feel so.  That’s because StandWithUs, as Israel’s Channel 10 news noted in its interview with Danny Ayalon, is an arm of the Israeli government, in effect a lobbying agent for a foreign power.  Accordingly, Hillel is being turned into a cheering section for the Israeli government.  This is an infinitely sad development for those of us who’ve known and appreciated the wonderful Hillels at campuses where we’ve studied.

The Hillel president, Joshua Levine illustrates the confusion SWU and pro-Israelists encourage between Jewish identity and support for Israel.  He said this:

“There are days I feel uncomfortable walking across campus alone because I wear a yarmulke [Jewish skull cap] on my head,” Levine alleges.

There are many Jews wearing yarmulkes who don’t support StandWithUs.  Some who don’t support the Occupation either.  So the issue isn’t wearing a yarmulke.  That’s an expression of Jewish identity.  When you confuse Israel with Judaism you get into a terribly sticky wicket.  It is Levine’s extreme views that cause him conflict with those on campus criticial of Israeli policy.  It isn’t his yarmulke or his Jewishness.  After all, many of the campus leaders of the anti-Occupation protests are Jewish themselves.  And Joshua Levine has no monopoly on Jewishness.  There are many ways to be Jewish.  In fact, as many ways as there are to approach the issue of Israel.  Instead of suppressing this debate on campus, we should encourage it along with values of tolerance and civility.

Israel: Nation for All Its Citizens

Sunday, August 28th, 2011

NOTE: This essay was first published at Israel Reconsidered.  It was a response to a post written by Larry Derfner defending Israel as a Jewish state.  Since a number of readers have recently sharply criticized my views concerning Zionism, I thought it might be helpful to republish this here.

I do not favor a Jewish state as defined by classical Zionism, in which Jews have superior rights to other citizens of Israel.  I am in favor of a state in which Judaism and Jews have all the rights guaranteed to citizens of other religions and ethnicities.  In other words, Israel should be a state that respects the traditions and history of its Jewish citizens.  A state which is a homeland for Jews, but also a homeland for its Palestinian citizens.  It should be a state with a constitution that guarantees rights to both majority and minority groups, whether they be Jewish or Muslim.  This would most emphatically not be a state which erases its Jewish character.  However, it is a state which would equally celebrate its Muslim or Christian character and protect them respectively.

If Israel is exclusively a Jewish state then it cannot be a democracy.  It can be an ethnocracy in which the Jewish minority has rights that trump the minority.  But this is only a partial, or truncated democracy.  Not a democracy as you or I know it.

There are a number of states in the world that qualify as democratic and which negotiate (some more successfully than others) complicated relationships among various ethnic groups: Canada, Switzerland, Ireland, Spain, the U.S.  So it can be done.  And Israel should be examining these models to secure its own future as a truly democratic state.

But there are countries which are not democratic, which have failed miserably at resolving these problems: Rwanda, Serbia, Russia, China, Syria.  Does Israel want to end up like them?  A basket case among multi-ethnic nations in which discrimination is rampant, in which racism and the original sin of expulsion (Nakba) are in the nation’s DNA?

In the Israel I envision, every group would have guaranteed rights so there would be no reason for Palestinian citizens to avoid military service.  Why would there be the problem that Larry Derfner foresees of Israeli Palestinians being asked to shoot and kill Arab citizens of frontline states with which Israel has hostile relations?  In fact, if Israel became the sort of state I envision it would go a long way to tempering hostility from all of these frontline states.  It would make a large contribution toward resolving the overall conflict among Israel and its neighbors.

In fact, Jewish and Muslim citizens would have an equal stake in the nation and its welfare.  What would result from all of this is a state that was not primarily Jewish (or Muslim or Christian) but Israeli.  What Israel needs to highlight is not the religious character of the majority group, but an overall national character, one that can be embraced by Jews, Muslims and Christians.  Personally, I think Derfner is dead wrong in claiming Israeli Palestinians can never become “truly Israeli.”  In fact the very statement troubles me a great deal.  In fact, every opinion poll of Israeli Palestinian opinion shows their deep loyalty to the state and their sense of investment in it.  I think he is selling his fellow citizens short.  Way short.

In fact, I think Derfner postulates a vague, unpersuasive, mystical sense of Arab solidarity that most Israeli Palestinians do not share.  Unfortunately, it is all too common for non-Arabs to wax eloquent about the nature of this Arab brotherhood and why it renders Israel’s non-Jewish citizens forever alien from Israeliness.  He postulates Israelis who believe more strongly in a vague sense of Arabness, than in the reality of their own Israeli nationality.  I don’t know many people who prefer the ephemeral when they’re given a chance to grasp something real that they live with every day.  Sorry Larry, I don’t buy it.

Besides, this view that Israeli Palestinians are more loyal to their Arabness than their Israeliness closely tracks the dual loyalty canard that American Jews have suffered.  If we Jews can be loyal to our nation AND our religion, then there is no reason why Israeli Palestinians cannot do the same.

There are a few provisions of the current Israel that will need to be amended for it to resolve the current contradictions between being a Jewish state and a democracy.  The Law of Return, granting any Jew anywhere in the world the right to instantaneously become a citizen of Israel must be changed so that Jews have a right to emigrate that is regulated as immigration is regulated by other nations.  If Israel wishes to give Jews preferential treatment in offering citizenship it should do so as long as it offers similar preference to the refugees of 1948 and their immediate offspring.

Doing this will allow Israel to embrace the spirit of the Law of Return and the Right of Return, but in amended form.  It would force Israeli Jews and Arabs to recognize some of their rights, while partially constraining them as well for the sake of greater good of the nation.

Anti-Semitism is a historical reality that is part of our Jewish DNA.  But it is not a reason to disenfranchise 1-million Israeli citizens and deny them equal rights.  Besides, Jewish suffering, should it occur again, can be relieved even by a modified Law of Return.  Jews who need an emergency haven should be given it.  But direct descendants of Israeli Palestinian refugees who face similar jeopardy should also receive favored treatment.

Larry, for me it just doesn’t cut it morally or, frankly Jewishly to say that the “inconvenience” suffered by the Israeli minority from Zionism is less than the suffering of Jews from European anti-Semitism.  That’s a zero sum game.  Israel as a country needs to be measured not by how it compares to the experience of European Jewry.  It needs to be compared to how it treats all its citizens and how close it comes to realizing truly democratic values.  It can never truly do that in the system you advocate.

Further, I want to take this discussion in a direction Larry didn’t. As a Diaspora Jew, I have thought long and hard about the proper relation between Israel and Diaspora.  In classical Zionism, Israel is all and Diaspora nothing.  The latter is little more than the source of Jews who will populate and fund the Jewish state.  In the long run, Diaspora will, like the bourgeoisie in Marxist doctrine, wither and die.  This is a notion I reject.  Israel should play a major role in world Jewish identity.  But Diaspora cannot be denied either.  Zionism does this at its peril for I believe that an Israel without Diaspora is doomed, just as a Diaspora without Israel is, if not doomed, then deeply impoverished.  Yes to Zionism (as I’ve reimagined it), but yes to Diasporism as well.

If Israel becomes the kind of state I propose, then it will take its rightful place as an address, but not the address, in the Jewish world.  An Israel in which Jews play an important role, but a primary role, will allow world Jewry to understand that they are full partners in the Jewish experiment, and not an after thought or something to be ridiculed or denied (zilzul ha-Galut).

Sarah Palin’s Latest ‘Blood Libel’ Travesty

Wednesday, January 12th, 2011
mendel beilis blood libel

Mendel Beilis, victim of a real blood libel

How does Sarah Palin demean Jewish suffering?  Let me count the ways.  Today, she comes forth with the absolutely disgusting, outrageous claim that those who accuse her of creating an environment of hate that fed Gabrielle Gifford’s shooting commit a “blood libel” against her:

“Acts of monstrous criminality stand on their own,” Ms. Palin said in a seven-and-a-half minute video posted to her Facebook page. “Especially within hours of a tragedy unfolding, journalists and pundits should not manufacture a blood libel that serves only to incite the very hatred and violence that they purport to condemn. That is reprehensible.”

I swear, my jaw dropped when I heard that.  Her statement is so noxious, so self-serving, so self-pitying, I simply don’t know where to begin.

First, let’s explain that the term “blood libel” derives from the anti-Semitic charge by Chrisitian Jew-haters that Jews stole Christian children and used their blood (hence that term) to make matza for Passover.  Many Jews were persecuted, even arrested and imprisoned under such claims, most notoriously Mendel Beilis in 1913.  This was one of the first times that Jews worldwide fought back against the charge and campaigned vigorously to defend the victim.  In short, Jews died over the charges of blood libel.  That’s why we take the phrase seriously and refuse to allow a cheap politician like Palin to demean it.

That being said, the subtext of what Palin is charging is that her detractors have fomented hatred and violence against HER (and not the other way around).  When you think about it, this is an absolutely heinous and brilliant manuever to turn the tables on her attackers.  Instead of being the perpetrators, she becomes the victim.  How can you attack someone who claims she’s become the victim or persecution?

Not to mention that Palin has also introduced an element of religious devotion and imagery into the debate as another subtext of this monstrosity is that she’s calling on her followers to rally around her to defend her from this attack.  As a devout radical evangelical, the imagery of Jewish persecution invoked by blood libel would resonate deeply with her given similarly imagery regarding Jesus’s suffering and those of later Christian martyrs.

We must not allow Sarah Palin to appropriate the blood libel or any other Jewish symbolism or suffering to which she is not entitled.  This is simply an outrage.  She cannot do this.  She must pay a price for smearing the memory of Mendel Bailis and all those who suffered for their religious beliefs.  Again, if anyone is guilty of political blood libel here it is Palin and her followers.  They are the ones who use violent political rhetoric.  They are the ones who express their rage all too easily on their enemies.  They are the perpetrators, not the victims.

I am outraged. This is a hillul ha-Shem (“desecration of the Divine Name”).

Abe Foxman issued a tepid slap on the wrist in which he said he “wished” she hadn’t used the term.  C’mon Abe.  Do you only wield the big guns against liberals and Democrats like Ted Turner when they misuse Jewish suffering?

‘Imagining Heschel,’ New Play Features Richard Dreyfuss

Thursday, November 18th, 2010

imagining heschelRichard Dreyfuss is performing in a concert reading, Imagining Heschel, from an exchange of letters between America’s seminal Jewish theologian, Abraham Joshua Heschel and a Roman Catholic Cardinal.  Here’s how the website summarizes the production:

Imagining Heschel is a concert reading exploring the private conversations between Cardinal Augustin Bea and Rabbi Abraham Joshua Heschel from 1962 – 1973, when Heschel was asked to aid the Vatican Council in formally exonerating the Jews for the death of Christ – a crucial repudiation of anti-Semitism.

Colin Greer’s imagined discussions between these philosophical giants in the midst of the numerous struggles of the late 1960s – including the war in Vietnam which Heschel strenuously opposed, and the 1967 Arab-Israeli War, which he supported – lend enormous insight into contemporary issues of peaceful resolution in the Middle East. Imagining Heschel raises important questions about the justification of violence by any faith, and the limits of forgiveness.

What is especially interesting is that the story is ultimately not one of interfaith dialogue triumphing over religious differences, but rather of the increasing violence and evil of modern society turning both men away from each other.  Heschel grows increasingly disenchanted with the Pope’s unwilling to formally exonerate the Jews on the charge of deicide and Cardinal Bea is shocked by Heschel’s endorsement of the violence inherent in the Israeli triumph in the Six Day War.

As an undergraduate, I studied at Jewish Theological Seminary when Heschel taught there, but it was toward the end of his life and I was at the very beginning of my own Jewish college studies so I never heard him teach or even speak. One of my great regrets. Sometimes it takes getting older to realize the things one should’ve grasped in youth, but never did.

Heschel championed the incipient civil rights movement in America and became its strongest Jewish adherent. He joined Martin Luther King as well in opposing the Vietnam War. The theologian who derived from Hasidic royalty was one of the greatest humanists of the 20th century. Neither the century nor American Judaism would’ve been the same without him.

I have not seen the play, but if you live in or near New York it’s a treat you shouldn’t miss. If I had a chance to spend an evening with Heschel, even an actor playing him, I wouldn’t turn it down.

The video below is a long colloquy between the playwright and Heschel’s daughter, the inimitable Prof. Susannah Heschel.  She in fact captures so perfectly the term tikun olam that graces this blog, that it’s worth quoting:

In Hasidic thought, what we do has cosmic ramifications. That is, when I do an act that is kind or good…when I do a mitzvah I give strength to God. I help bring about redemption.

Now, in Hasidic thought the mitzvahs they’re talking about have to do with making Kiddush and prayers, which I say with the kavanah (“intention”) that I should bring about a redemption of the Kadosh Baruch Hu (“Holy One”) and the Shekhinah (“Spirit” or God’s “Indwelling Presence”) through the mitzvah.

My father broadened it [to include] the mitzvahs that you do beyn adam l’chavero that is, from one person to another. The social responsibility of one human being for another, that too gives strength to God.

He’s expanding that Hasidic theology in a broader direction to include all the commandments we have in Jewish law that are very much about the relations we have one with another in all dimensions–on a personal dimension and a business dimension. Everything. That too brings redemption, gives strength to God.

There you have it, a perfect definition of tikun olam in the context it’s used in the title of this blog.

Highly recommended:
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Israeli Diplomat Calls Holocaust Survivor ‘Immoral’, ‘Self-Hating’

Tuesday, November 9th, 2010
alfred grosser

Alfred Grosser: Holocaust survivor's 'immoral' criticism of Israeli Occupation (Monika Zucht/Der Spiegel)

There are some practices of the Israeli government which I find merely offensive.  Then there are some that go far beyond that.  Like the denunciation by an Israeli diplomat in Germany of Holocaust survivor, Alfred Grosser, who is due to keynote the dedication of a Kristallnacht memorial in Frankfurt.  What is Grosser’s crime?  He apparently is a little to sympathetic to Palestinian suffering and a little too critical of the Israeli Occupation for the Israeli foreign ministry’s comfort.  Which is why they issued this odious statement:

Israel’s deputy chief of mission in Germany, Emmanuel Nahshon, said that Frankfurt’s decision to invite Mr. Grosser to speak at the memorial “casts an unfortunate and unnecessary shadow on the event.” He also said that Mr. Grosser’s criticism of Israel was “illegitimate and immoral,” and suggested that his “extreme opinions are tainted by self-hatred.”

Excuse me, but where does a two-bit Israeli underling get off smearing an 85 year-old Jewish victim one of history’s deepest injustices?  Where does he get the chutzpah to do such a thing, the twerp?  Since when is criticizing Israel “immoral?”  And how in God’s name can anyone with a brain in their head accuse a survivor of “self-hatred?”  The very thought is odious.  This man hates suffering and injustice because of what he himself suffered.  He doesn’t hate himself.

Before we go slinging mud at Grosser, let’s consider that he’s a retired professor of political science and generally considered the architect of postwar German-French reconciliation.  Which should give him a small amount of credit in judging the bona fides of Israeli policy toward the Palestinians in that regard.

The Israeli MFA has managed to get the German Jewish communal leadership to carry water for it as well.  Keep in mind once again, that the words below are being used to describe a Holocaust survivor:

Germany’s Central Council of Jews condemned the invitation to Mr. Grosser, saying that he “does not tire [of] equating the situation of the Palestinian population with the fate of millions of Jewish men, women and children during the Shoah… and for this reason plays down the Holocaust and the unspeakable suffering of the victims of National Socialism.”

How does a Holocaust survivor “play down the Holocaust?”  This is an event that is at the core of their existence, one they think of every day, probably more than anything else in their life?  And yet because Grosser disagrees with the Council’s views of the Israeli Occupation he is somehow cheapening the Holocaust?  To her credit, Frankfurt’s mayor has not yet buckled to the unseemly pressure of the Council or Israeli apparatchik.  I hope she stands her ground.  Holocaust survivors owe no explanation to anyone for the moral code they espouse.  When Emmanuel Nachshon has walked for a step, let alone a mile in the shoes of Alfred Grosser, then he can criticize.  Till then, stom et ha-peh (“shut your mouth”).

And lest anyone argue that Grosser is in the minority as a survivor in his criticism of Israeli policy, there are a long line of such distinguished Jewish figures including Pierre Mendes France, Nahum Goldman, Saul Friedlander, Martin Buber, and Albert Einstein.

For any German speakers, his book From Auschwitz to Jerusalem is available at Amazon.

Dershowitz’ Latest Outrage, Compares Goldstone to Mengele

Wednesday, May 12th, 2010


Here’s the latest from Dershowitz Watch: not content to label Goldstone an “evil, evil man,” and to claim his UN report on the Gaza massacre was a “blood libel,” and that the eminent jurist is a moser (betrayer of Jews), Dersh has now likened the him to Josef Mengele.  The context for the charge is a new line of attack which the hasbarists have developed which charges Goldstone with being an “apartheid judge” who “just followed orders” in personally hanging innocent South African blacks.

Let’s put this in context: in a country like, say the U.S., in which capital punishment is the law of the land, it is very difficult for a judge to single-handedly overrule a law that others have deemed constitutional, and which perhaps is even commonly accepted and popular among citizens.  Imagine, for example, Elena Kagan in her confirmation hearings saying she finds executions morally repugnant and will do everything in her power to render them unconstitutional.  Would she end up on the Supreme Court?  No.

Judge Goldstone was an appeals court judge who ruled on 28 capital cases in which he upheld the punishment.  Only in two cases, did he himself render the first judgment of death (in the other cases he upheld an earlier sentence).  Alan Dershowitz is a criminal lawyer.  Never been a judge (and likely never will be after this outburst).  Likely knows next to nothing about South African law.  Easy for him to say what Judge Goldstone should’ve done 20 years ago during the apartheid era.

Of course, Dershowitz, being the intellectual slimeball that he is, omits the fact that Judge Goldstone delivered the critical legal ruling that began the undermining of the apartheid system.  No mention of the bravery it took for a single judge to write a ruling that he knew would be detested by the entire white power structure which had appointed him.  No mention of the fear he might’ve felt from the security services who were known to deal with the regime’s enemies rather harshly.

For this disgusting excuse for a human being and Jew to compare Richard Goldstone to Josef Mengele is a new, all-time low.  In this interview, he says that Goldstone’s defense of his actions regarding capital cases is like “Josef Mengele” saying “he was just following orders.” As Israeli blogger Yossi Gurvitz noted to me in considerably saltier language, Mengele never gave such an excuse since he escaped from Europe and was never captured or tried for his crimes. Dershowitz really means the Nazis brought before the Nuremberg tribunal or Adolf Eichmann. But hey, why let a few facts stand in Dersh’s way?   At long last, does this man have no dignity, no shame, not an ounce of human decency left in him?

This is the very man who Tel Aviv University honored with a doctorate last week, thanking him for his outstanding work on behalf of human rights. Thank God, 33 members of the history faculty took exception to the award.   This is man welcome in the pages of the Jerusalem Post and websites like Huffington Post.  A man lionized in synagogues and on the Jewish lecture circuit.  Welcome at academic conferences.  Finally, a man who likens one of most distinguished international jurists in the field of human rights and the laws of war to the Nazi “Angel of Death.”

Will a Jewish leader not finally take a stand and say enough, he is not welcome in my synagogue or before my organization.  If some other Jewish group wants to honor him be my guest.  But not here.

I can understand some Israel lobby groups saying we can’t choose our friends since we don’t have enough of them. That sort of embrace of Dershowitz I find repugnant, but at least I can understand it. However, for truly liberal groups like a university or websites like Huffington Post to lap up the slime that oozes out of his mouth is truly repellant to me.

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