Muslim and Jewish Women in Nazareth

'We can live in peace'...John Lennon (photo: Dafna Tal)

Mahzor

Mahzor

New York Public Library

Churches

Sarajevo Haggadah

Mah Nishtanah

Sarajevo haggadah

Antaea Darom

Israeli women's art

Action

Torah as music

Ben Heine

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ceramic bowl

Mohammad Said Kalash, "Offering Reconciliation" exhibit (photo: Ilan Amihai)

Action

Punch and Judy/Pinchas and Jamila

Avi Katz

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David Grossman

Ben Heine

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Eldrige Street shul

Lower East Side

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Dove

Ben Heine

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Two birds

Hoda Jamal

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Israeli and Palestinian boys

from documentary, Promises

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Cat in the Hat

Yiddish version

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Daylight through the Wall

Banksy: graffiti art on Separation Wall

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Maurice Sendak's Brundibar set

New Victory Theater (photo: Nan Melville/NYT)

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Daniel Barenboim, West-Eastern Divan Orchestra

Palestinian-Israeli musical ensemble (photo: Kerstin Joensson/AP)

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Great Day on Eldrige Street

N.Y.'s klezmer greats celebrate shul rededication (photo: Leo Sorel)

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Joint Appeal for Peace

(Avi Katz)

Joint Appeal for Peace

Ketubah, Ancona, Italy (1772)

(Jewish Theological Seminary library)

Ancona ketubah

Posts Tagged ‘american jews oppose gaza war’

American Jewish Statement Against Gaza War Published in Jewish Week

Sunday, February 15th, 2009

gaza-ad-600pxJerry Haber and I published our American Jewish statement criticizing the Gaza war in this week’s Jewish Week.  As reported previously here, there are nearly 350 signatures including such prominent rabbis and intellectuals as Leonard Beerman, Arthur Waskow, Howard Zinn, Noam Chomsky, Tony Judt, Brian Leiter, Shaul Magid, Chana Bloch and Irena Klepficz.  The statement was the first one by American Jews criticizing Israel’s savage attack on Gaza from  a specifically Jewish context that included references to religious texts and tradition.

Today’s N.Y. Times brings news that Hamas is announcing word of an imminent long-term ceasefire that would significantly open the border crossings and end attacks by Hamas and the IDF against Israel and Gaza respectively.  The ceasefire would not free Gilad Shalit, at least not immediately.  Though one can presume that if it works that this might be the next stage of negotiations.  Israel labels the announcement premature.

It’s unclear how a new rightist Israeli government might impact these developments.  Certainly, a Netanyahu government will have little interest in having good relations with Hamas or Gaza and might feel free to tinker with things in such a way that hostilities could easily be renewed.  That is why our statement continues to be important.

We intend to promote the statement via an ad in the Hebrew edition of Haaretz and are soliciting donations to do so.  It will cost at least $1,500.  We hope that you will renew your commitment to the sentiments expressed by the ad by sending a donation via Paypal.  We still seek signatories who may sign up via this e mail account.

Join American Jews in Condemning Gaza War

Thursday, January 15th, 2009

Jerry Haber and I, along with Verso Books, the publishers of A Time to Speak Out, have prepared the following statement from American Jews condemning the Gaza assault and Israeli policy toward the Palestinians. We hope that you will sign it and encourage others you know to do so as well. Roane Carey of The Nation has expressed some interest in publishing it there, if we succeed in getting a significant number of signatories. We hope you will help start a viral campaign by promoting this statement as widely as you can via e mail, websites and general word of mouth.

To sign, please send your full name, title (if you wish), & affiliation (if you wish) to this address. It is only for signatures and not for regular correspondence. For that, please e mail me or this site directly.

“We Shall Not Be a Party to Their Counsel!”

As human beings, we are shocked and appalled at the mass destruction unleashed by the State of Israel against the people of Gaza in its current military operation, following years of Israeli occupation, siege, and deprivation.

As Americans, we protest the carte blanche given Israel by the US government to pursue a war of “national honor,” “restoring deterrence,” “destroying Hamas,” and “searing Israel’s military might into the consciousness of the Gazans.”

As progressives, we reject the same justifications for the carnage that we heard ad nauseam from the supporters of the Second Iraq War: the so-called “war on terror,” the “clash of civilizations,” the “need to re-establish deterrence” – all of which served to justify a misguided and unnecessary war, with disastrous consequences for America and Iraq.

But as Jews of different religious persuasions, from Orthodox to secular atheist, we are especially horrified that a state that purports to speak in our name wages a military campaign that has killed over 1,000 people, a large percentage of them civilians, children, and non-combatants, with little or no consideration for human rights or the laws of war.

While the moral and legal issue concerning Israel’s right to respond militarily in these circumstance can be debated, there is near-universal agreement that its conduct of the military operation has been unjust and even criminal – with only the usual apologists for the Jewish state disagreeing.

As Jews, we stand united with another Israel, the patriarch Jacob, who cursed his sons Simeon and Levi for massacring the people of Shechem in revenge for the rape of their sister Dinah. Like Jacob, “we shall not be a party to the counsel of zealots. We shall not be counted in their assembly. (See Genesis 34. 49: 5-7).

As Jews, we stand united with the Jewish sages who rejected the zealotry of the Jewish “terrorists” at Masada, those who masked ethnic tribalism in the cloak of “self-defense” and “national honor.”

As Jews, we listen not only when the sage Hillel says, “If I am not for myself, who will be for me?” but also when he says, “If I am only for myself, what am I?” Hillel’s closing words also ring true in this hour of decision when a ceasefire is demanded of both sides: “If not now, when?”

Finally, as American Jewish progressives, and as human beings, we condemn Hamas and Israel for violating the human rights of civilians on both sides, although we do not necessarily declare these violations to be morally or legally equivalent. We affirm the rights of both Israeli and the Palestinian peoples to self-determination and self-defense, as we affirm the rights of both Israelis and Palestinians to life, liberty, and the pursuit of happiness.

American and Israeli Jews Refuse to Support or Serve in Gaza

Thursday, January 15th, 2009

Today brings words of two moving developments in the rising opposition to the war in Gaza among American and Israeli Jews.  Michael Lerner’s Network of Spiritual Progressives took out full page ads in the N.Y. Times and Washington Post saying:

Cease Fire Now in Gaza

President-elect Obama:

It’s Time to End the Violence in the Middle East–Once and for All

When you become president, please call for an immediate ceasefire in Gaza and for an international peace conference to implement a fair and lasting solution to all aspects of the Israeli-Palestinian conflict.  The solution must also address the conflict between Israel and other states in the region.  The international community must stop the violence and terror against Israeli civilians and against Palestinian civilians in Gaza and the West Bank. The international community must also stop the hidden but persistent violence of the Occupation itself.

The strength of the statement was also its weakness.  It focused almost exclusively on the big picture of resolving the entire conflict and almost ignored the immediate events of the Gaza war.  As such it does little to stop the fighting and death occurring right now.  But it does compel us to keep our eyes on the prize of long term and comprehensive peace between Israel and its Arab neighbors.

The problem of course with a visionary statement like this is that it deliberately ignores the tremendous bitterness built up in Israel and especially in Gaza as a result of the Gaza massacre.  And this is precisely the bitterness which pushes such visions of peace farther into the distance.  It is hard to know whether peace has receded a month or a year or a decade as a result of Operation Solid Lead.  But certainly Lerner’s statement will do little to lessen that and that is the insurmountable obstacle that we now face.

The other strength of Lerner’s statement is that it focuses profoundly on the moral and spiritual underpinning of opposition to Israel-Arab enmity.  In Israel, unfortunately, there is almost no consideration given to such concepts.  This has become a war of survival for Israelis, who often feel there is no room for ethincal considerations when life is at stake.  Of course, it is precisely when life is at stake that morality becomes an even more critical component of our decision-making apparatus.  Who needs morality when life is good and all is well?

The Israeli peace group, Courage to Refuse, held a demonstration encouraging IDF soldiers to refuse to serve in Gaza.  This YouTube video is a series of interviews with several refusers (Seruvniks in Hebrew), who provide a moving counterpoint to the flag-waving and jingoism that characterizes much of Israeli society about this war.

This is an excerpt of Noam Livne comparing the courage it took him to serve in intense combat conditions versus the courage it took him to refuse to serve:

 I was a combat officer for four years.  I was in Gaza.  I was in Lebanon.  I commanded ambushes.  I commanded outposts.  I fought “terrorists.”  I was under mortar attack.  I was shot at and did all the scary things one does in the military.  And I say with all my heart that to refuse demanded more courage.

I call on all soldiers, pilots, officers and all who participate in this war to seek that courage within.

Stirring words from the frontline of the battle for the hearts and minds of the Israeli public.