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New York Public Library

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Sarajevo Haggadah

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Sarajevo haggadah

Antaea Darom

Israeli women's art

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Torah as music

Ben Heine

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ceramic bowl

Mohammad Said Kalash, "Offering Reconciliation" exhibit (photo: Ilan Amihai)

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Punch and Judy/Pinchas and Jamila

Avi Katz

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David Grossman

Ben Heine

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Eldrige Street shul

Lower East Side

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Dove

Ben Heine

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Two birds

Hoda Jamal

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Israeli and Palestinian boys

from documentary, Promises

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Cat in the Hat

Yiddish version

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Daylight through the Wall

Banksy: graffiti art on Separation Wall

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Maurice Sendak's Brundibar set

New Victory Theater (photo: Nan Melville/NYT)

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Daniel Barenboim, West-Eastern Divan Orchestra

Palestinian-Israeli musical ensemble (photo: Kerstin Joensson/AP)

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Great Day on Eldrige Street

N.Y.'s klezmer greats celebrate shul rededication (photo: Leo Sorel)

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Joint Appeal for Peace

(Avi Katz)

Joint Appeal for Peace

Ketubah, Ancona, Italy (1772)

(Jewish Theological Seminary library)

Ancona ketubah

Archive for March, 2009

Leviev Record Loss

Tuesday, March 31st, 2009

Lev Leviev’s Africa Israel  Investments lost a record $1.14-billion in 2008 and $642 million in the fourth quarter alone.  He has the distiction of suffering the steepest loss recorded in Israeli business history.

A sign of just how bad things are for Lev is this piece of fevered wishful thinking via the Jerusalem Post:

“Signs of growing anti-Semitism in the world may act as a catalyst to apartment purchases in Israel by foreign residents, despite the economic crisis,” Africa Israel said in its quarterly report, posted on the Tel Aviv Stock Exchange’s Web site Sunday.

Yeah, and the pope will change his name to Goldstein as well.

It remains to be seen what impact this might have on Leviev’s settlement building efforts in the West Bank or his funding of Chabad projects worldwide, but especially in Russia.  At the very least, it will certainly put a damper on some of his bad habits, like stealing Arab land in East Jerusalem and building new settlements enabled by Israel’s Separation Wall land grab.  Recently, a campaign by British peace activists moved the British government to cancel the move of its Tel Aviv embassy to Leviev’s flagship Tel Aviv high-rise.  The London stock exchange is considering de-listing his company.  Another set of blows against the injustices perpetrated by Leviev’s empire.

Lev Leviev is someone who has thrived in the high stakes world of diamond mining and real estate.  Like another formerly wealthy right wing Jew, Sheldon Adelson, the global economic debacle has hit his highly leveraged and highly speculative empire hard.  I can only hope that their financial misfortunes will force them to turn off the spigot for some of their worst anti-Arab ventures.

Whatever you do, don’t get your news about this story from JTA, which wrote thus:

The company lost $426 million in 2008, it announced Monday.

Africa Israel…had a net loss of $637 million in the fourth quarter.

I scratched my head for a few moments trying to figure out how a company can lose more in a single quarter of a year than it lost in the entire year.  That would take some financial hocus pocus of Madoffian magnitude.  I figured I better check out Haaretz which provided the correct figures that lead off this post.  In other words, the $426 million figure is wrong.  Who knows where it came from.

IDF Gaza Mementos of Hate

Monday, March 30th, 2009
Written by Israeli soldiers in a bedroom of the Abu Hajaj home in Johur-ad-Dik  (photos: Kent Klich)

Graffiti in a bedroom of the Abu Hajaj home, two of whose members had earlier been killed in cold blood by an Israeli tank crew (photos: Kent Klich)

Now that the IDF’s prosecutor general has disposed in a record 11 days of the possibility that any soldiers committed any war crime in Gaza, I really shouldn’t bring the following story to your attention.  But in the event that you are just a tad suspicious of the alacrity with which the army’s top lawyer dispatched his investigation, I invite you to witness these disturbing images taken in Gaza homes of graffiti inscribed by IDF soldiers who bivouacked in them.

For those who favor the prosecutor general’s method of dispatching with inconvenient evidence, I provide you with one surefire way you can dismiss what I’m about to show you: it comes from Palestinian sources.  This automatically discounts the evidence by 99% or more in some quarters.  But as I said, there may be a few of you who don’t share such dismissive attitudes:

IDF soldier pisses on toppling mosque, graffiti in Mos’ab Dardona home

IDF soldier pisses on toppling mosque, graffiti in Mos’ab Dardona home

At Mos’ab Dardona’s home in…northeast Gaza, Israeli soldiers…left behind intricate drawings on the walls, some depicting soldiers urinating on toppled mosques, or devouring Palestinian villages. In the house next door, belonging to Ibrahim Dardona, soldiers left behind dozens of bags of faeces in the bedrooms, despite the presence of a functioning toilet, and left crude sexual diagrams on the walls.

…“The writing left by Israeli soldiers in the homes in Gaza provides an insight into the disturbing culture of hatred and racism towards Palestinians and Arabs which exists among parts of Israeli society,” says Hamdi Shaqqura, PCHR’s director of democratic development. “In light of the evidence PCHR has gathered of the wilful and wanton killing of Palestinian civilians in Gaza, this graffiti is even more disturbing.”

…Others have had to move back into their partially destroyed homes, clear up the debris and sometimes the evidence of the deaths of loved ones, and try to get on with their lives. The Dardona families have moved back into their houses, and are torn between unwillingness to destroy evidence of the behaviour of Israeli soldiers and reluctance to endure the constant reminders of the horrors that took place here. And there are similar cases in other parts of the Gaza Strip.

At dawn on 4 January 2009, the first full day of Israel’s ground offensive, a shell landed near the home of Saleh Abu Hajaj in Johur-ad-Dik…The Israeli military ordered local residents to evacuate their homes. Saleh’s 36 year old daughter Majeda Abu Hajaj tied a white scarf to a stick and led a group of civilians out of her neighbour’s house.

As they were trying to escape, tanks opened fire on the group and Majeda was shot dead, allegedly in the back. Moments later her 64 year old mother Raya, was also shot and bled to death a few metres from her daughter. Majeda and Raya’s bodies were not recovered until Israel’s declaration of a unilateral ceasefire sixteen days later…

Israeli soldiers set up military positions in the Abu Hajaj house after the killings, and left graffiti in every room. Above Majeda’s bed are the words “Death will find you soon” scrawled in red pen. Other parts of the house carry the words “Have you ever wondered what hell looks like? Well… look around you —–! Ha ha ha”

In the Zeytoun district, where 27 members of the Samouni family were killed by an airstrike while sheltering in a building they had been placed in by the Israeli army, there are more chilling messages on the walls. In Talal Al Samouni’s home Israeli soldiers wrote the words “Die you all”, “Make war not peace”, “Arabs need to die” and a gravestone engraved with the words “Arabs 1948-2009” referring to the dates between the creation of the state of Israel and its latest military offensive.

A stairwell in Rashad Helmi Al Samouni’s house a few doors down includes the following sentences written in chalk:

“There will be a day when we kill all the Arabs”
“Bad for the Arabs is good for me”
“A good Arab is an Arab in the grave”
“Peace now, but between Jews and Jews, not Jews and Arabs”

Some may say that graffiti is little more than teenage Israeli boys blowing off steam.  But in tandem with the IDF soldiers’ testimonies which the prosecutor general just dismissed, the Guardian’s masterful expose of potential Israeli war crimes, Human Rights Watch’s report on the massive illegality of Israel’s use of white phosphorus on civilian populations, and Haaretz’s expose of racist t-shirt slogans of Gaza war veterans–all of this creates a damning portrait of willful brutality on the part of Israeli forces.

So where do we go from here?  The UN has contemplated investigating Israeli war crimes.  Though given the record of the Rafik Hariri investigation, we shouldn’t expect much from this avenue.  We also have the precedent of Balthazar Garzon’s indictment of six high level Bush administration officials for culpability for the U.S. torture policy.  This Spanish judge would seem to be an ideal candidate with whom to share evidence.

The EU has notified Israel that its acceptance into a special economic class within the Union is dependent on the next government making serious progress toward a 2 state solution.  Divestment campaigns are rippling their way through multiple U.S. university campus.

These are the types of carrots and sticks that will be necessary to ratchet up pressure on Israel.

Comment is Free has asked me to write more about the war crimes campaign and how to hold Israel accountable for its actions in Gaza.  I’d be eager to hear readers’ views on this as well.

Gorenberg’s Fantasy of Palestinian Non-Violence

Monday, March 30th, 2009

Gershom Gorenberg has done a Tom Friedman on us.  This immensely intelligent and incisive commentator on the Israeli-Arab conflict has written a fantasy which imagines a Ghandiesque Palestinian non-violent campaign of resistance to the Occupation which succeeds in bringing down the hated Israeli system and replacing it with peace.  It’s really worthy of late-career Friedman, an example of someone who encourages their imagination to reel off scenarios which it would like to be true, but which haven’t half a chance in Hell of coming anywhere close to being so.

It’s no accident that this was published in a publication founded by Bill Kristol, one of the bell-weathers of the neocon movement.  Who else would be as interested in the trite question on the lips of liberal and rightist supporters of Israel everywhere: Why is there no Palestinian Gandhi?

After spinning such a wild scenario leading to an Israeli prime minister agreeing to negotiate for peace with a Palestinian Gandhi as a result of a single non-violent march from Ramallah to the Al Aqsa mosque, Gorenberg writes a telling statement:

To sit in my study in Jerusalem and to imagine recording this chronology as a historian is to be filled with the wild hope that fantasy can bring and with the pain of knowing it is fantasy.

There is nothing wrong with HAVING such a fantasy.  But there is something wrong with believing that such fantasies are tough enough or real enough to deserve to see the light of day.

Here is the basic presentation of his thesis, which includes within it the reason why it is a fatally flawed premise (at least Gorenberg has the honesty to include this):

So why not adopt the strategy of nonviolent civil disobedience, the methods of Gandhi? That question has been asked for years, by moderate Israelis and by Westerners with sympathy for both sides. It comes packed with assumptions. It implies that Israelis accept a civilian death toll like that in Gaza only when they believe it is the unavoidable price of self-defense. It presumes that Israel remains a society whose citizens would not long allow their government to use deadly force against masses of nonviolent demonstrators. And it suggests that if Palestinians succeeded in shedding the image of terrorists and appeared internationally as saints, they would succeed in bringing unbearable Western pressure against Israel.

But even if patronizing, the question remains valid: Sainthood can work.  Britain abandoned India; Montgomery’s buses were desegregated.

Yes, indeed. The notion is patronizing.  Why would anyone in their right mind presume that Israel would NOT use deadly and massive force against masses of nonviolent Palestinian demonstrators?  Of course it would and it has.  The truth of the matter is that Israel is not colonial Britain.  1948 is light years removed from 2009.  The Israeli-Palestinian conflict has coarsened both sides to the point that an Israeli would just as soon kill a Palestinian as look at him (and vice versa).

The analogy to Martin Luther King’s non-violent campaign for civil rights is also flawed as I’ve written here before.  In that situation, the American South was not a discrete country and so could not go its own way.  It was part of a nation that ultimately became horrified by the evil acts of segregationist thugs.  The conscience of Americans outside the South eventually impelled national political leaders to act.  And the jig was up.

There is unfortunately no longer (if there ever was) an Israeli conscience regarding Palestinian rights or ending the Occupation.  The Israeli left is either dead or in suspended animation.  The values it used to represent are no longer ones embraced (at least consciously) by most Israelis.  In short, it is simply impossible to rouse Israel’s conscience to the justice of the Palestinian struggle.  As hard as it is for me as a progressive Zionist to write this, such a non-violent march as the one described by Gorenberg would be met with massive and lethal force.  Scores, if not hundreds would die.  Demonstrators would be scattered to the winds.  The Israeli government would call them rabble-rousing Arab scum who entered a closed military zone in order to deliberately provoke the IDF to act.  They’ll say they got what they deserved.  And hardly anyone but the usual suspects within Israel will raise a peep in dissent.

The truth of the matter is that there ARE Palestinian Gandhis, peace activists who adopt a non-violent approach to confronting the Occupation.  Among the most prominent are Mustafa Barghouti, Sari Nusseibeh, Mubarak Awad (who he mentions), Sam Bahour and many others.  But there is no figure comparable in stature or influence to Mahatma Gandhi.  And that is hardly the fault of the Palestinians.  For the plain fact of the matter is that Israel is no Imperial Britain as Paul Woodward makes clear in his sharp critique:

…The parallels between British India and Israel are beyond tenuous.

Gandhi’s resistance to British rule galvanized the support of a massive population governed by a tiny colonial elite who never had the pretense that Britain was reclaiming a long-lost homeland. To the British, India was a land brimming with resources that could be shipped back to the actual homeland and traded for handsome profits. By the end of World War Two, Britain was bankrupt and in a rush to free itself of what had become its colonial burdens. With or without a gentle shove from the Mahatma, the sun had already set on the British Empire.

As for Gandhi’s nominal success in non-violently waving goodbye to colonial rule, we should not forget that it was accompanied by the horrific failure of partition and a bloodbath in which as many as a million people died.

Returning to the idea that Gorenberg’s notion is “patronizing,” I find it astonishing that I only hear this question raised by liberal or rightist Israel supporters.  The assumptions behind it are illuminating.  The notion that if only there were a Palestinian Gandhi presumes that Palestinians are a people which has made a conscious, deliberate and intentional choice to embrace violence.  It accompanies a whose series of prejudicial notions that Arabs are angry, violent and treacherous.  And if only they embraced non-violence, that this would resonate so with the good-will of the Israeli public that the walls of hatred would topple and everything would be for the best in this best of all possible worlds.

Further, let’s turn this notion on its head (some of my thinking on this was inspired by Svend White’s post): where is the Israeli Gandhi?  What major Israeli figure has embraced non-violence and come anywhere near creating a viable political movement?  Sure, there have been the Abie Nathans and Menachem Fromans and we salute them for their enormous courage.  But Israelis view them as Don Quixotes,  good-hearted visionaries perhaps a bit soft in the head, rather than as hard-headed, practical leaders able to forge a mass movement like Gandhi or King.

Gorenberg himself seems to recognize the limitations of his enterprise here:

…To imagine Nasser a-Din al-Masri [the Palestinian Gandhi] is disturbing for another reason: This is a fantasy of a political savior who comes from the adversary’s side because one’s own has no answers. Israeli politics has become a junkyard of broken ideologies…We have failed to manufacture hope. Let the Palestinians do it.

In my view, Israeli supporters have absolutely no right to place the onus on the Palestinians by saying: “if only they embraced peace then Israel would surely respond in kind.”  This is a hopelessly romantic notion and a deeply deluded and destructive one as well.  If we’ve learned anything at all about this conflict and the nature of the two peoples, it is that neither has the right to demand of the other something it can’t or won’t do itself.

So if there is no accompanying movement for non-violence from Israel, there can and should be no expectation of the Palestinians.  I also find it immensely hypocritical that a people which has chosen to use massive amounts of force to maintain its evil, illegal Occupation of millions of Palestinians should complain that the other side doesn’t embrace non-violence.  I’d say when the IDF and Israeli leaders show they can embrace restraint, that is the moment when we should expect this of Palestinians.

One of the more telling passages in Gorenberg’s piece is this one which attempts to explain why neither Israeli nor Palestinians have ever taken to the path of strict non-violence:

Neither Palestinians nor Israelis are unusual for using deadly weapons to achieve political goals, or for making warriors into heroes. What may make Palestinians and Israelis stand out is the overwhelming place of victimhood in their national memories. In very different ways, the experience of powerlessness made picking up the gun a goal for both–an end, not just a means.

But despite this acuity, he insists on lapsing back into wishful thinking here:

…To conduct negotiations successfully with Israel, the Palestinians need a means other than arms to create pressure and “gravitational pull.” If once-sacred values have failed, the time seems ripe for a heresy. Perhaps, at last, there could be the opening for nonviolence.

Once again, this is a total pipe dream without an accompanying call from Israelis and there is no such call.

In appealing to the “great man” theory of history, Gorenberg, a religious Jew, seems to be appealing to a  supernatural or romantic ideal to bring him such a hero to lead Palestinians (and Israelis) out of their valley of despair to the Promised Land of peace:

What is lacking …is a “charismatic leader,” the figure who pulls crowds after him…The great-man theory of history has been maligned, but [it] is right.

This is a cop-out.  How often in history do we get Gandhis or Martin Luther Kings (or Obamas)?  Putting faith in a great man to get us out of the jam we have gotten ourselves into is a recipe for eternal hopelessness.  I’m afraid, imperfect as the rest of us are, we will need to do the job ourselves (or not do it at all).

It is telling and interesting that in his search for the “mythical” missing man, he overlooks someone who is actually a real flesh and blood figure: Marwan Barghouti (“At the end of a search for a missing man, I can imagine him. Earlier in his life, he would have believed in armed struggle. He would have acted on that belief and served time in an Israeli jail–so that he fit the myth before he sought to change it and so that his own life embodies what he asks of his followers.”)  Now, I am not saying that Barghouti believes in non-violence or that he is by any means a holy figure or even the perfect leader.  All leaders, both Palestinian and Israeli seem immensely flawed.

But Barghouti is someone who could unify both Palestinian factions.  Someone who, like Mandela, spent years in the jails of the enemy, who speaks his language, understands his psychological identity, both its strengths and weaknesses.  Until he is released from prison, we will not know whether Barghouti is just another corruptible thug, or a powerful leader with a vision for ending the conflict and securing his people’s future.

But the fact that Gorenberg concludes his article imagining a mythical man, when there is a real one (albeit not one committed philosophically to non-violence)  right in front of him betrays the severe limitations of his thesis that a solution for the conflict lies only in the hands of an imagined national champion of non-violence.

Finally, and perhaps most decisively, we should remember the fates of both Gandhi and Martin Luther King, who fell to the bullets of those who didn’t quite share their faith in the non-violent ideal.  Does Gershom Gorenberg or any Israeli have the right to even suggest that Palestinians should lay their lives down for an ideal not embraced in any significant way by Israelis?

Lest anyone get the wrong idea, I do not embrace or sanction violence.  I was a conscientious objector during the Vietnam War and detest the notion that violence or war successfully resolves conflicts.  My devoutest wish would be for Palestinian AND Israeli Gandhis together to lead such a non-violent protest march ending in a triumphant entry into Jerusalem.  But this is a vision for Messianic times I am afraid, and not for the rather horrid times in which we live.

Czar Lieberman

Sunday, March 29th, 2009
Czar Lieberman

Czar Yevgeny

A bit of explanation of the punning involved in this cartoon caption. The Hebrew title, Czar Ha-Houtz, means “foreign czar.” But it is a play on the Hebrew word sar (“minister”). Sar ha-houtz would be “foreign minister,” Yvet’s role in the new government.

But of course the cartoon pokes fun both at Lieberman’s Russian background, right-wing dynastic ambitions, enormous ego and self-regard, and his authoritarian impulses.

H/t to Sol Salbe.

Jeffrey Goldberg Supports Revoking 501c3 of Pro-Settler Groups

Saturday, March 28th, 2009

Something’s happening here and you don’t know what it is,
Do you, Mr. Jones?

When David Ignatius and Jeffrey Goldberg both unite in their denunciation of the worst excesses of the Israeli settler movement, then perhaps something’s happening and we DO know what it is, don’t we Mr. Goldberg?  Here’s what the latter had to say:

These donors [to pro-settlement groups] should know that they are actually undermining the cause of Zionism by encouraging the bad behavior of the most self-destructive segment of Israeli society.

Perhaps Obama will be able to call for a settlement freeze that isn’t phony like all previous U.S. calls have been.

On a different note, one does wonder why Goldberg has been absolutely silent on the IDF soldiers’ testimonies of possible Gaza war crimes.  Cat got your tongue, Mr. Goldberg?

The Moral Obfuscation of the Gaza War Crimes Case

Friday, March 27th, 2009

It is in the Israeli army’s interest to throw sand in the eyes of both the Israeli public and world media by casting doubt on the IDF soldiers’ accounts of possible Gaza war crimes.  And there are those journalists and publications who willingly participate in the moral obfuscation.  Though he is by no means the only one, Ethan Bronner is a case in point.

But before we talk about his latest piece of hopelessly compromised journalism, let’s talk about the circle of proof ever-tightening like a noose around the IDF’s neck.  In response to the original series written by Haaretz’ Amos Harel in which IDF soldiers reported on incidents of cold-blooded murder perpetrated by fellow soldiers, AP reporters hunted down the incidents from the Gaza side and named the actual victims. While the specific incidents don’t always match up detail by detail, they are close enough to allow most reasonable people to conclude the original stories were based on incidents that actually happened. In the passage below, the A.P. reporter notes the result of his Gaza-based research and compares this with the soldiers’ testimony:

Abir Hijeh and family with portrait of husband and daughter killed during Gaza war.  Hijeh was wounded and her daughter killed by IDF sniper fire (AP/Hatem Moussa)

Abir Hijeh and family with portrait of husband and daughter killed during Gaza war. Hijeh was wounded and her daughter killed by IDF sniper fire (AP/Hatem Moussa)

When Israeli soldiers expelled Abir Hijeh, her five children and their neighbors from homes in a Gaza war zone, she said they warned her in broken Arabic: Go south or you might get shot.

The group went the wrong way and came under fire from Israeli soldiers. Hijeh was wounded and her 2-year-old daughter was killed.

…In the most explosive testimony, a soldier, identified only as Ram, said a sniper in his area killed a Palestinian woman and her two children after they misunderstood orders and walked in the wrong direction, entering a no-go zone.

In the following passage, the reporter begins with the IDF soldier’s story and compares it to a specific death documented by Gazans:

Another soldier, Aviv, described a sniper killing an elderly woman as she walked in the street…

Mohammed Ghannam, a field researcher for the Palestinian Center for Human Rights…and another researcher, Mohamad Abu Rahma of the Al Haq group, said they believe the woman was Mahdiyeh Ayyad, who was in her 70s. After Israeli forces withdrew, the woman’s body was found on a dirt road, near what had been an army position, her relatives said.

She had been shot, according to Ghannam…

****

Haaretz’ Harel today produced yet another in his series on the depredations of the war:

The army chose…an aggressive plan that included overwhelming firepower. The forces, it was decided, would advance into the urban areas behind a “rolling curtain” of aerial and artillery fire…The lives of our soldiers take precedence, the commanders were told in briefings. Before the operation, Galant and Chief of Staff Gabi Ashkenazi painted a bleak picture for the cabinet ministers. “Unlike in Lebanon, the civilians in Gaza won’t have many places to escape to,” Ashkenazi warned. “When an armored force enters the city, shells will fly..

Two weeks before the incursion, a member of the General Staff, talking to a journalist, predicted that 600-800 Palestinians civilians would be killed in an Israeli operation [ed., approximately 900-1,000 civilians were killed]

A large part of the operation was conducted by remote control. “The Palestinians are completely transparent to us,” says A., a reservist whose brigade was posted in the Gaza Strip. “The Shin Bet has people everywhere. We observe the whole area from the air and usually the Shin Bet coordinator can also tell you who lives in what house.” The Shin Bet defines the enemy and, for the most part, someone who belongs to Hamas’ civilian welfare organizations (the da’awa) is treated the same way as a member of its military wing, the Iz al-Din al-Qassam.

Note here that the Shin Bet defines someone who is clearly a civilian non-combatant as no different than an armed combatant.  This again, is clearly a breach of the Geneva Convention and a war crime.

Essentially, a person only needs to be in a “problematic” location, in circumstances that can broadly be seen as suspicious, for him to be “incriminated” and in effect sentenced to death. Often, there is no need for him to be identified as carrying a weapon. Three people in the home of a known Hamas operative, someone out on a roof at 2 A.M. about a kilometer away from an Israeli post, a person walking down the wrong street before dawn – all are legitimate targets for attack.

“It feels like hunting season has begun,” says A. “Sometimes it reminds me of a Play Station [computer] game. You hear cheers in the war room after you see on the screens that the missile hit a target, as if it were a soccer game.”

In the following passage you see the clear limitation of a high tech military campaign devoid of much of the old-fashioned hands-on military strategy and tactics of a bygone era. It is, of course, no accident that 70% of those killed were civilians when the IDF waged war from trailers, bunkers and command centers far removed from the combat zone.

The one who makes the final decision of whether to fire is usually not the brigade commander (who is with the forward forces in the field), but the “director” of combat, stationed at a command center in the rear: the deputy brigade commander, the headquarters’ chiefs or majors who are studying and return to the brigade in times of combat. Another change in operational methods involved reducing reliance on the independent judgment of Israel Air Force personnel…

Tellingly, Harel quotes a senior officer appraising the impact of the long Israeli Occupation on the attitudes of new IDF recruits:

“The impact of the long confrontation with the Palestinians cannot be ignored,” says a senior reserve officer, “and one should also bear in mind what sort of values inductees have when they come to us these days. Every year, the education system produces a significant number of little racists.”

Harel quotes another officer expressing surprise that anyone would’ve expected less than outright carnage given the massive weaponry and firepower the IDF used:

“What did you think would happen?” a senior officer wondered this week. “We sent 10,000 troops into Gaza, more than 200 tanks and armored personnel carriers, 100 bulldozers. What were 100 bulldozers going to do there?”

In the following passage, Harel aptly sums up the impact that the soldiers’ testimonies and the reporter’s own series have had on the smug equanimity of the IDF and the Israeli public:

Until the soldiers’ testimonies were published, the IDF Spokesman’s Office had been highly successful in promoting its version of events. The international media may not have bought it, but the army managed to sell the Israeli public an almost impossible package: We were victorious in Gaza, we suffered minimal casualties and we also came out of there smelling like roses.

****

In Bronner’s N.Y. Times account, he completely misses the A.P. story documenting specific Gazans murdered by Israeli forces. Instead he parrots an IDF claim that:

…a killing of a woman and her two children appears to be an urban myth spread by troops who did not witness it.

He quotes a top level commander who attempts to refute the murder charges by the soldiers with vague assurances that from everything he knew the war was fought just fine…except for those few instances in which we killed people we shouldn’t have and destroyed homes we shouldn’t have:

“I’m not saying that nothing bad happened,” Bentzi Gruber, a colonel in the reserves and deputy commander of the armored division, said in an interview. “I heard about cases where people shot where they shouldn’t have shot and destroyed houses where they shouldn’t have destroyed houses. But the proportion and effort and directions we gave to our soldiers were entirely in the opposite direction.”

If what Gruber says is true, then how were 4,000 Gazan homes destroyed and nearly 1,000 civilians killed? Not to mention that he’s only aware of orders given by him, but certainly not aware of orders given by others nor of how subordinates interpreted those orders in the field. Clearly, scores of officers and soldiers behaved in reprehensible ways. The attempt to minimize and obfuscate the violations is entirely consistent with IDF modus operandi in these situations. But it doesn’t mean journalists like Bronner should aid and abet the IDF PR campaign.

I note that Bronner’s refutation of one of the incidents below is based on a Maariv account relayed by the commanding officer of the unit blamed for the killing. Yet Bronner does not reveal this incriminating information, nor does he reveal that the “investigation” on which the debunking claim is based was a personal, unofficial one carried out by the commander. Maariv did not directly quote the sniper alleged to have killed the woman (nor does Bronner) who supposedly denied involvement, but instead relayed the alleged statements of the sniper via the commander.  Note these omissions as you read the passage below:

But officers familiar with the investigation say that those who spoke of the killing of the mother and her children did not witness it and that it almost certainly did not occur. Warning shots were fired near the family but not at it, the officers said, and a rumor spread among the troops of an improper shooting.

The prevailing notion of Bronner’s reporting is that the entire Gaza war is so hopelessly embroiled in controversy that we can’t possibly draw any clear conclusions. The effect of such doubt is to relieve Israel of any responsibility for its moral and legal violations of international law.

In another passage, Bronner raises charges published in Haaretz (without crediting the paper) by IDF soldiers that the chief military chaplain distributed propaganda to the troops urging them to see the Gaza fight as a holy war of Jew against Muslim. Further, the rabbis urged soldiers, again in printed and quoted materials, not to have mercy on Gaza civilians, but rather to treat them as if they might be terrorists. Haaretz reported this story quoting the materials distributed to the troops.

Yet Bronner allows a supposed academic expert to undermine the story with vague generalizations:

Stuart Cohen, a political scientist at Bar Ilan University who is religiously observant, says that the army has indeed grown more violent toward civilians in the past 25 years, partly because the Palestinians have. But he says it has nothing to do with the increase of religious soldiers.

For 12 years he has been studying the correspondence between religious soldiers and rabbis on combat morality, and overwhelmingly the rabbis have urged restraint. While he cannot measure how that advice has been put into practice, he suspects it has had a real effect. And other religious soldiers said their behavior in Gaza was especially respectful.

I suppose if NO IDF soldier did any of the things alleged, then those homes destroyed and civilians killed must’ve happened at the hand of some alien extra-terrestrial force.

One especially bizarre claim by the IDF which Bronner passes on without comment relates to the discrepancy between the Israeli claim that 1,100 Gazans were killed and Palestinian human rights groups’ claims that 1,400 were killed:

The Israeli military argues that about 400 people die from natural causes in Gaza every month, a possible cause for the gap in the two counts.

Sometimes you just scratch your head and say: “what, are these people idiots or do they just take everyone else for being so?”  The IDF would have you believe that Palestinians counting the war dead somehow included Gazans who died of natural causes during the month in which the war was waged.  As if Gazans either cannot tell the difference between a person with their body split in two by an Israeli drone missile and another who dies in their sleep of old age.  If some of this weren’t so chilling and Kafkaesque you might actually be able to find it humorous (in a VERY dark way).

In closing, I’d like to ask my readers, especially those who deny any claim of war crimes to consider if the shoe was on the other foot and Hamas had killed 1,400 Israelis (God forbid).  What would you do?  How would you want the world to react?  If you’d demand a robust response from the international community and an immediate call for war crimes charges, then why wouldn’t you do so in this situation?  Or is it possible that when Israel kills it is righteous, but when Palestinians kill it is inherently evil?

American Jews Donate $33 Million for Settlements

Friday, March 27th, 2009

I’ve always been proud of the Jewish obligation to give tzedakah.  It’s one of the distinctions that sets Judaism apart from other religions of the world.  The command to make the world a better place by donating charity is really noble.  But this admirable impulse is being perverted by Jewish settlers.

You and I and every U.S. citizen are subsidizing Israeli settlements.  No, not because of direct U.S. government funding.  But because we’re allowing pro-settler tax exempt groups to fundraise here in the U.S. and subsidizing every gift that’s made.

David Ignatius recounts in today’s Washington Post:

A search of IRS records identified 28 U.S. charitable groups that made a total of $33.4 million in tax-exempt contributions to settlements and related organizations between 2004 and 2007.

Given the fact that U.S. government policy opposes settlements and finds them “unhelpful” to the peace process, why are we being so “helpful” to the settlers?

Here are some of the biggest charitable groups involved in funding settlements on the backs of U.S. taxpayers:

One of the Israeli organizations that has led the way in developing this area of East Jerusalem is called Ir David, or City of David. Like other pro-settlement groups, it has an active fundraising effort in the United States. According to Form 990s filed with the IRS, Friends of Ir David raised $8.7 million in 2004, $1.2 million in 2005 and $2.7 million in 2006.

The group’s primary tax-exempt purpose, according to the IRS filings, is: “To create a charitable fund to provide financial aid & other reasonable assistance to benefit the Jewish people of the Old City of Jerusalem. To teach about the history and archeology of the biblical city of Jerusalem. To offer aid & assistance for education, housing & the rehabilitation of distressed properties.”

…According to IRS records, the Hebron Fund donated $860,637 in 2005 and $967,954 in 2006 for “social and educational well-being”; the fund’s online mission statement makes clear this is for Israeli settlers inside the city. The Hebron settlement of Kiryat Arba received $730,000 in 2006 from a group called American Friends of Yeshiva High School of Kiryat Arba.

Ignatius doesn’t even mention the Central Fund for Israel, apparently an even more successful settlement charity than Ir David, which raised $12-million in 2007 alone (approximately $30 million between 2004-2007) and is supported by some of the biggest names in the American Jewish community including former Bear Stearns CEO Ace Greenberg, James Tisch, Michael Milken, Irving Moskowitz ($370,000 in 2004), Alan Slifka, Larry Zicklin, Gil Glazer, and Kirk Douglas.  And another real eye-popper of a donor is Shari Arison, Israel’s richest citizen.

The Fund was founded, and is run by the Arthur Marcus family.  A Fund vice-president (son of the founders?) is Itamar Marcus, a former Shin Bet officer and founder of the militantly anti-Arab Palestine Media Watch.  Those who wish a tax deduction for donations to PMW are directed to the Central Fund.  So in part, this is a convenient way to both fund a family member’s pro-settler propaganda work AND allow donors a tax-deduction.  Though it does seem questionable for someone who is a Central Fund board member also to receive funding for PMW from the charity.

Women in Green, another militant pro-settler group founded by Nadia Matar, also funnels its donations through the Central Fund.  Phil Weiss reported last week that Matar spoke at a N.Y. synagogue and advocated the assassination of Mahmoud Abbas.

So it’s possible Ignatius’s $33-million is at least double that.  Phil Weiss developed the Central Fund story, which unfortunately no one in the Jewish media was interested in publishing.

‘Not an Element of Truth’ in Gaza War Crimes Stories

Thursday, March 26th, 2009

NOTE: In reading Ami Eden’s blog post about the IDF Gaza war crimes story, I mistook a quotation from Isi Liebler writing in the Jerusalem Post for a statement of Eden’s own opinion on the matter.  Partly because of the graphically confusing way the JTA blog formats quotations, I mistook Liebler’s statement for Eden’s.  So the criticism below should largely be directed at Liebler and others attempting to debunk the war crimes story.  The only criticism of Eden below that still holds validity is his title, A Jewish Blood Libel?, which suggests the possibility the war crimes charges are a blood libel.  Otherwise, all other criticism should be directed toward Liebler and CAMERA, not Eden.

Ami Eden, the editor of JTA, has once again proven his journalistic “mettle” by accepting at face value stories in the Jerusalem Post and CAMERA as definitively debunking the Gaza war crimes story reported originally by Haaretz, Channel 10 and other world media.  In a blog post provocatively entitled A Jewish Blood Libel? he makes the entirely specious claim:

Even if these stories [of Gaza war crimes] contained an element of truth (and there are no grounds to assume that), to depict them as the norm is like using Jack the Ripper to besmirch the British as a nation of cutthroat barbarians.

At best, we can call this lazy journalism.  At worst, we can call it wicked bad journalism.  First, there certainly ARE grounds to assume the stories are true.  The soldiers themselves reported what they experienced in Gaza.  Second, even the commander who allegedly lets the IDF off the hook did his own “personal investigation” (as Maariv calls it), which has no official standing whatsoever.  No one knows who precisely he spoke to and what criteria he used to judge what he heard.  Third, as a commander of troops alleged to have committed war crimes he certainly has a vested interest in “clearing” himself and his men of these charges.  Fourth, no mention from Eden or Liebler that the commander’s claims are reported in Maariv, Israel’s leading right-wing daily.

In reading the Maariv report, I’m struck by the shallowness of the commander’s investigation.  He questions a sniper who is alleged to have killed a Palestinian woman and her two children, accepting the former’s claim that he didn’t shoot them, but rather fired warning shots at them.  That’s the extent of the refutation.

Regarding the second incident, in which an elderly Palestinian woman was killed by a sniper, the “investigation” found that the incident actually never happened and was the result of “competition” among units to see which could be the most gung-ho.  By which, I presume they mean that a unit made this story up in order to attest to its cold-blooded combat skills.  The claim whether true or not is beyond pathetic.

Further proof of the veracity of the Zamir-Oranim charges are the multiplicity of sources, both Gazan and Israeli confirming these and other crimes.  Amira Hass’ story about IDF orders found in a Gaza home ordering soldiers to shoot unarmed Palestinian medics attempting to tend to the dead and wounded.  The Guardian’s brilliant expose of multiple Israeli war crimes based on three weeks of eyewitness on the ground investigation.  Reports by Israeli and international human rights groups documenting Israeli behavior, including a recent Human Rights Watch claim that IDF use of white phosphorus constituted a war crime.  Not to mention the stories in the media based on eyewitness testimony during the war which confirm horrific Israeli behavior.  I’ve documented here many of these stories and links to them.

But the absolute worst sin of Eden’s meretricious report is for him to accept as definitive sources two highly partisan reports, one at an out and out pro-Israel propagandistic site (CAMERA) and the other from an out and out pro-Israel ideologue published at a right-wing Israeli media site (Isi Liebler at the Jerusalem Post).  These sources in turn base themselves on another dubious story published in Maariv.

The quotation that Eden cites from Liebler’s column is itself fraught with lies and misinformation:

…Unsubstantiated accusations against religious soldiers and chaplains were headlined and given front page prominence by Haaretz, the Israeli daily newspaper whose editorial policy and columnists like Gidon Levy and Amira Hass have continuously been demonizing their own country.

The reports of the Israeli military chief rabbi propagandizing amongst the troops is not only supported by soldiers who heard the rabbis speeches, Haaretz actually received the materials the chief rabbi was distributing to the troops and quoted from it.  So much for “unsubstantiated accusations.”

Few would deny that over the past years Haaretz, notably its English Internet edition — has more effectively damaged Israel’s image in the West than all the Arab anti-Israeli propaganda combined.

What utter narischkeit–and for Eden to accept the word of someone who could utter such banalities beggars belief.

Depicting our soldiers as religious fanatics brainwashed by rabbis has chilling parallels to the anti-Semitic incitement of the Middle Ages promoted by converts who turned on their own people.

More histrionics, only these misuse Jewish history to make their alleged point.  Soldiers merely reported what pro-settler rabbis did.  To compare such reports to the behavior of converts during the Middle Ages is not only idiotic, but a perversion of our history.  Not to mention that Liebler insults the soldiers doubly by comparing them to medieval Jewish “turncoats” who did great damage to their community.  Additionally, I find it rather astonishing that Liebler himself has never served in the IDF (according to this bio), yet this gibor of the pro-Israel crowd is all too willing to smear the good name of those who do.

Such libels emanating from Israel during the anti-Semitic tsunami now enveloping the world fall on receptive ears. The entire global media — including even those who occasionally try to be more evenhanded — carried blazing front page headlines highlighting these unsubstantiated accusations as evidence of war crimes committed during the Gaza conflict.

From Liebler and Eden, you wouldn’t even guess that what Haaretz and Channel 10 did in exposing these stories is PRECISELY what good journalists are SUPPOSED to do.  In fact, such stories are what win Pulitzer Prizes here in the U.S.  I do hope they’ll keep Isi Liebler as far from the Pulitzer Prize judges as possible lest he instill his distorted interpretation of “good journalism” into our system.

There is a Holocaust story called Lies My Father Told Me.  Ami Eden and Isi Liebler’s astonishing performance brought the title to mind for me.  Few of us ever credited JTA with being a balanced source when it comes to Israel news.  This should forever put that notion to rest if there was ever any question.

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