Mahzor

New York Public Library

Churches

Sarajevo Haggadah

Mah Nishtanah

Sarajevo haggadah

Antaea Darom

Israeli women's art

Action

Torah as music

Ben Heine

Action

ceramic bowl

Mohammad Said Kalash, "Offering Reconciliation" exhibit (photo: Ilan Amihai)

Action

Punch and Judy/Pinchas and Jamila

Avi Katz

Action

David Grossman

Ben Heine

Action

Eldrige Street shul

Lower East Side

Action

Dove

Ben Heine

Action

Two birds

Hoda Jamal

Action

Israeli and Palestinian boys

from documentary, Promises

Action

Cat in the Hat

Yiddish version

Action

Daylight through the Wall

Banksy: graffiti art on Separation Wall

Action

Maurice Sendak's Brundibar set

New Victory Theater (photo: Nan Melville/NYT)

Action

Daniel Barenboim, West-Eastern Divan Orchestra

Palestinian-Israeli musical ensemble (photo: Kerstin Joensson/AP)

Action

Great Day on Eldrige Street

N.Y.'s klezmer greats celebrate shul rededication (photo: Leo Sorel)

Action

Joint Appeal for Peace

(Avi Katz)

Joint Appeal for Peace

Ketubah, Ancona, Italy (1772)

(Jewish Theological Seminary library)

Ancona ketubah

Archive for February, 2004

Kubota Gardens: Seattle Japanese Garden

Sunday, February 29th, 2004

My family loves Kubota Garden, one of the earliest Japanese gardens in Seattle. It’s located in the Rainier Beach neighborhood on the south shore of Lake Washington. Fujitaro Kubota bought the land on which the garden exists in 1927. Then he built a family home and created a nursery business and eventually a garden. Now it is a Seattle city park and beautiful Japanese garden. In my opinion it is one of the more beautiful and least-known local park.

Last weekend, the sun shone full and gorgeous and we decided to pack Jonah in the car and make a visit. The garden is set on 20 acres, though it feels quite compact. The major features are a small manmade “mountain,” a natural stream and waterfalls, a set of “necklace” ponds replete with ducks and Japanese painted bridges, a lawn and stately old evergreens and other tree varieties. The mountain was created in the 1960s by hauling in thousands of tons of rocks and building a promontory several hundred feet high giving a visitor splendid views of the lawn, trees and ponds below.

For an excellent summary of Kubota Garden and its history see Historylink.org.



Israeli Army Adds the Common Bank Heist to its Arsenal

Friday, February 27th, 2004
Israeli army robs Palestinian banks.jpg

Israeli army deploys newest
antiterror weapon: bank robbery
credit: European Pressphoto Agency

The Israeli Army possesses some of the most sophisticated weaponry known in the world today. It’s counterterrorism capability is the envy of many military forces including the U.S. Its very presence has been known to throw the fear of God into Israel’s enemies (though not lately). And now, the Israeli Army has added a new weapon to its arsenal: the common bank heist.

Israel has utilized many morally depraved weapons in its war against Palestinian terror (to be fair, the Palestinians seem to have a more reduced, but no less lethal arsenal of morally depraved tactics): extrajudicial killing, targeted assassination (which somehow always cause “collateral damage” to innocent civilians), demolition of the family homes of suicide bombers, expropriation of land, uprooting of Paletinian olive groves, etc. But this new one, if it wasn’t equally heinous would actually be comic–a dark comedy mind you, but comic nevertheless.

The story is chronicled in the New York Times by James Bennett in Israelis, in Raid on Arab Banks, Seize Reputed Terrorist Funds. The Israelis apparently barged their way into Cairo Amman and Arab Bank branches and, using Palestinian bank personnel kidnapped (or to be more technical “arrested”) the night before, stole (or should we say “appropriated”?) between $6.7-9 million from “hundreds” of personal and institutional Palestinian bank accounts. I wonder why the Israelis themselves don’t know how much they’ve stolen?

According to Bennett, Israeli officials claimed this expedition to enrich the Israeli treasury “was aimed carefully at terrorist financing and in line with President Bush’s call for action against such funds.” I’d say it was aimed about as “carefully” as those missles aimed at terrorists which kill innocent civilians. How are we to know how they determined the funds were tainted? What was their proof? They certainly didn’t go before a judge to get permission (I’m certain no judge would give it to them). In the Israeli system, the military doesn’t have to give much in the way of explanation of its actions and this is yet another example of the deficiencies of such a system of governance (or misgovernance).

And let’s not forget the laughable justification that the bank robbery was “in line with President Bush’s call for action against such funds.” Oh really??? I wasn’t aware that Bush sanctioned bank robbery as a tool in the war against terrorism. From the State Department’s hostile response, I’d say they “misinterpreted” Pres. Bush’s “call for action.”

Preserving Madrona’s Architectural Heritage

Friday, February 27th, 2004

If you’re like me, when you first visited Madrona (for me it was while house-hunting) you fell in love with its beautiful old homes, stately Cascades views and its wooded setting. After all, if you didn’t care about these qualities you could’ve found much more house at much lower cost by buying a suburban palazzo out in Issaquah.

One day last spring, I walked past a 1904 Craftsman home I had long admired only to see it being razed to the ground. The new owner intended to install a swimming pool and cabana in its place. I blogged about this incident in Another Seattle Craftsman Comes Crashing Down. The shock of this loss of such a beautiful old home in my neighborhood led me to explore what safeguards are in place to maintain and preserve our old housing stock. The unfortunate answer is that presently there is little that can be done. The destruction of this home and its replacement use was perfectly legal.

That being said, there are important ways to work within the community to educate our Madrona residents about the value of historic home preservation. At the February Madrona Community Council meeting, Beth Chave of the Department of Neighborhoods-Historic Preservation, introduced the issue to her audience asking it to consider the differences between a neighborhood like Madrona and one like Issaquah. Madrona has a long and full history, it has scores of fine old homes and woods and Cascades views. All of these constitute a treasure and we residents are stewards of that treasure. If we ignore or forget what we have then we stand a good chance of losing it.

So it is incumbent on us to learn about Madrona’s architectural heritage. In order to appreciate this historic legacy, we must inventory and study these great public buildings, Queen Anne Victorians, Ellsworth Storey homes and Craftsman bungalows. To paraphrase the historian George Santayana: “those who do not understand their history are doomed to lose it.”

Epiphany Church, Seattle

Ellsworth Storey’s Epiphany Church
chapel
credit: Alyssa Burroughs at
Historylink.org

MyronOgdenHouse1DON.jpg

Myron Ogden House credit: David Wilma

I’m pleased to note that there are two neighborhood buildings which have already been designated historic landmarks:

* Ellsworth Storey’s Church of the Epiphany chapel (1911),
3719 E Denny Way
* Myron Ogden House 1912), 702 35th Avenue
* Charles R. Bussell Residence (1892), 1630 36th Avenue

charles_bussell_house.jpg

Charles Bussell House
credit: David Wilma

There should be more, and I’d like to encourage this process by calling for interested residents to join me in studying our Madrona architectural heritage. Some of the ways we could do this are:

1. choose a local public building and research its history and propose it for city landmark status.
2. work with private homeowners who wish secure landmark status for their homes.
3. compile a historic survey of neighborhood homes.

If you’d be interested in joining this effort or if you know of a homeowner interested in gaining historic designation, please contact me via e-mail at this site. Madrona needs your help if we are to preserve our local homes and heritage.

The Girl with the Pearl Earring: Ravishing Visuals

Friday, February 27th, 2004

After hearing a panel of respected film critics rave on Charlie Rose about The Girl with the Pearl Earring, I was eager to see it. After leaving the theater, it took me some time to decide what I thought about it. The effect is has on you is very subtle and you have to think long and hard before you can decide whether you liked it or not.

Ultimately, I was left feeling cold by the movie. While telling a story about a man totally immersed in a passionate pursuit of artistic beauty, the story left me strangely unmoved. There is very little plot to speak of and characterization is quite meager. Most characters are either ciphers or caricatures (e.g. Vermeer’s wife and his patron). Even Vermeer himself seems an incohate mass of artistic and sensual impulse with little or no depth.

girl_with_pearl.jpg

Scarlett Johansson in “Girl With a Pearl Earring”

The only character who is more fully fleshed out is Scarlett Johannson’s lead character, the servant girl, Griet. Make no mistake, she is quite a compelling character. Her creativity and artistic inquisitiveness contrasted with her lowly, uneducated origins make her very appealing.

What does this film have going for it? Visuals, visuals and more visuals! The scenes in which Vermeer teaches the maid to mix his paint are breathtakingly beautiful. I can’t remember when I’ve seen such luscious colors in cinema. The blues are stunningly, electrifyingly blue. The coppers, greens and oranges equally so. As she mixes these colors in Vermeer’s studio, bringing together chemicals and minerals from the earth’s core to create such incredible visual beauty, it is as if earth and eye melded all of Nature’s forces to create Painting.

The passion in this film is undoubtedly in the painting and not in traditional cinematic elements like story or character. Everything that is not about art seems incidental and that seems a shame. A film that had more of a balance of these elements might have satisfied more fully and deeply. I liken it to cargo handlers who load a plane with the entire cargo wedged into the far back corner. When that plane takes off, it will strain under the imbalanced cargo distrbution and perhaps crash. While Girl With a Pearl Earring is by no means such a disaster, it achieves its full potential fitfully and inconsistently and thereby disappoints.

The film’s final scene, in which one of Vermeer’s servants brings Griet the very pearl earrings she wore when he painted the famous picture (and which caused her expulsion from the household), is also a letdown. The entire film has been about Art to the exclusion of all else. At the end, the director would have us believe that Vermeer’s transfer of the real earrings to Griet is some kind of meaningful act. To me, on the contrary, it seems like a betrayal of all that both Vermeer and Griet held dear. In the face of the extraordinary beauty of the painting, centered in the single luminous flash of white paint on the girl’s earring, how can the real thing mean anything significant?

Benny Morris: Moral Bankruptcy of a Zionist Historian

Wednesday, February 25th, 2004

Ari Shavit has published an astonishing & deeply disturbing interview, Survival of the Fittest, with the Zionist historian Benny Morris in Haaretz. In the interview, Morris reveals an outspoken anti-Arab racism and a willingness to discard all moral qualms in the effort to condone acts of Israeli terror during the 1948 War. I have read deeply both in historical sources and secondary research about Zionism and this is perhaps the most deplorable, troubling and ultimately maddening article on the Israeli-Arab conflict I’ve ever read.

Benny Morris, Zionist historian.jpg

Benny Morris, Zionist historian
photo: Lefteris Pitarakis/AP

What makes Morris’ words even more disturbing is that in his Birth of the Palestinian Refugee Problem (1987), he for the first time laid out for the all Israelis and the world to see the atrocities and expulsion ordered by Israeli military and political leaders against the Arab population within Israel.

Before that, Israelis honored a national myth which proclaimed the 1948 War as a glorious, magical and morally untainted victory attained by our glorious boys in shining armor atop white horses. While this was a comforting myth, many Israeli knew vaguely that bad things were probably done in their name. But David Ben Gurion, who Morris names as the explicit architect of the expulsion and transfer of Israeli Arabs, hushed up these acts of terror. Very few who knew of these crimes ever spoke publicly about them.

1948 Arab refugees.jpg

Uprooted Palestinian children in 1948

I can remember visiting Peretz Kidron in London in 1979 while he was Israel correspondent for Pacifica Radio News. He told me he had recently translated Yitzchak Rabin’s autobiography, Pinkas Sherut (The Rabin Memoirs in the English-language edition) into English. Kidron mentioned that Rabin had admitted to him that Israeli troops had deliberately and systematically expelled Arabs. At my urging, he called in a report to Pacifica on the subject. But this type of public admission was rare until Morris came along. With the publication of his book, for the first time Israelis could see documented historical evidence, both oral and written, that such crimes happened and were ordered (not just improvised).

In Morris’ upcoming revision of his earlier book, he deepens his research, finds many more incidences of mass murder and rape, and for the first time finds strong evidence that the entire policy of expulsion and transfer originated with Ben Gurion himself. These are bold, shocking and ultimately convincing accusations.

But the problem with Morris is that while his research appears to be impeccable, the moral and political conclusions he draws are utterly divorced from the facts which he himself has uncovered. In fact, Morris believes that “preserving my people is more important than universal moral concepts.” An incredibly jarring and bizarre statement, what Morris means to say is that Israel’s moral depradations were not only understandable, they were the ONLY policy that Israel could adopt to prevent its annihilation.

Even more stunning is Morris’ denunciation of Ben Gurion for not going far enough. That’s right, it wasn’t enough that Ben Gurion expelled hundreds of thousands of Arabs, he should have expelled every last one of them. By not doing so, Ben Gurion (or so Morris’ twisted rhetoric goes) may have ensured the ultimate destruction of the Jewish State.

Another memorable quotation: “In certain conditions, expulsion is not a war crime. I don’t think that the expulsions of 1948 were war crimes. You can’t make an omelet without breaking eggs. You have to dirty your hands.” So in adopting Lenin’s despicable and smirky defense of Bolshevik terror, Morris means us to feel we’re now on high moral ground??

And further, in answer to Shavit’s question:

And you take that in stride? War crimes? Massacres? The burning fields and the devastated villages of the Nakba [Arabic for “catastrophe”)?

“You have to put things in proportion. These are small war crimes. All told, if we take all the massacres and all the executions of 1948, we come to about 800 who were killed. In comparison to the massacres that were perpetrated in Bosnia, that’s peanuts.

I’m not sure the notion of a “small” war crime has ever been tested in a war crimes tribunal. Perhaps Morris would like to try his hand at that some day? We’re supposed to feel assuaged that during the War of Independence the Palmach massacred a mere 800 innocent Arabs and raped 12 women most of whom were murdered (according to Morris’ own research)?

Very rarely, aside from the writings of Adolph Hitler or Macchiavelli, have I ever read words so utterly devoid of moral underpinning and so coldly cruel and unblinking. My fingers are almost shaking with anger as I type this post at the white hot pace of moral indignation.

Morris’ deep-seated anti-Muslim racism is also deeply disturbing and completely divorced from any historical understanding of Islam or Arabs:

“There is a deep problem in Islam. It’s a world whose values are different. A world in which human life doesn’t have the same value as it does in the West, in which freedom, democracy, openness and creativity are alien. A world that makes those who are not part of the camp of Islam fair game. Revenge is also important here. Revenge plays a central part in the Arab tribal culture. Therefore, the people we are fighting and the society that sends them have no moral inhibitions. If it obtains chemical or biological or atomic weapons, it will use them. If it is able, it will also commit genocide.”

While Morris appears to be a formidable Zionist historian, his grasp of Islam and Arab culture is nil.

And in one of his valedictory pieces of advice for Israeli policy makers, he unveils this charming statement about the Palestinians:

“Something like a cage has to be built for them. I know that sounds terrible. It is really cruel. But there is no choice. There is a wild animal there that has to be locked up in one way or another.”

He also calls them “serial killers” who should be locked up or executed.

While I strongly support Israel and her right to exist, I’m sorry to say that Benny Morris represents the ultimate, sordid decline of mainstream Zionism and its historians. Having dropped any pretence of moral foundations, the Zionist school represented by Morris justifies itself purely as a naked and aggressive means of ensuring the survival of the Jewish State.

I rather believe with Martin Luther King that our survival is not something that can be justified “at any price.” Survival is not an end in itself, but rather a means to contribute to the human race and civilization. If we have no overarching values or principles to contribute to humanity then what is our survival really worth?

George Bush and the Anti-Gay Marriage Amendment

Wednesday, February 25th, 2004
ap_bush_marriage_040224_nh.jpg

George Bush announcing support for constitutional amendment
banning gay marriage (credit: Susan Walsh/AP)

I notice in the photo that George’s handlers chose the painting of Teddy Roosevelt charging up San Juan Hill as backdrop for his announcement. What does that imply–that George is “leading the charge” against gay marriage?? Hmmm.

The constitutional amendment endorsed yesterday by George Bush to “defend” the “institution” of marriage will go down as yet another insupportable, unnecessary and ultimately irrelevant attempt to write unwise social policy into law. Think of all the other previous attempts to add prejudicial political viewpoints to our Constitution: remember the flag burning amendment? At one time, this issue was so hot you could feel the flames miles outside the Beltway. Who remembers it today? Well, OK Tom DeLay remembers, but who else?

Even issues that might make some sense as amendments have been defeated in recent decades: the balanced budget amendment and the equal rights amendment. So how does Bush expect to succeed where so many worthier issues have failed?

The truth is he doesn’t expect to succeed nor will he. He’s bowing to political expediency. A President on the run in so many areas (Iraq, budget deficit, etc.) needs to shore up his shaky right-wing base. And what a simple, easy way to do it too!

What comforts me is that America’s young people overwhelmingly support both gay rights and gay marriage. They are the leaders of the future. And in 20 years this issue too will go the way of the flag buring amendment–into the dustheap of dead constitutional amendments.

By the way, I just loved Gary Bauer’s hysterical comments on gay marriage on Nightline last night (my quotations are paraphrases): “Once you allow gay marriage, what’s to prevent polygamy or four or five people marrying each other!!” Someone’s got to explain that one to me: how do you get from gay marriage to serial polygamy? Bauer’s clearly taking some kind of hysteria-enhancing drug.

Bauer also made the dubious claim that “no society in history has ever sanctioned gay marriage.” I know I’ve seen a TV program (can’t remember which) which noted that either an African or Latin American tribe pairs young males with older males in a sanctioned sexual relationship.

In the ancient world, slavery was an acceptable practice. In fact, slavery may have laid at the heart of the economic success and coherence of those societies. That was certainly the case in the pre-Civil War American South. I imagine that any society member who called for the abolition of slavery would have met the opporobrium of the majority who depended on the institution for their economic well-being. In fact, we know this was the case with the Abolitionists. Southerners claimed that the end of slavery meant their physical and material ruination. While abolition did mean the end of the antebellum South and its way of life, one could easily argue that the Civil War itself did far more damage to the South than the mere ending of slavery would have. And the South has survived quite well both the end of slavery and the Civil War.

Certainly, I’m not saying that slavery is like heterosexual marriage (though some formerly married folks might say it is), the point here is that there are many “sacred” and untouchable social institutions which are quite strong enough to adapt successfully to changed social conditions–and marriage is definitely one of them.

In his dissent against the Supreme Court ruling overturning anti-sodomy laws, Scalia too said that this would mean eventual legalization of gay marriage. That at least, while also hysterical, holds some sense for me. And indeed, I believe that once a broader social consensus exists within the nation in favor of gay marriage that the Court will do exactly what Scalia fears most.

Gibson’s The Passion: Why are Jews Distressed?

Wednesday, February 25th, 2004

Let me start out by saying that I will not be attending The Passion. The Christian fundamentalist community has succeeded in making it a cause celebre. Perhaps the alarm expressed by Jewish leaders who have seen the film and protested its alleged anti-Semitism has even strengthened its support in right-wing Christian circles. At any rate, I will not add a penny to Mel Gibson’s coffers by seeing it, as I feel that he has made a reprehensible contribution to the cause of interreligious enmity.

Since I will not be seeing The Passion, I will not write a review of the film as I would in other cases after seeing a provocative work. But there are still important points to be made about this film by one who has not seen it (and I will be relying in these comments on public statements by many who HAVE seen it).

Many critics I respect have criticized the film. David Denby, in his New Yorker review, Nailed, calls it “one of the cruellest movies in the history of the cinema.

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Gibson on the Cross: “More Blood!”
illustration: Gerald Scarfe, New Yorker

Denby’s is an eloquent denunciation of the historical and artistic distortions of which Gibson is guilty. Most tellingly, the critic notes that:

Gibson shows little interest in celebrating the electric charge of hope and redemption that Jesus Christ brought into the world. He largely ignores Jesus’ heart-stopping eloquence, his startling ethical radicalism and personal radiance…

To focus instead entirely on Jesus’ suffering at the hands of the Jews and Romans is a terrible distortion of Jesus message to the world (not just Christians). There is no doubt that the “passion” (that is Jesus’ agony) is a central element of his meaning for Christians. But Jesus was a much more complicated, interesting and eloquent figure than Gibson gives him credit for being. Others who have disliked the film are A.O. Scott in the New York Times (Good and Evil Locked in Violent Showdown) and Jon Meacham in Newsweek (Who Killed Jesus?). Denby praises Meacham’s piece as “patient and thorough” as he reviews the literary and historical sources to examine Gibson’s falsification of the gospels and the events leading to Jesus’ crucifixion.

In the Seattle Jewish Transcript‘s, Preparing for the Passion, Janis Siegel notes that David Elcott of the American Jewish Committee attended a screening and was deeply distressed by many aspects of the film (see
Gibson Film “A Disturbing Setback to Christian-Jewish Relations”):

Elcott is most disturbed by the inclusion of a highly controversial quote from the New Testament. In the Gospel of Matthew 27:25, a rabid Jewish crowd accepts responsibility for Jesus’ death and proclaims “Let his blood be on us and on our children.”

jews_executed_crusades.jpg

Execution of Jews during Crusades
credit: Florida Holocaust Museum

Elcott adds:

Mel Gibson said he would never put the text from Matthew that places the sin of the death of Jesus–the murder of Jesus–on the heads of Jews and their descendants. But the movie that I saw did contain such a reference

In addition, Elcott notes there are other anti-Jewish stereotypes in the movie:

caricatures of Jews, the rabble, the crowd unanimously calling for Jesus’ death, the evil high priest and his henchmen who beat, bruise and strangle Jesus.

The Israeil Policy Forum’s M.J. Rosenberg, in Mel Gibson’s Astonishing Film, also notes the distortion of Pontius Pilate’s role in the movie:

Contrary to the real Gospels, in Gibson’s Gospel, Pontius Pilate is a good guy. Handsome and sensitive (in contrast to the repulsive-looking Jews), he does not want to kill or even imprison Jesus. But the Jewish mob demands death. Finally, Pilate turns to Jesus and asks him what to do. Jesus reassures him that he, Pilate, is not responsible for what is happening. The responsibility lies with “those who brought me here,” he says. The camera then pans to the rapacious Jews. This is all Gibson, remember. It is not the New Testament.

A devout Christian I know says that it doesn’t matter who killed Jesus. For Christianity all that matters is that Jesus died so that the sins of the world could be forgiven. In fact, if Jesus had not died, then Christianity and its believers could never have gained salvation. In effect, she argues that Christians need Jesus to have died.

But what she and all those who support this film neglect to acknowledge is that the question of who killed Jesus is not irrelevant or incidental. For centuries, Christians believed that Jews killed Jesus (the Vatican did not renounce such a belief until 1968!). As recently as the early 20th century (in the Russian blood libel cases), Jews died with the cry “Christ Killer” on the lips of their Christian accusers and murderers. The First and Second Crusades began with the slaughter of thousands of Jews in their German communities because they “killed Christ.”

So to my mind, any movie that stirs up this vile stew once again is treif. I cannot tell you not to see this movie. But if you do, just know that it is a work that reminds Jews of their suffering through the ages at the hands of anti-Semites everywhere. Gibson himself has been entirely defensive, inconsistent and insensitive in attempting to reassure Jews about the content of The Passion and his artistic motives in making it.

Blogging, Copyright and Fair Use

Wednesday, February 25th, 2004

If you author a blog, have you ever quoted from a newspaper or book, displayed an image, uploaded a song or video? If so, chances are you may’ve broken the law. If you use any sort of copyrighted material without permission, you may be breaking copyright law. This may be an antiquated and unfair law since it places bloggers in the same category as those who exploit copyrighted material for commercial gain (and the vast majority of bloggers including myself are not doing that–see my discussion of Esther Dyson’s Intellectual Value below) but it is still the law. And one thing that some may learn is that while the law may be out of touch with current internet technology and blog behavior, if a copyright holder comes after you few will come to your defense and the owner who possesses the will and resources may do so with all the force the law allows.

Some may argue that this issue is quite academic because most copyright holders will not pursue bloggers for infringement. This may be true. But for that single blogger who may be confronted with a cease and desist letter or demand for payment, this discussion is no longer academic, but very real.

Fair Use and Blogs
I’ve argued (perhaps wrongly unfortunately) in earlier posts that Fair Use, which allows free access to limited amounts of copyrighted material for uses related to scholarship, research or education, applies to bloggers and protects their use of any of the above content. The truth is that it may apply or may not. The only one who can determine this is a judge. And that means the blogger would have to bring a case to court to test the concept—a notion that I’m sure all bloggers would relish!

And even if Fair Use does apply to blogs, after reviewing the Stanford University Libraries’ Copyright and Fair Use website, it appears that Fair Use only applies to “minimal” use of copyrighted material. In other words, if you copy an entire newspaper article or even substantial portions of it and post it to your blog, you still may be violating copyright law.

Only non-profit institutions universities, libraries, schools, museums, etc.) and their employees have fallen under the legal framework of Fair Use so far. Though a judge hearing a specific case might rule that blogs are covered under Fair Use, it’s not a slam dunk.

If Fair Use does not apply to blogs, then quoting anything from a copyrighted article could constitute copyright infringement. I find this level of legal uncertainty concerning the standing of a blog in the face of the law to be unconscionable. Now, the chances of this happening may be slim, but who wants to take a chance?

Some others who’ve written about this problem are:

Blogging and Fair Use
Fair Use, Free Use and Normal Use
The Tyranny of Copyright

Online Media, Copyright and Access
I was very heartened to discover recently that the New York Times does provide an easy way for bloggers to gain permission to use its online material. At the Permissions portion of its site, its FAQs state:

May I use portions of New York Times articles, such as quotes or excerpts; may I edit or adapt New York Times articles?

Under certain circumstances, it is permissible to make direct quotes from New York Times articles. The context, number, and length of the quotes will determine whether permission is or is not required. It is never acceptable to selectively quote from articles in a manner that changes their meaning, to take quotes out of context or to combine quotes to create a sentence. It may also be considered infringement if a large percentage of the publication is comprised of quotes from New York Times articles. It is always best to submit your request for clearance.

Editing and adaptation of New York Times content is generally not permitted, and must be approved by The New York Times.

How do I obtain permission to use a screen grab from The New York Times on the Web for use in a book or other type of publication?

Simply request permission as you would any other use, but be sure to include a copy of the exact screen grab you intend to use.

In certain unspecified instances, it appears that bloggers may use Times material without even requesting permission. And in situations in which a blogger wishes to quote more than an unspecified minimum amount, then the blogger should seek permission (if I’m interpreting the above somewhat vague verbiage correctly). I’ve written to the Permissions Department to try to discover what the parameters would be for bloggers. I will update this response when I receive an answer.

One of my pet peeves about nytimes.com is that it disables access to online articles after seven days. That renders any links within my posts to such articles relatively useless (unless my readers are willing to pay $2.95 to read it). I have seen blogs and websites which routinely display entire copyrighted articles from major online news sources on their sites (especially if those articles are not accessible). While they may be opening themselves to legal liability, I can understand their frustration at the closing off of information that is inimical to the spirit and practice of the blog world.

I’ve heard bloggers say that if an article is not accessible, one should not make it accessible by copying it and uploading it to your server. While I might accept that a strict reading of copyright law, just as Nature abhors a physical vacuum, so the internet abhors an information vacuum. If the copyright owner locks up an article, bloggers will be tempted to make such material widely available. It’s just the nature of valuable information to flow openly on the internet. A copyright holder who protests against this, to my mind, is like the Dutch boy in the myth, attempting to plug holes in a dyke to keep the ocean out.

I am not arguing that the value of copyrighted assets has disappeared (see my discussion of Dyson’s article below). Rather ownership should be exploited in different ways than it is by most traditional news outlets.

Online news sites like Nytimes.com do not provide a cheap, easy way to access these archived articles. You have to pay for each individual article or else buy a package of such downloadable articles. You cannot, as you may with the hard copy of the newspaper, buy a subscription. This model probably works fine for online users who have the money to buy access to the articles they need. But it is a cold, cruel (and expensive) blow to bloggers who want their readers to have the original news source for their post.

Some copyright owners (and there are bloggers who own copyright assets who strongly disagree with my views) would suggest that bloggers who post copyrighted material are thieves. But I maintain such activity should not be viewed through a moral prism. As Esther Dyson explains in the article I quote below: this is a purely economic issue. She even goes so far as to say that the free copying and distribution of online material has a certain “moral grounding.” Those on the other side of this argument would no doubt howl with disapproval at this statement.

Technology has provided bloggers with fast, free and easy means of copying content. If such reproduction technology exists, people will use it (whether legal or not). It would be much more productive for content owners to devise new ways of adding value to their product than for them to get into high moral dudgeon about copyright violators. In the old days, a copyright holder could sue a single violator. But how can you sue the millions of people who download music, images, articles, etc. The RIAA is trying to do just that, though in a more limited way with music fire sharers. But in the long run it just can’t be done.

Bloggers and Securing Copyright Permissions

The copyright permission procedures that a blogger would have to follow are tremendously burdensome, time consuming and prohibitive. You’d have to research who holds the copyright and how to find them (not an easy matter in many cases). You’d have to seek permission, wait for a response and then come to agreeable terms. Those terms might require you to pay a substantial sum for each work you wish to use. And all of this will take lots of time.

Copyright owners (perhaps unintentionally) make it difficult to know what constitutes a legal use of their content and what constitutes an illegal use.

If I was a record or film company, I would have a staff to research copyright issues and obtain clearances. But bloggers are not large companies. They’re just normal people like you and me trying to create, through their blog, a means of communicating with the larger world. So a blog which is essentially a medium based on a fast response to everyday events would become bogged down in seeking permissions. There goes the timely nature of the blog and with that a big hunk of its appeal.

Search Engine Photo Galleries (i.e. Google Images)

Google Images and the other search engine photo galleries provide bloggers with a tremendous resource, one which it’s only too tempting to use and possibly misuse. These services bring millions of online images to bloggers’ fingertips. The means of copying them is simple and easy as is bloggers’ ability to upload them to their sites.

While I understand that the mere display of a copyrighted image at Google Images does not suggest the copyright holder has given up his or her rights, wouldn’t you think that a newspaper, magazine or online photography website that does not want bloggers to copy their cartoons or images, would prevent Google’s searchbot from capturing their images? It only makes common sense that if you want to prevent infringement you’d make them off limits? Though this may be a shaky assumption on purely legal grounds, it’s oh so easy to assume that sites whose images are harvested by Google Images may not object to their images being displayed on blogger’s sites.

Every media website has a different set of copyright rules and permissions. How can a blogger with no background or knowledge of copyright law reasonably be expected to know and honor the copyright terms of all of the sites he or she might use? If bloggers did as much research in finding, reading and interpreting the permissions process for every piece of copyrighted material on their blog, they’d probably never have enough time to actually write a post.

Esther Dyson’s Intellectual Value
I’d invite my opponents in this argument (and all of us) to review Intellectual Value, Esther Dyson’s prescient 1995 Wired Magazine article which predicts many of the most significant commercial applications of the web. She deals with the nature and value of intellectual property in the age of the internet. While published at the very beginning of the internet boom, it is as relevant (or perhaps more so) today as it was when first created:

Chief among the [internet's] new rules is that “content is free.” While not all content will be free, the new economic dynamic will operate as if it were. Intellectual property that can be copied easily likely will be copied.

What should content makers do in such an inverted world? The likely best course for content providers is to exploit that situation, to distribute intellectual property free in order to sell services and relationships. The provider’s vital task is to figure out what to charge for and what to give away–all in the context of what customers (will grow to) expect.

No one expects that content owners (record companies, network TV, film companies, newspapers, book and software publishers, professional photographers) will be happy with the brave new world Dyson is describing. In fact, they will probably hate it since it upends all previously accepted practice. But those who embrace the new norms and scramble to adapt to their exigencies will survive quite nicely. Those who stand pat and insist that the old norms were just fine thank you–they will fall by the wayside or perish:

To many people, such a world is frightening, since it does not require any laws to change or be broken. It’s simply the unfolding expression of economic laws – of demand and scarcity – applied in the future world of electronic content and commerce. It’s not the world most creators and intellectual property owners have been planning for, contracting for, securing rights for.

To some [content owners], this state of affairs may seem unfair. It certainly is if you grew up by the old rules and don’t want to play in a new game. But if you look at the new rules by themselves, they have a certain moral grounding: people will be rewarded for personal effort – process and services – rather than for mere ownership of assets.

Dyson’s economic model is best exemplified (and this analogy could only come from a denizen of the freewheeling Bay Area) by the Grateful Dead, who encourage:

people to tape their performances (and a performance is not just the Grateful Dead on the stage; it’s all the people there with you). Enough of the people who copy and listen to Grateful Dead tapes end up paying for hats, T-shirts, and performance tickets.

The important point that Dyson makes here is that the Dead encouraged the creation of a community of spirit around their musical enterprise. The community’s members received tremendous psychic and emotional benefit from their social interactions with other members (and the Dead’s music). In turn, community members would consume the paraphenalia and accessories the Dead wished to sell, thus allowing the them to create more content (i.e. music) and the cycle would continue.

Dyson holds the New York Times up as a content owner whose assets will always hold special value:

[there will be great] value will in certification of authenticity and reliability, not in the content. Customers will pay for a stream of information and content from a trusted source. For example, the umbrella of The New York Times sanctifies the words of its reporters. The content churned out by Times reporters is valuable because the reporters undergo quality-control, and because others believe them – context, again. The Times can almost make the truth – for better or worse.

While the Times’ content is clearly of great value in the internet world of commerce described by Dyson, I’m not sure she’d agree with the actual business model of nytimes.com. In Dyson’s economic model, the Times should be building a relationship with its online readers:

The trick is to control not the copies of your work but instead a relationship with the customers – subscriptions or membership. And that’s often what the customers want, because they see it as an assurance of a continuing supply of reliable, timely content.

In other words, the Times should provide ancillary services (besides the articles) that these readers want and need in order to make them keep coming back for more. It should be building a community rather than viewing Times’ content as the heart of its transactions with its readers. While the newspaper company is trying to do some of this (for example, there is a series of online reader forums revolving around issues covered in the news–though these forums are technically difficult to use in any rational way), it still sees the relationship with its customers as transactional and piecemeal. You want to read an article, you pay $2.95 for it. You want a small price break, you buy a 25 article pack for $25.

If the Times and other media content providers set less expensive, non-commercial rates for access to bloggers usage would dramatically increase. I won’t pay $3 or even $1 for every Times article I want to use in my blog, but I would pay for a yearly subscription of say $100 or $150 that would provide me access to these articles and other services (like research) that could be provided to members or subscribers.

I think that media organizations like the Times are missing the boat when it comes to creating strong relationships with consumers that would, if developed and maintained properly, turn into a solid revenue stream for the company.

Record companies are another example of content owners who’ve completely mishandled their assets and their relationship with those who consume them. Instead of embracing the new world order outlined by Dyson, they have persisted in maintaining the old, rigid distribution system. When music filesharing and downloading first started becoming popular, these companies should have devoted all their resources to figuring out ways to make money by building stronger relationships with consumers. They refused to recognize that value, for the record industry, no longer lies solely in a song or even an album. They should have joined with their comnpetitors and created a single huge music site that for a modest fee would provide access not only to music, but also other social and cultural interactions that fans would value: musical research, fan forums, fan clubs, concert ticket sales and discounts, fan interaction with musicians, e-newsletters with tour information and other important timely data, etc.). They didn’t do much of this and now look at the economic debacle which has befallen them. And what has the record industry become? A bunch of corporate lawyers suing grandmothers and 11 year olds. That’s certainly a public image any major corporation would be proud of!