Mahzor

New York Public Library

Churches

Sarajevo Haggadah

Mah Nishtanah

Sarajevo haggadah

Antaea Darom

Israeli women's art

Action

Torah as music

Ben Heine

Action

ceramic bowl

Mohammad Said Kalash, "Offering Reconciliation" exhibit (photo: Ilan Amihai)

Action

Punch and Judy/Pinchas and Jamila

Avi Katz

Action

David Grossman

Ben Heine

Action

Eldrige Street shul

Lower East Side

Action

Dove

Ben Heine

Action

Two birds

Hoda Jamal

Action

Israeli and Palestinian boys

from documentary, Promises

Action

Cat in the Hat

Yiddish version

Action

Daylight through the Wall

Banksy: graffiti art on Separation Wall

Action

Maurice Sendak's Brundibar set

New Victory Theater (photo: Nan Melville/NYT)

Action

Daniel Barenboim, West-Eastern Divan Orchestra

Palestinian-Israeli musical ensemble (photo: Kerstin Joensson/AP)

Action

Great Day on Eldrige Street

N.Y.'s klezmer greats celebrate shul rededication (photo: Leo Sorel)

Action

Joint Appeal for Peace

(Avi Katz)

Joint Appeal for Peace

Ketubah, Ancona, Italy (1772)

(Jewish Theological Seminary library)

Ancona ketubah

Archive for February, 2003

George on Iraq: “There He Goes Again!”

Friday, February 28th, 2003

George Bush’s paean to “Mideast democracy” delivered yesterday to those august members of the right wing elite at the American Enterprise Institute created a sweeping revolutionary new U.S. policy toward Iraq. He said: “The only question at hand is total, complete disarmament, which he is refusing to do,” Oh, really?? The “total” disarmament of Iraq? Every soldier & policeman? Not just those big, bad nuclear warheads which he’s having so much trouble finding? I always thought our policy was to dismantle Sadaam’s weapons of mass destruction and that we’d let it go at that. Well, this is news to me and to the rest of his Administration I’m sure.

Do we chalk this up to George’s usual imprecision & tendency to nudge reality linguistically in odd directions. Or did he really mean what he said? If he meant it & someone actually wrote that into his speech–do they realize what a radical shift in policy this is? Can anyone in the world (including those advocating war) say that we have the right to completely disarm Iraq?

And who does he think he’s fooling when he claims that with America’s shining beacon of liberty as its guide, Iraq will soon enter the “palace of nations” enjoying liberty. Iraq, while it has had some remarkable forms of government througout its history (leaving aside Sadaam), has never known democracy. Why would democracy work in Iraq? Perhaps it will work at the mouths of 100,000 M-16s. But what happens after the GIs leave?

Judaism and Child Abuse

Friday, February 28th, 2003

I am in the process of writing a personal and theological meditation on the issue of child abuse. I will especially focus on the role that rabbi’s might play within their congregations in identifying and ameliorating the suffering of child members. Right now, I am in the process of identifying Jewish traditional sources which deal with this problem. I am also trying to determine what type, and how much training rabbis receive both in rabbinical school and through professional education. I hope to talk to a pulpit rabbi who has counseled families suffering from abuse to try to understand what constructive roles they can play (and also what roles they cannot play, if any).

Israel’s Critics: Friends or Foe?

Thursday, February 27th, 2003

I have an ongoing dialogue with a religiously observant Israeli-American friend who disagrees with my dovish Mideast politics. He wrote to me today:

I don’t like what you wrote there [in your last blog entry]. I did not mean to “defend” or “explain” anything. I am not advocating any relaxing of moral standards [by the Israeli army]. If a soldier violates the ethical code then he should be punished, and severely if appropriate.

What I meant to say was that the IDF does enforce moral standards, but that in the real world it sometimes happens that there are violations, and that, while the IDF can be criticized for such lapses committed by individuals, your zeal to publicize them in the world at large is sending the wrong message at a time when Israel is under fierce attack from all quarters. Especially when, in the very same context (your blog) there is not a word about the horrifying demonization of Jews and Israel by the Palestinian media, and the glorification of suicide to kill as many people as possible. By speaking about the Israeli army the way you do, you (unwittingly) contribute to the defamation of Israel and give encouragement to our enemies.

The people that read your blog–and let’s face it, the only people who would even know about it basically agree with you already–are only going to hate Israel more, certainly not less because you happen to be Jewish.

In my opinion, your comments belong in the Hebrew edition of Haaretz, or even better Yidiot Aharonot or Maariv, where they might really have some influence on Israelis. Because unless your message is aimed at Israelis, it is nothing but lashon hara

My response follows:

You say the only people who ever read my blog will be those who already agree w. me. That’s not necessarily the case. There are now scores of web directories (Weblog.com, wanderlust.com, eatonweb.com, Webring) that publicize web pgs. (blogs, home pages, commercial sites). I’m not talking about search engines. These are separate sites which catalogue sites by subject & enable you to search for a site that matches your interests. So anyone on the net who does a search on the word “Mideast” might possibly find my site.

Regarding publishing my views in the Israeli press, I agree that it is VERY important to try to influence Israeli opinion. If someone in Israel asked me to write something in Hebrew for publication, I’d gladly do it. But language & geographic distance are tough barriers to overcome, esp. when you don’t know if all the work you invest in the writing & translation will end up being published.

Regarding lashon hara, I guess we have very different definitions of this. Lashon Hara (in my view) is not just words that injure; it is words whose intent is to injure. My intent is not to injure Israel. My intent is to heal it. When a patient is in severe jeopardy from illness, sometimes the treatment requires great stress, pain & discomfort. This is sometimes the only path to healing. That’s what I’m doing—providing “physical therapy” to an injured Israel. Calling my blog entry nothing more than lashon hara (unless directed solely at Israelis) is a bit harsh, don’t you think?

Do you feel that a society (any society) should try to represent itself to the world at large in the most appealing way possible by omitting a blemish here or there? “We need to shave a bit off here; touch up a bit over here to make us more appealing to the world.” It reminds me of that old saw you hear from Israelis & Jews whenever Israel faces a crisis: “all we need is better, more aggressive hasbarah [public relations].” That’s ridiculous because it isn’t the lack of hasbarah that causes the crisis; it is the actual events themselves. The only way out of such a crisis is a serious & immediate negotiation w. one’s enemy. Possibly you could conceal your national blemishes before there was satellite communication & 24/7 cable TV. Now, almost everyone in the world can find out about almost anything at any almost any time. If the IDF murders an unarmed Palestinian, the world knows within minutes. My focus on this act in my blog does not reveal a blemish that no one would notice if I didn’t point it out. Do you believe that I should leave it to the anti Semites to criticize Israel’s blemishes? That’s not a credible argument. Your friends, when they are honest, give you the ability to examine your behavior & correct it when it is wrong. An enemy attacking you does not encourage you to change.

You contend that I present Israel to the world at large in an unbalanced way because I do not explain the serious jeopardy it is in which puts these breaches of human rights into a better context. In political debate & discussion (as I have in my blog), you don’t always have to finely balance every argument that you make with pros & cons. Not every issue requires deep context. Unlike you, I believe that almost everyone in the world (except for anti Semites) knows the danger that Israel faces. And also unlike you, I believe that the number of people who discount Israel’s jeopardy is very small compared to the number who recognize it. So why in this environment do I have to warn my reader that Israel is in severe danger? They know that. Do you, when you present your ideas about Israel always make sure to explicitly represent the Palestinian position & place it in context w. Israel’s positions? If you don’t, then why should you require me to do so? BTW, my attempt to balance my argument [in an earlier blog entry] involved a discussion of the ethical values of Israel’s founders. In this, I was trying to put Israel in a good light (or at least acknowledge that at one time Israel really tried to live up to these values in a serious way). That was my attempt at “balance.”

I acknowledge that you & your IDF comrades do try to adhere to the highest values you can given the situation you are in. That is admirable. But I contend that the very situation in which your government has placed you—occupying, oppressing & killing the Palestinian people—is inherently unstable & untenable. Yes, I understand that none of you are there because you want to be; and that many of you feel that the Palestinians have forced this Occupation on you. But that’s almost beside the point. The present military policy is bankrupt. It will not stop terrorism for any length of time; it will not bring peace, security or stability to Israel (just the opposite in fact). The longer people feel that they have no choice but to occupy Palestine, the longer this bloody conflict will last. Israelis feel that if they can outlast the Palestinians & force them to bleed for every Israeli they kill, then eventually they will keel over fr. exhaustion & give up. I just don’t see that happening & anyone who harbors an illusion that it will is in for tremendous disappointment.

Nickel Creek Wins Grammy

Wednesday, February 26th, 2003

Nickel Creek album artAfter several nominations in previous years, the wunderkinds of Nickel Creek finally won this year in the Best Contemporary Folk category. It’s a bit odd they were nominated in this category since they seem to me to be more country than folk. Allison Krauss is their producer & patron after all. But it doesn’t really matter, since they are greatly deserving of this award. If you like thoughtful, literate, original songwriting talent combined with remarkable musicianship–then buy their new CD and enjoy!Nickel Creek in concert

Gangs of New York Disappoints

Tuesday, February 25th, 2003

First, let me say that even a Scorcese near miss is more interesting, more challenging than 95% of Hollywood “successes.” As a director, Scorcese is always pondering the deep questions about human existence & presenting it onscreen in a terribly compelling way.

In Gangs he set out to make a great epic on a scale w. the David Lean films like Zhivago or Lawrence of Arabia . No question, the cinematography is extraordinary. You feel you are right in the midst of the streets of old New York, a place that once was but will never be again. You can almost smell the food fr. the stalls, smell the horse dung in the streets, etc. So Scorcese succeeds in establishing the tone of the great epic films. But what about characterization & plot? Here he falls down in my opinion.

Yes, Cutting is an extraordinary character–totally compelling & riveting for every moment he is onscreen. He is the film’s anchor. But where are the other characters? Di Caprio is miscast in his role as a sullen youth seeking to avenge his father’s murder. Nothing compelling about his performance at all. And Cameron Diaz, beautiful, touching Cameron–where is her character in all this? Almost never to be found I’m afraid. She has a few good scenes, but then Scorcese seems to tire of her & she disappears for the rest of the movie. Too bad.

Other problems: in my opinion, the real drama here is not the rivalry between the two gangs; but rather the Civil War & Draft Riots raging through NYC & the nation, simultaneously to the gang violence. Scorcese does provide some background on the rising level of ethnic & class tension in the city. But he doesn’t connect the Civil War to the action at all. And the Battle of Gettysburg took place only ONE WEEK before the Draft Riots. All Federal troops dispatched frantically to New York came directly from Gettysburg! Scorcese focuses on hatred between ‘Know Nothing’ German immigrants & Irish Catholic immigrants. But the hatred and violence shown to Blacks was more severe, more lethal & should have been acknowledged more seriously. After all, the Draft Rioters focused their most serious vehemence against Blacks (not whites…not even immigrants) who were murdered & humiliated in horribly disfiguring ways.

Why doesn’t someone do a film about the Draft Riots? That would be a great drama.

Far from Heaven (film review): Achingly Sad and Beautiful

Tuesday, February 25th, 2003

Julianne Moore and Dennis Quaid in 'Far fom Heaven' My wife & I just had the good fortune to see Far from Heaven. It is a wondrous, but terribly, achingly sad film. Much has been written about the connections between this film & Douglas Sirk’s tearjerker melodramas of the 1950s. If I were to use shorthand, I’d say that while “Pleasantville” was a great satiric/parodic sendup of the period; Far from Heaven functions as a tragic/dramatic reflection on it.

What is interesting about Todd Haynes’ screenplay is that the dialogue & plot developments are not merely a reflection of the 1950s, they are an extreme or slavish parody of the period. In the characters language, you hear the exaggerated civility & stilted bonhommie that characterized the period (at least in our subsequent & reflected observations of it). Wives call their husband “darling” with a smile in one scene, while in the next scene they weep in despair as the same husband asks for a divorce because he comes to realize that he is a homosexual. Of course, this alienation & strangeness is just what Haynes was after to reflect the rigidity & social stratification of the era. But I found the “taking it to extremes” nature of the dialogue to be a bit precious or off-putting in places, even though I understood that the device was their for a good purpose.

In one telling scene, Dennis Haysbert & Julianne Moore’s character talk about their relationship in the context of their society’s fascination with “surfaces.” They say that their hope is that not everything has to be seen only for its surface. Sometimes, they hope, things can be seen from the inside & for what they really are. Of course, they are really talking about the race divide & whether whites & blacks can ever cross it either in everyday life or in romance.

By the end of the film, the answer is clearly no, as everything in Julianne Moore’s life–her family, her love of Haysbert’s character–has disintegrated before her very eyes and leaving her with nothing. By the way, Moore’s performance (as is true of almost everything she is in) is commanding & mesmerizing. She is truly a treasure. Randy Quaid has the thankless task of playing an unhappy, workaholic dad & husband who is a closet homosexual. Unfortunately, his character is merely a foil for Moore. His character is never really developed into a real human being with whom we can feel some empathy.

The final scene of her car leaving the Hartford train station as the camera pans a newly budded springtime apple tree; mirrors the opening scene in which the camera pans a flaming red fall maple tree. The ironic message is that the fall colors, which so beautifully mimic Moore’s beautiful costumes & the films other interiors portend the slow death that Moore’s character will suffer; while the spring blooms (symbolizing hope?) contradict the absolute hopelessness of Moore’s character & her future. So perhaps we can say that the spring blooms really reflect a hope that this horrible 1950s culture will gradually open up in coming years (even if not soon enough for Moore’s character)?

The Hours: Oscar Hour Approaches (film review)

Tuesday, February 25th, 2003

Would it be a contradiction in terms to say that a film essentially about depression could be a beautiful, elegant & eloquent work of art? The Hours is one of the most intense works of art I’ve ever experienced. A note of warning: whatever the greatnesses of this film (& they are many) there are many things this film is not: it is not happy, falsely optimistic, sentimental or anything that almost every other Hollywood film is. It is brutal, it is cruel, it is, well goddamn depressing! That’s all there is to it.

But if you do not see this film because it is hard or depressing, then you will be missing one of the great films of this year or any other.

Ed Harris’ performance as a poet dying of AIDS is harrowing to the Nth degree. His dying, fiery blue eyes are penetrating. They are frightening to behold. His final speech to Meryl Streep’s character is moving beyond words (if you can say that about something that is, in fact, made of words).

Nicole Kidman rivets as Virginia Woolf in the darkest throes of her depressive illness. The scenes she shares with her niece, Angelica Bell, are achingly sad & beautiful: in one they together bury a dead bird, after which Virginia lays her body down calmly next to the bird’s as if to share its fate. In Virginia’s final scene in the film w. Angelica, the young girl sits in her lap & asks her what she was thinking. Woolf replies that she was thinking of killing her heroine & then thought better of it. But Woolf adds that she now must kill off someone else. The blazing glance that she gives her niece after this statement is fearless, profound & frighteningly acute acting on Kidman’s part.

Everyone connected with this film should be deeply proud of their accomplishment. They have made something moving, powerful & deeply troubling.

Another warning: if you suffer from depression or know anyone who has, this film will be even more disturbing. So be prepared for a tough, intense experience, but one more than worth having.

Israel and the Human Rights Dilemma

Monday, February 24th, 2003

Israel is a nation founded on the high ideals of the Biblical prophets. Human rights and civil liberties are enshrined in its Declaration of Independence. Israel’s army (the IDF) has embraced the Hebrew concept of tohar neshek, the idea that minimum violence is used to attain an objective, that military force is only used in self-defense, and that unnecessary bloodshed is to be avoided at all costs. One can certainly argue that many, if not all of these wonderful founding principles have been shredded in Israel’s attempts to defend itself from Palestinian terror. One of my earlier blog posts recounted the horrifying story of the unarmed Hamas militant who was pursued across rooftops by the IDF and murdered in cold blood (for that is the only way shooting an unarmed man can be described). The IDF response was to say essentially: “These types of things happen in wars.”

Yet, my Israeli friends defend the degradation of such principles on the grounds that their enemy has “no” moral principles of its own. Here is what such a friend wrote to me today in response to my earlier blog:

It is very difficult in a war situation (and that is what we are in now) to ensure that every unit and every soldier acts with absolute moral rectitude. I think the IDF does the best it can to educate and on a daily basis to brief soldiers on their responsibilities. I served over many years in the territories in the reserves, and this was always the case. However, we know that it is too easy for soldiers, in the heat of action, to step over the sometimes fine line between legitimate action to protect themselves or others, and illegitimate punitive action–or, G-d forbid, killing–of someone who is no longer actively a threat.

We are being so badly bashed today from all quarters, in a way that is simply not fair, when the other side openly glorifies the murder of innocent people.

I respect my friend for feeling some moral ambivalence over such an act of murder. But I cannot condone the act as he has done (I’m sure he would not feel comfortable with the word “condone;” then let’s say “defend or explain”). I could not think of a better response to my friend than one I read in today’s Anthony Lewis op ed piece in the NY Times (http://www.nytimes.com/2003/02/24/opinion/24LEWI.html?pagewanted=2) which quotes Aharon Barak, Israel’s Supreme Court president: “The real test of [judicial] independence and impartiality comes in situations of war and terrorism. . . . Precisely in these times, we judges must hold fast to fundamental principles and values; we must embrace our supreme responsibility to protect democracy and the constitution.”

In my reply to my friend I wrote: “Where we diverge is that you make an allowance for such a murder given the context of the event. I too understand that our all too human reactions to stress may be different depending the gravity of the situation. But the whole point of morality & ethics is that it is even more critical to honor them when things go bad or wrong. If we can only honor our ethics in good times, but abandon them in bad times, then what are they worth? If our moral system is sacred to us; if tohar neshek means something to us then these principles especially need to be invoked AND practiced in the breach, when times are worst. The more exceptions you make, the less credible your contention that your values are superior to those of others. And if you say that you must relax your standards because your enemy has none of his own, then you still have diminished your own value system.”

Physical survival is a principle that our rabbis honored deeply; but they did not honor it at all cost. Survival is not an end; it is a means to an end. Our rabbis who martyred themselves at the hands of Romans centurions knew this. So should we. I am not saying that we are under any obligation to martyr ourselves to those among the Palestinians who are our enemy. But I do question what our survival is worth if we betray our fundamental values in order to maintain our own survival.